Três décadas de tentativas de estabilização da economia brasileira

O presente trabalho teve o propósito de estudar a eficácia dos diferentes programas de ajustamento aplicados à economia brasileira nas últimas três décadas.

A esportivização do skate (1960-1990): relações entre o macro e o micro

O objetivo deste estudo foi apresentar elementos da esportivização da prática cultural skate (1960-1990), como conhecimento para o entendimento da relação entre o micro e o macro processo sócio-histórico do skate. Como fonte de pesquisa histórica para a esportivização do skate no Brasil, dimensão macro, utilizamos a Revista Tribo Skate e para a de Piracicaba/SP, dimensão micro, entrevistamos dois colaboradores a partir do método da história oral. Os resultados evidenciaram que o skate surgiu para gerar fortes tensões agradáveis, suas formas de lazer precedem as formas esportivas e, guardadas as particularidades, os seus processos macro e micro-históricos são interdependentes.

Yksilöllisyys ja yhteisöllisyys K. E. Nipkowin uskonnonpedagogisen teorian kehityksessä 1960-1990

Individuality and the Community in the Development of K. E. Nipkow's Theory of Religious Education from 1960 to 1990 The purpose of this study was to describe and analyze the development occurred between 1960 and 1990 of the theory of religious education as proposed by K. E. Nipkow, the German Religious Education specialist, from the point of view of individuality and the community. Nipkow's methodological approach of dialectic convergence theory resulted in a dialogue between theological and educational factors, which supported the thirty-year development of Nipkow's models, theoretical foundations, and theory of religious education. Nipkow's doctoral dissertation, published in 1960, deals with individuality in the thinking of Pestalozzi, Humboldt and Schleiermacher. Nipkow regarded individuality as one of the basic concepts of education, which were to be interpreted anew as social and historical situations changed. In the late 1960s Nipkow developed the so-called experiential hermeneutically oriented context model for the needs of religious education. In this model, individuality is expressed in the attention paid to pupils' life situations and the educational reality. The multi-dimensional theoretical framework of religious education in 1975 emphasized supporting identity as a fundamental task of religious education. The concept of individuality was thus given a new form, in accordance with contemporary theories of developmental psychology. Other fundamental tasks, such as the socio-ethical task, the task of critical religious thinking, and that of ecumenical learning, meant a more specific emphasis on the community. It was an outline of a liberating education, which faced the individualistic-existential and social-ecclesiastical challenges of the time with a critical attitude. The further development of the theoretical outline in 1982 continued to uphold the perspectives of both individuality and the community, as Nipkow combined a historical-social dimension with theories of developmental psychology, especially that of life-span research. According to him, the development of the individual and communal life-reality belonged together. The fundamental task of religious education came to be learning to live and believe together. Nipkow transferred the idea of dialogue into inter-generational learning and developed elementarization as a methodology of Religious Education, which takes into account the point of departure of each age group. His theory of educational responsibility in the church (1990) contained the tasks of walking alongside the individual and the renewal of church communities as prerequisites of communicating the Christian faith in an era characterized by multifaceted Christianity. The "geisteswissenschaftliche" school and its concepts (Ger. Individualität; Bildung) were found to be the explanatory factor of the concepts of individuality and the community in the development of Nipkow's theory of religious education. The concept of education employed by Nipkow (Ger. Bildung) implies, on one hand, the individuality, autonomy, freedom and personal responsibility of people of different ages, and on the other hand, the dialogical nature of education in the community facilitated by this concept. Theologically, Nipkow associates himself in his views on individuality and the community with Schleiermacher's understanding of faith, of which openness towards the world was characteristic. The significance of individuality and the community in Nipkow's thinking was, furthermore, deepened by his participation, as a member of working parties, in the educational discussions of the World Council of Churches.

Euskal ondare kulturalaren moldatzea (1960-1990), egungo kultur sistemaren oinarri. Baliabide eta forma sinbolikoak

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Igreja e poder no Brasil entre 1970 e 1990

Inserida na linha de pesquisa Política e Cultura, esta tese entende a Religião como um poder simbólico e como um fenômeno que penetrando a política e a cultura de um povo, de uma nação, estabelece valores, interfere na elaboração das normas jurídicas, estabelece e resignifica os costumes e as tradições. Através de vasta documentação afirmamos que a Igreja Católica no Brasil se manteve ligada ao Estado e interferiu na vida política e cultural do país até os anos de 1970. Neste período a Igreja manteve uma postura de combate ao socialismo e às esquerdas que se manteve posteriormente, porém, a Teologia da Libertação se desenvolveu tomando os conceitos marxistas e as Ciências Políticas como fundamento para suas análises. A ruptura das relações entre a Igreja e o Estado no Brasil nos anos de 1970 e o desenvolvimento da Teologia da Libertação são analisados a partir do pensamento de Antonio Gramsci, considerando a Igreja Sociedade Civil. O rompimento da hegemonia da Igreja Católica em relação ao Estado efetivou a organização das pastorais e movimentos de base em busca do estabelecimento de uma nova ordem política e assim o estabelecimento de uma nova hegemonia da Igreja no Brasil dos anos de 1990.

Finance and Growth : Empirical Evidence from Developing Countries, 1960-1990

This paper examines the empirical relationship between financial intermediation and economic growth using cross-country and panel data regressions for 69 developing countries for the 1960-1990 period. The main results are : (i) financial development is a significant determinant of economic growth, as it has been shown in cross-sectional regressions; (ii) financial markets cease to exert any effect on real activity when the temporal dimension is introduced in the regressions. The paradox may be explained, in the case of developing countries, by the lack of an entrepreneurial private sector capable to transform the available funds into profitable projects; (iii) the effect of financial development on economic growth is channeled mainly through an increase in investment efficiency.

Chocs externes et ajustement dans une petite economie ouverte: Le cas d'Haiti (1960-1990).

Rapport de recherche

L'évolution du thème de l'alimentation et de la nutrition : le cas de "Châtelaine" francophone de 1960 à 1990 /

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal.

Análisis de la importancia estratégica de Colombia en la política exterior de Brasil entre 2003 y 2009

El objetivo de este trabajo fue identificar en qué forma la política regional de Brasil entre 2003 y 2009 ha enfrentado la importancia estratégica de Colombia. Esta investigación cualitativa de carácter descriptivo, se abordo desde una visión de la Estabilidad Hegemónica y Cambio Sistémico, dándole un carácter multidimensional al poder de los Estados, con el uso de las categorías Soft Power (Nye) y el Hard Power económico y sus implicaciones en la Economía Política Internacional (Gilpin). Se abordó, como el proyecto que desarrolló el gobierno Lula, para transformar a Brasil de media a gran potencia o jugador global, enfrenta uno de sus mayores obstáculos en la región y particularmente en Colombia, dándole a este, una posición estratégica con respecto a la aspiración de envergadura global. Frente a esto, durante el 2003 – 2009 desde la relaciona binacional, se han buscado mecanismo de acercamiento en los ejes comercial, seguridad y diálogo.