750 resultados para Basque pottery
Resumo:
Depuis les années 1980, les archéologues ont remarqué l'originalité des collections de céramiques trouvées sur des sites occupés par les pêcheurs basques au cours du XVIe au XVIIIe siècle sur les côtes atlantiques du Canada. Le site de Red Bay (Labrador) a été le premier à fournir une riche collection de terre cuites communes, majoliques et grès, qui ont permis aux archéologues de reconnaître une tradition céramique distincte. Pendant plus de deux siècles, ces céramiques constituent un fil conducteur qui montre la permanence des activités commerciales basques au Canada. En utilisant une approche mutualiste et comparative de quatre sites de pêche basque (Red Bay (1530-1580), Anse-à-la-Cave (1580-1630), Petit-Mécatina (1630-1713), Pabos (1713- 1760)) et leurs ports d’attache dans l’Europe atlantique, nous observons comment à partir du milieu du XVIe siècle, l’ensemble des céramiques se transforme d'un endroit à l’autre sans perdre son air distinctif jusqu'au début du XVIIIe siècle quand les témoins des céramiques basques changent radicalement. Finalement, une perspective globale qui relie les deux côtes atlantiques par le biais de ces matériaux céramiques nous aide à mieux connaître les réseaux d'approvisionnement liés aux traversées de pêche et l’espace économique complexe qui s’articule aux routes maritimes et de l’intérieur. Ces deux éléments se veulent essentiels à la compréhension de l'expansion outremers, ses materiaux laissés et son rôle dans l'économie mondiale au début de l'époque moderne.
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The fundamental goal we set ourselves when developing this study is to try to characterize, both technically and formally, ceramics made in the city of Braga and its territory from the initial moments of the Late Antiquity to the Middle Ages. Thus, we will focus on analyzing some own productions that appear attached to the phases of late antique occupation —ceramics of red engobes and late gray—, as well as in the early medieval containers identified in different archaeological interventions practiced in the Braga environment. Concretely, we will analyze the material from various excavations conducted recently at the Theatre in the solar number 20/28 and 36/56 from the Afonso Henriques Street and the former District Hostel as well as the church of São Martinho de Dume.
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v.5(1940)
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v.12:no.1(1912)
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The peace process in Northern Ireland demonstrates that new sovereignty formulas need to be explored in order to meet the demands of the populations and territories in conflict. The profound transformation of the classic symbolic elements of the nation-state within the context of the European Union has greatly contributed to the prospects for a resolution of this old conflict. Today’s discussions are focused on the search for instruments of shared sovereignty that are adapted to a complex and plural social reality. This new approach for finding a solution to the Irish conflict is particularly relevant to the Basque debate about formulating creative and modern solutions to similar conflicts over identity and sovereignty. The notion of shared sovereignty implemented in Northern Ireland –a formula for complex interdependent relations– is of significant relevance to the broader international community and is likely to become an increasingly potent and transcendent model for conflict resolution and peace building.
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A credible analysis or proposal to solve the problem of the treatment of violence in divided societies has to based in a good understanding of the micro-foundations of the political mobilization in these societies. Much of the engineering models seem to have been based on rather strong simplifications of the electoral behaviour of the citizens. This paper aims to contribute to the understanding of the underlying political competition in divided societies with a neo-downsian model of party competition that is based on the interpretation of Tsebelis (1991) of the consociationalism.
Resumo:
Fatty acids distribution and stable isotope ratios (bulk delta(13)C. delta(15)N and delta(13)C of individual fatty acids) of organic residues from 30 potsherds have been used to get further insights into the diet at the Late Neolithic (3384-3370 BC) site of Arbon Bleiche 3. Switzerland. The results are compared with modern equivalents of animal and vegetable fats, which may have been consumed ill a mixed ecology community having agrarian, breeding, shepherd, gathering, hunting, and fishing activities. The used combined chemical and isotopic approach provides valuable information to complement archaeological indirect evidence about the dietary trends obtained from the analysis of faunal and plant remains. The small variations of the delta(13)C and delta(15)N values within the range expected for degraded animal and plant tissues, is consistent with the archaeological evidence of animals, whose subsistence was mainly based on C(3) plants. The overall fatty acid composition and the stable carbon isotopic compositions of palmitic, stearic and oleic acids of the organic residues indicate that the studied Arbon Bleiche 3 sherds contain fat residues of plant and animal origin, most likely ruminant (bovine and ovine). In several vessels the presence of milk residues provides direct evidence for dairying during the late Neolithic in central Europe. (c) 2005 Elsevier Ltd. All rights reserved.
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During more than 20 years organisations like Gesto por la Paz and Lokarri had been trying to change the social approach to violence, instilling values of peace and dialogue. This working paper defends the idea that the work of these two organisations is key to understand the end of ETA violence and the lack of support that political violence has in the Basque Country. It develops the Basque peace frame generated by this movement and explains how this frame is present in the different levels of Basque society, changing the way political collective identities are negotiated in the Basque Country. Ultimately, their effort is to propose another way of doing politics, one where nationalism and violence are not intrinsically united, escaping from the polarization and confrontation that were in place during the 80s-90s.