Entre o saber revelado e o saber aprendido

Este artigo é parte das discussões feitas na minha pesquisa de mestrado que procurou, através de um recorte específico – a Paróquia Nossa Senhora Aparecida da cidade de Matão – evidenciar o papel preponderante que a Igreja Católica Progressista desempenhou na formação de lideranças políticas. Procurou mostrar, também, como o universo religioso pôde embasar a atuação de militantes na política partidária, mais especificamente, no Partido dos Trabalhadores.

Fronteiras da crença: da libertação ao carisma, a presença católica na cidade de Juina (1978-1998)

Pós-graduação em História - FCLAS

Etiology in a taxonomy of illnesses

According to what Robert Koch termed the etiological standpoint, illnesses are best understood and controlled by focusing on their causes, including in their definitions and, thus, in the construction of their taxonomies. In some ways flawed, this standpoint has been misunderstood and misapplied. A taxonomy based solely on etiology was an unrealistic dream in the context of 'the bacteriological revolution', and it also is unrealistic in the present context of 'the genetic revolution.' We argue that the illnesses in a taxonomy of them are in some cases best defined directly in terms of their respective somatic anomalies, in some others indirectly by the unique and universal etiology of that anomaly (left unspecified) in a 'deeper' somatic anomaly, and in yet others as a combination of these; and when the somatic anomaly for direct definition remains unknown, it is to be defined indirectly by the clinical syndrome that is its patient-relevant manifestation, possibly in conjunction with a somatic cause. We note, also, that these taxonomic issues have no material bearing on epidemiologists' etiologic research for the knowledge base of community-level preventive medicine.

A shadow replaced by realities: the theme of temple in relation to Christology, Pneumatology and Ecclesiology in John's Gospel

This dissertation seeks to examine the role of the temple in relation to Christology, Pneumatology, and Ecclesiology in John’s Gospel. The Jerusalem temple, which was believed to be the shadow of the true temple in the heavens, was destroyed in A.D. 70. John, writing his Gospel after its destruction, presented the person of Jesus as the new cultic center of Judaism, in whom the more transcendent reality of the heavenly temple was truly embodied. The eschatological Spirit would animate the new worship inaugurated in the messianic temple, so that the believers could worship the Father in spirit and in truth. The living water of the Spirit was expected to flow from the heavenly temple, which is the glorified Jesus, throughout the earth via the mission of the ecclesial community – a community now constituted as the sacred temple. In this way, the Fourth Gospel presents Israel’s temple and its cult replaced by new realities: the temple of Jesus’ body and the temple of the church. The former is incarnated as the temple, while the latter is transformed into the temple by the indwelling power of the Holy Spirit.

Statistiques de base de la Communaute. Comparaison avec certains pays europeens, le Canada, les Etats-Unis d'Amerique et l'Union des Republiques Socialistes Sovietiques. Sixieme Edition. 1965. = Basic Statistics of the Community. Comparison with some European countries, Canada, the United States of America and the Union of Soviet Socialist Republics. Sixth Edition. 1965.

Population; main-d'oeuvre; produit national; agriculture; energie; industrie; transports; commerce exterieur; statistiques sociales; niveau de vie; evolution des donnees economiques importantes dans les six pays; donnees complementaires sur le siderurgie-evolution de 1959 a 1964

Architecture of a community medical history data base /

"UIUCDCS-R-73-589"

The community economic base study.

Mode of access: Internet.