Una testimonianza silenziosa.Storia della Chiesa cattolica in Tunisia dal Trattato del Bardo alla ‘rivoluzione dei gelsomini’

The work examines the change involving the Church in Tunisia from the period of the Protectorate to the present through the fundamental moments of independence (1956) and the signing of the ‘Modus vivendi’ (1964). In the first structure of the “modern” Church, a fundamental role was played by the complex figure of the French Cardinal Charles-Allemand Lavigerie who, while giving strong impulse to setting up disinterested charitable social initiatives by the congregations (Pères Blancs, Soeurs Blanches and others), also represented the ideal of the ‘evangelizing’ (as well as colonial) Church which, despite its declared will to avoid proselytism, almost inevitably tended to slip into it. During the French Protectorate (1881-1956) the ecclesiastic institution concentrated strongly on itself, with little heed for the sensitivity of its host population, and developed its activities as if it were in a European country. From the social standpoint, the Church was mostly involved in teaching, which followed the French model, and health facilities. In the Church only the Pères Blancs missionaries were sincerely committed to promoting awareness of the local context and dialogue with the Muslims. The Catholic clergy in the country linked its religious activity close to the policy of the Protectorate, in the hope of succeeding in returning to the ancient “greatness of the African Church”, as the Eucharistic Congress in Carthage in 1930 made quite clear. The Congress itself planted the first seed in the twentyfive- year struggle that led the Tunisian population to independence in 1956 and the founding of the Republic in 1957. The conquest of independence and the ‘Modus vivendi’ marked a profound change in the situation and led to an inversion of roles: the Catholic community was given the right to exist only on the condition that it should not interfere in Tunisian society. The political project of Bourguiba, who led the Republic from 1957 to 1987, aimed to create a strongly egalitarian society, with a separation between political and religious powers. In particular, in referring to the Church, he appeared as a secularist with no hostility towards the Catholics who were, however, considered as “cooperators”, welcome so long as they were willing to place their skills at the service of the construction of the state. So, in the catholic Community was a tension between the will of being on the side of the country and that of conserving a certain distance from it and not being an integral part of it. In this process of reflection, the role of the Second Vatican Council was fundamental: it spread the idea of a Church open to the world and the other religions, in particular to Islam: the teaching of the Council led the congregations present in the country to accept the new condition. This new Church that emerged from the Council saw some important events in the process of “living together”, of “cultural mixing” and the search for a common ground between different realities. The almost contemporary arrival of Arab bishops raised awareness among the Tunisians of the existence of Christian Arabs and, at the same time, the Catholic community began considering their faith in a different way. In the last twenty years the situation has continued to change. Side by side with the priests present for decades or even those born there, some new congregations have begun to operate, albeit in small numbers: they have certainly revitalized the community of the faithful, but they sometimes appear more devoted to service “within” the Church, than to services for the population, and are thus characterized by exterior manifestations of their religion. This sort of presence has made it possible for Bourguiba's successor, Ben Ali (president from 1987 to 2011), to practice forms of tolerance even more clearly, but always limited to formal relations; the Tunisians are still far from having a real understanding of the Catholic reality, with certain exceptions connected to relations on a personal and not structured plane, as was the case in the previous period. The arrival of a good number of young people from sub-Saharan Africa, most of all students, belonging to the JCAT, and personnel of the BAD has “Africanized” the Church in Tunisia and has brought about an increase in Christians' exterior manifestations; but this is a visibility that is not blatant but discreet, with the implicit risk of the Church continuing to be perceived as a sort of exterior body, alien to the country; nor can we say, lacking proper documentation, how it will be possible to build a bridge between different cultures through the “accompaniment” of Christian wives of Tunisians. Today, the Church is living in a country that has less and less need of it; its presence, in the schools and in health facilities, is extremely reduced. And also in other sectors of social commitment, such as care for the disabled, the number of clergymen involved is quite small. The ‘revolution’ in 2011 and the later developments up to the present have brought about another socio-political change, characterized by a climate of greater freedom, but with as yet undefinable contours. This change in the political climate will inevitable have consequences in Tunisia’s approach to religious and cultural minorities, but it is far too soon to discuss this on the historical and scientific planes.

Philosophie et imaginaire de la mort dans Bardo-Thödol, Le livre tibétain des morts : parcours de libération

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal

Beyond the gap: great liberation through architectural design teaching in the bardo?

Tibetan Buddhists articulate the bardo as the gap that exists between one fundamental stage of existence and another. Its most common usage is to describe the interval between death and reincarnation, but more literally, bar means 'in-between' and do 'island' or 'mark'. The 'bardo experience' is thus any one in which the 'past situation has just occurred and the future situation has not yet manifested itself. Instruction in architectural design attempts to provide guidance in the process of guiding students across the bardo from intention, analysis, and theorisation, to the creation of architectural representations and products. As such the architectural academy operates within a history of methods and codifications which try to quantify and bring a level of certainty to this process.
Recently however, there has been a questioning of traditionally accepted ways of ‘knowing’ the world, which has manifested in challenges to received ‘truths’ and increasing interest in other, previously marginalised histories and knowledges. The critiques that flow from this questioning contend that objective cultural ‘truths’ are simply the discursive result of the dominance of particular ways of perceiving the world. The practice of architecture has not been immune from this. The field has become a subject, for instance, of sociological, feminist and postcolonial critiques. However, their bearing on the pedagogy of composing architecture remains fragmentary and contested. My interest in this subject is derived from a desire to use the opportunities presented by contemporary cultural shifts to develop design-based architectural research that will assist future architects to operate in the uncertainties of an irreducibly plural global community. This paper will explore some ways in which academic research might bear upon the design studio’s negotiation of architectural bardos.

Sopesar el río a vasos de agua : (Reseña sobre) Dubin, Mariano (2011): Bardo. La Plata, PIXEL Editora, pp. 56

Fil: Tomassoni, Paula. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

Sopesar el río a vasos de agua : (Reseña sobre) Dubin, Mariano (2011): Bardo. La Plata, PIXEL Editora, pp. 56

Fil: Tomassoni, Paula. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

Sopesar el río a vasos de agua : (Reseña sobre) Dubin, Mariano (2011): Bardo. La Plata, PIXEL Editora, pp. 56

Fil: Tomassoni, Paula. Universidad Nacional de La Plata. Facultad de Humanidades y Ciencias de la Educación; Argentina.

Album del bardo; colección de artículos en prosa y verso de varios autores.

Mode of access: Internet.

The Approach to Daesh in Tunisia: From Bardo to Ben Gardane, aYear of Terror

Starting from a descriptive analysis of the main attacks by Daesh in Tunisia, this article examines the nature and evolution of the terrorist organization in this North African country. Thus, it examines the characteristics and vicissitudes of the attack on the Bardo Museum in March 2015, the attack on the Susa beach in June 2015, the bombing of the Presidential Guard in November 2015 and, finally, the military offensive against the town of Ben Gardane in March 2016. In addition, it presents some previous facts that are relevant in this research, such as the important presence of Tunisian foreign fighters in Syria or Libya, and, in particular, the threat of Daesh in Libya to the Tunisian State

Un bardo en la cafetería (selección de poemas)

Contiene: 500 -- No entiendo -- Encuentro -- Resabio nadaísta -- Platónico y fugaz -- De guitarra tu cuerpo -- La luna, mi amiga y yo -- Desencanto.

Métodos espectronodais para cálculos de transporte de partículas neutras com fonte fixa na formulação de ordenadas discretas e multigrupo de energia

Um método espectronodal é desenvolvido para problemas de transporte de partículas neutras de fonte fixa, multigrupo de energia em geometria cartesiana na formulação de ordenadas discretas (SN). Para geometria unidimensional o método espectronodal multigrupo denomina-se método spectral Greens function (SGF) com o esquema de inversão nodal (NBI) que converge solução numérica para problemas SN multigrupo em geometria unidimensional, que são completamente livre de erros de truncamento espacial para ordem L de anisotropia de espalhamento desde que L < N. Para geometria X; Y o método espectronodal multigrupo baseia-se em integrações transversais das equações SN no interior dos nodos de discretização espacial, separadamente nas direções coordenadas x e y. Já que os termos de fuga transversal são aproximados por constantes, o método nodal resultante denomina-se SGF-constant nodal (SGF-CN), que é aplicado a problemas SN multigrupo de fonte fixa em geometria X; Y com espalhamento isotrópico. Resultados numéricos são apresentados para ilustrar a eficiência dos códigos SGF e SGF-CN e a precisão das soluções numéricas convergidas em cálculos de malha grossa.

La constitución de un estamento en la Alemania de entreguerras : estudio sobre la biografía del conde Stauffenberg 1907-1944.

La biografía del conde Stauffenberg y sus dos hermanos, escrita por Hoffmann, ha permitido, en este artículo, relacionar un proceso de psicología histórica como es la incorporación de la legitimidad política en la personalidad, y un proceso histórico de larga duración que es la constitución del Estado alemán. La legitimidad del estamento aristocrático que casi monopolizaba el alto funcionariado alemán entre 1871 y 1918 se constituía en la celebración ritual de la violencia y la muerte en la guerra. Por obra del ritual, el lenguaje político del Antigüo Régimen adquiría una significación abstracta que daba sentido a la muerte del individuo. En dicha biografía, los conceptos políticos desbordan la esfera propiamente políticia y constituyen a la muerte como 'horizonte de sentido' profundamente enraizado en la personalidad. La crisis biográfica sufrida por Stauffenberg y también por otros nobles alemanes tras la derrota en la primera guerra mundial pone de manifiesto que la legitimidad política no se encontraba entonces diferenciada en términos propiamente políticos, sino incorporada en un estamento aristocrático.

Tracking and tracing applications of 3G for SMEs

With dynamic growth and acceptance of mobile devices, many innovative business applications are beginning to emerge. Tracking and tracing seems to be one of the popular applications which many organisations have initiated, often facilitated by location based services provided by mobile network operators. However, there are many issues associated with the provisioning of this application with current technologies and business models. Small and Medium-size Enterprises (SMEs) that make up a significant segment of businesses worldwide do not yet seem able to benefit widely from these services. In this chapter, we initially review current technologies/ applications and the issues associated with them, drawing from research and the experiences of a long term ongoing action research project with SMEs in the trade sector. Subsequently, we explore the opportunities offered by 3G services/business applications to SMEs, and provide a broad critical outlook on future opportunities for SMEs to benefit from 3G services.

Evolution of telecommunications and mobile communications in India: a synthesis in the transition from electronic to mobile business

This books tackles issues of e-business with a vision to the future on how to bridge these gaps and close down the barriers between the different corners of the world"--Provided by publisher.