Direito e interpretação na tradição do positivismo jurídico: uma análise de John Austin, H. L. A. Hart e seus críticos

O objetivo desta dissertação de mestrado é examinar as teses centrais do positivismo jurídico de John Austin e de H. L. A. Hart. Analiso inicialmente as críticas que Hart faz à teoria do direito como comando, proposta inicialmente por Austin na primeira metade do século XIX. Em seguida, ocupo-me das críticas de Ronald Dworkin ao positivismo jurídico, bem como das tentativas recentes de se retomar a teoria do direito como comando. Por fim, procuro mostrar de que forma a discussão em torno das críticas ao positivismo legal foi recebido no contexto do debate teórico-jurídico no Brasil.

法学講義節約(豪氏)

Mode of access: Internet.

Pragmatismi poliittisena filosofiana. Yksilö ja yhteisö John Deweyn ajttelussa

John Dewey (1859-1952) oli yhdysvaltalainen filosofi, pedagogi ja julkinen keskustelija, jonka ajattelu on merkittävästi vaikuttanut pragmatismina tunnetun filosofisen suuntauksen kehittymiseen. Tässä Pro gradu -tutkielmassa tarkastellaan Devveyn poliittista filosofiaa ja ajattelua. Tarkoituksena on selvitellä, millaista on Devveyn poliittinen filosofia ja voiko hänen pragmatistinen poliittinen filosofiansa tarjota jotain mielenkiintoista myös tämän päivän poliittisen filosofian kentälle. Tutkielmassa tarkastellaan Devveyn esittämää kritiikkiä klassista liberalismia ja individualismia kohtaan, Devveyn omaa poliittisen filosofian projektia sekä sen kohtaama kritiikkiä ja arvioidaan Devveyn poliittista filosofiaa yleisesti. Tarkastelun kohteena ovat muun muassa Devveyn käsitykset yksilöstä, valtiosta, demokratiasta, vallasta ja tiedosta. Ensisijaisena lähteenä tutkielmassa on Devveyn koottujen teosten sarja vuosilta 1882-1953, ennen kaikkea 1920-30-lukujen tuotanto. Lisäksi lähteenä on useita tuoreita artikkeleita sekä kommentaareja. Keskeisin löytö tutkielmassa on, että Devveyn poliittisen filosofian oleellinen piirre on "anti-essentialismi", eli huomion siirtäminen pois jostain oletetuista yksilöiden ja ryhmien olemuksista tai sisäisestä luonnosta niiden välisiin suhteisiin ja näiden ilmauksiin. Tähän liittyen Devveyn poliittisen filosofian keskeiseksi lähtökohdaksi osoittautuu perinteisen yksilö-yhteisö jaottelun kyseenalaistaminen. Tutkielma tarjoaa laajan katsauksen Devveyn poliittiseen ajatteluun sekä pragmatistiseen poliittiseen filosofiaan.

Educating for love of wisdom : John Dewey and Simone Weil

The writings of John Dewey (1859-1952) and Simone Weil (1909-1943) were analyzed with a view to answering 3 main questions: What is wisdom? How is wisdom connected to experience? How does one educate for a love of wisdom? Using a dialectical method whereby Dewey (a pragmatist) was critiqued by Weil (a Christian Platonist) and vice versa, commonalities and differences were identified and clarified. For both, wisdom involved the application of thought to specific, concrete problems in order to secure a better way of life. For Weil, wisdom was centered on a love of truth that involved a certain way of applying one's attention to a concrete or theoretical problem. Weil believed that nature was subject to a divine wisdom and that a truly democratic society had supernatural roots. Dewey believed that any attempt to move beyond nature would stunt the growth of wisdom. For him, wisdom could be nourished only by natural streams-even if some ofthem were given a divine designation. For both, wisdom emerged through the discipline of work understood as intelligent activity, a coherent relationship between thinking and acting. Although Weil and Dewey differed on how they distinguished these 2 activities, they both advocated a type of education which involved practical experience and confronted concrete problems. Whereas Dewey viewed each problem optimistically with the hope of solving it, Weil saw wisdom in, contemplating insoluble contradictions. For both, educating for a love of wisdom meant cultivating a student's desire to keep thinking in line with acting-wanting to test ideas in action and striving to make sense of actions observed.

O discurso psicològico de john dewey

This work examines the discourse of the American philosopher and educator John Dewey (1859-1852) about human nature, adopting as reference the book Human nature and conduct: an introduction to Social Psychology. In this book, published in 1922, Dewey discusses fundamental concepts of Psychology - instinct, habit, intelligence, and others - and proposes a new psychological science; the author's elaborations cover the fields of philosophy, psychology and education. The methodology to analyze his discourse follows the studies developed by the Research Group Rhetoric and Argumentation in Pedagogy. Such studies are based on Chaïm Perelman's and Stephen Toulmin's theories.

John Tyler papers [microform]

Accompanied by "Index to the John Tyler papers." (x, 10 p. 29 cm.) Published: Washington, 1961.

The works of John Milton, in verse and prose, printed from the original editions with a life of the author

Poetical works, v. 1-2; Prose works, v. 3-8.

Letter from John Ross, the principal chief of the Cherokee nation, to a gentleman of Philadelphia [i.e. Job R. Tyson]

The letter is dated May 6, 1837; Prefatory remarks by Tyson (?) dated Dec. 26, 1837.

Who and what is John Tyler? /

Title from cover.

The tap of the drum: or, A few words about John Tyler.

Mode of access: Internet.

The Cyclopædia of practical medicine : comprising treatises on the nature and treatment of diseases, materia medica and therapeutics, medical jurisprudence, etc. etc. /

"Dissertation on the state of medical science, from the termination of the eighteenth century to the present time," by W.P. Alison: v.1, p. [lxxiii]-cx.

The poetical works of John Milton.

Corrigenda: v.1, p. cxxxiv.

The works of John Dryden : in verse and prose, with a life /

Mode of access: Internet.

The poetical works of John Dryden.

"The life of Dryden. By the Reverend John Mitford:" v. 1, p. [i]-cxlvi.

The poetical works of John Milton.

T.p. device (v. 1-3).