Breve reseña sobre la historia de la artesania / Artesanías de Colombia.

3 hojas.

[Reseña sobe historia de la artesanía colombiana].

9 hojas.

Exgerentes de Artesanías de Colombia.

Compendio de fotografías que ilustran actividades de promoción social para el desarrollo de la artesanía, suscripción de convenios interinstitucionales, eventos feriales, visitas a municipios artesanales tradicionales, entrega de condecoraciones y reconocimientos a las destrezas de los artesanos, inauguración de ferias artesanales que en colaboración con funcionarios de la entidad fueron llevados a cabo por parte de los exgerentes de Artesanías de Colombia: Federico Echeberría Olarte (1968-1972), Graciela Samper de Bermúdez (1972-1984), María Cristina Palau de Angulo (1985-1990), Cecilia Duque Dique (01990-2005) y Paola Andrea Munñoz Jurado (2005-2009). (Herrera Rubio, Neve Enrique)

Bienal de diseño para la artesanía.

10 hojas.

Proyecto plan de vida Puerto Asís (Artesanos independientes) Putumayo.

18 hojas : Ilustraciones.

Artífices

volúmenes : ilustraciones, fotografías ; 12 cm.

4PA : cuatro procesos artesanales.

Se visualizan los procesos artesanales de la fundición del bronce, de los diversos modelados y decorados cerámicos, de algunas técnicas del grabado calcográfico, y del soplado y decorado del vidrio, con referencias también al proceso de ejecución de la vidriera. Está estructurado en Unidades Didácticas que llevan los siguientes títulos para cada una de las cuatro artesanías: historia, proceso, obra y actividades. La finalidad es que el profesorado las seleccione en función de sus intereses didácticos, ya que tienen diferentes grados de complejidad debido a que este material didáctico, financiado por el Fondo Social Europeo, se dirige a diversos contextos educativos, aunque se haya pensado preferentemente para el que lleva a cabo su actividad en la Educación de Personas Adultas. En los apartados de la Introducción y la Didáctica encontrará los objetivos y la metodología empleados, mientras que en el apartado Recursos podrá disponer de una amplia bibliografía comentada y orientada, así como de la suficiente referencia a enlaces de Internet que proporcionarán nuevas posibilidades para una más completa explotación didáctica.

[Cartilla para gestión de certificación sello de calidad hecho a mano].

13 hojas : ilustraciones.

[Diagnósticos cualitativos de treinta municipios vinculados al proyecto productivo artesanal del departamento de Cundinamarca mediante fichas de caracterización del oficio].

341 hojas : ilustraciones, fotografías.

Caracterizando la cadena de valor de la artesanía.

56 hojas.

Caracterización ambiental de procesos productivos artesanales e identificación de riesgos.

99 hojas aproximadamente : ilustraciones, fotografías.

Ferias artesanales realizadas en el Parque Nacional de Bogotá, por Artesanías de Colombia.

13 hojas : ilustraciones, fotografías

Procesos: revista ecuatoriana de historia. 26 (S0LO LIBROS/Reseñas)

Presenta las reseñas de los siguientes libros: ALEXANDRA KENNEDY TROYA, EDIT., ARTE DE LA REAL AUDIENCIA DE QUITO, SIGLOS XVII-XIX, HONDARRIBIA, NEREA, 2002, 250 PP. -- DIEGO ARTEAGA, EL ARTESANO EN LA CUENCA COLONIAL. 1557-1670, CUENCA, CASA DE LA CULTURA ECUATORIANA NÚCLEO DEL AZUAY/CENTRO INTERAMERICANO DE ARTESANÍAS Y ARTES POPULARES (CIDAP), 2000, 175 PP. -- GERMÁN FERRO, LA GEOGRAFÍA DE LO SAGRADO: EL CULTO A LA VIRGEN DE LAS LAJAS, BOGOTÁ, UNIANDES/FACULTAD DE CIENCIAS SOCIALES/CENTRO DE ESTUDIOS SOCIOCULTURALES E INTERNACIONALES (CESO), 2004, 139 PP. -- BYRON CASTRO, EL FERROCARRIL ECUATORIANO. HISTORIA DE LA UNIDAD DE UN PUEBLO, QUITO, BANCO CENTRAL DEL ECUADOR (BCE), 2006, 414 PP. -- WILSON MIÑO GRIJALVA, LOCURA Y MUERTE DE LOS POETAS MALDITOS, QUITO, ORIOL, 2007, 174 PP.

Käsitteellisestä ruumiilliseen, sitaatiosta paikkaan - maalaustaide ja nykytaiteen historia

The dissertation "From Conceptual to Corporeal, from Quotation to Site: Painting and History of Contemporary Art" explores the state of painting in contemporary art and art theory since the 1960s. The purpose of the study is to re-consider the dominant "end of painting" -narrative in contemporary art history, which goes back to the modernist ideology of painting as a reductive, medium-specific form of art. Drawing on Michel Foucault´s concepts of discursive formation and archive, as well as Jean-Luc Nancy´s post-phenomenological philosophy on corporeality, I suggest that contemporary painting can be redefined as a discursive-sensuous practice. Instead of seeing painting as obsolete or over as an avantgarde art genre, I show that there have been alternative, neo-avantgardist ways of defining painting since the end of the 1960s, such as French artist Daniel Buren´s early writings on painting as "theoretical practice". Consequently, the tendency of the canonical Anglo-American contemporary art narratives to underestimate the historical and institutional codes of art can be questioned. This tendency can be seen, for example, in Rosalind Krauss´s influential theory on index. The study also reflects the relations between conceptual art and painting since the 1960s and maps recent theories of painting, which re-examine the genre´s possibilities after the modernist rhetoric. Concepts of "flatbed", "painting in the extended field", "as painting" and so on are compared critically with the idea of painting as discursive practice. It is also shown that the issues in painting arise from the contemporary critical art debate while the dematerialisation paradigm of conceptual art has dissolved. The study focuses on the corporeal-material-sensuous -cluster of meanings attached to painting and searches for its avantgardist possibilities as redefined by postfeminist and post-phenomenological discourse. The ideas of hierarchy of the senses and synesthesia are developed within the framework of Jean-Luc Nancy´s and Luce Irigaray´s thought. The parameters for the study have been Finnish painting from 1990 to 2002. On the Finnish art scene there has been no "end of painting" ideology, strictly speaking. The mythology and medium-specificity of modernism have been deconstructed since the mid-1980s, but "the archive" of painting, like themes of abstraction, formalism and synesthesia have been re-worked by the discursive practice of painting, for example, in the works of Nina Roos, Tarja Pitkänen-Walter and Jussi Niva.

Ylirajaisia suhteita : Helsingin olympialaiset, Armi Kuusela ja ylikansallinen historia

In 1952 Helsinki hosted the Summer Olympic Games and Armi Kuusela, the current “Maiden of Finland”, was at the same time crowned Miss Universe. In popular history writing, these events have been designated as a crucial turning point – the end of an era marked by war and deprivation and the beginning of a modern, Western nation. Symptomatically, both events were marked by Finnish women’s sexual relationships with foreign men. The Olympics were shadowed by a concern over Finnish women’s “undue friendliness” with the Olympic guests, and Armi Kuusela's world tour was cut short by her surprise marriage in Tokyo and subsequent emigration to the Philippines. This study is an inquiry into the Helsinki Olympics and the public persona of Armi Kuusela from the point of view of transnational heterosexuality and the constitution of Finnish national identity. Methodologically the two main components of the study are intersectionality, defined here as a focus on the mutual histories and effects of discourses of gender, sexuality, race and nation; and transnational history as a way of exploring the ways that both nations and sexual subjects are embedded in global relations of power. The analysis proceeds by way of contextual and intertextual readings of various sources. Part one, centering on the Olympics, involves a campaign mounted by certain women’s organizations before the Games in order to educate young women about the potential dangers of the forthcoming international event as well as magazine and newspaper articles published during and after the Games concerning the encounter between young Finnish women and foreign, especially “Southern,” men. It places the debates during the Olympics within the framework of wartime understandings of women’s sexuality; the history of the concept of decency (siveellisyys); post-war population policy; the intersectional histories of conceptions pertaining to race and sexuality; and finally, the post-war concerns over women’s migration from rural areas to the capital city and their potential emigration abroad. Part two deals with the persona of Armi Kuusela and the public reception of her world tour and marriage, based on material from both Finland and the Philippines (newspapers, magazines, advertisements, books and films). It examines the persona of Armi Kuusela as a figure of national import in terms of the East/West divide; the racialized images of different geographic climates and Oriental “Others;” the meaning of whiteness in the Philippines; the significance of class and colonial history for the domestication of sexual and racial transgressions implied by an unconventional transnational marriage; as well as the cultural logics of transnational desire and its possible meanings for women in 1950s Finland. The study develops two arguments. First, it suggests that instead of being purely oppositional to national discourses, transnational desire may also be viewed as a product of these very discourses. Second, it claims that the national significance of both the Olympics and the persona of Armi Kuusela was due to the new points of comparison they both offered for national identity construction. In comparison with the sexualized Southern men at the Olympics and the racialized Orient in the representations of Armi Kuusela’s travels and marriage, Finland emerged as part of the civilized North, placed firmly within the perimeters of Western Europe. As such, both events mark a “whitening” of the Finnish people as well as a distancing from their previous designations in racial hierarchies. At the same time, however, the process of becoming a white nation inevitably meant complying with and reproducing racial hierarchies, rather than simply abolishing them.