Fear, trust and Aborigines : The historical experience of state institutions and current encounters in the health system

Troubled dynamics between residents of an Aboriginal town in Queensland and the local health system were established during colonisation and consolidated during those periods of Australian history where the policies of 'protection' (segregation), integration and then assimilation held sway. The status of Aboriginal health is, in part, related to interactions between the residents' current and historical experiences of the health and criminal justice systems as together these agencies used medical and moral policing to legitimate dispossession, marginalisation, institutionalisation and control of the residents. The punitive regulations and ethnocentric strategies used by these institutions are within the living memory of many of the residents or in the published accounts of preceding generations. This paper explores current residents' memories and experiences.

Queensland Aborigines, multiple realities and the social sources of suffering: Psychiatry and moral regions of being (Part 1)

This two part paper considers the experience of a range of magico-religious experiences (such as visions and voices) and spirit beliefs in a rural Aboriginal town. The papers challenge the tendency of institutionalised psychiatry to medicalise the experiences and critiques the way in which its individualistic practice is intensified in the face of an incomprehensible Aboriginal „other‟ to become part of the power imbalance that characterises the relationship between Indigenous and white domains. The work reveals the internal differentiation and politics of the Aboriginal domain, as the meanings of these experiences and actions are contested and negotiated by the residents and in so doing they decentre the concerns of the white domain and attempt to control their relationship with it. Thus the plausibility structure that sustains these multiple realities reflects both accommodation and resistance to the material and historical conditions imposed and enacted by mainstream society on the residents, and to current socio- political realities. I conclude that the residents‟ narratives chart the grounds of moral adjudication as the experiences were rarely conceptualised by local people as signs of individual pathology but as reflections of social reality. Psychiatric drug therapy and the behaviourist assumptions underlying its practice posit atomised individuals as the appropriate site of intervention as against the multiple realities revealed by the phenomenology of the experiences. The papers thus call into question Australian mainstream „commonsense‟ that circulates about Aboriginal and Torres Strait Islander people which justifies representations of them as sickly outcasts in Australian society.

Queensland Aborigines, multiple realities and the social sources of suffering. Part 2: Suicide, spirits and symbolism

This is the second part of a paper that explores a range of magico-religious experiences such as immaterial voices and visions, in terms of local cultural, moral and socio-political circumstances in an Aboriginal town in rural Queensland. This part of the paper explores the political and cultural symbolism and meaning of suicide. It charts the saliency of suicide amongst two groups of kin and cohorts and the social meaningfulness and problematic of the voices and visions in relation to suicide, to identity and family forms and to funerals and a heavily drinking lifestyle. I argue that voices and visions are used to reinterpret social experience and to establish meaning and that tragically suicide evokes connectivity rather than anomie and here cannot be understood merely as an individualistic act or evidence of individual pathology. Rather it is about transformation and crossing a threshold to join an enduring domain of Aboriginality. In this life world, where family is the highest social value and where a relational view of persons holds sway, the individualistic practice of psychiatric and other helping professions, is a considerable problem.

The aborigines of Australia : being an account of the institution for their education at Poonindie, in South Australia ... /

Mode of access: Internet.

History of the old Cheraws; containing an account of the aborigines of the Pedee,

Bibliographical footnotes.

The pedigree of the English people: an argument, historical and scientific, on English ethnology, showing the progress of race-amalgamation in Britain from the earliest times, with especial reference to the incorporation of the Celtic aborigines.

"Original authorities and other works consulted": p. [9]-15.

The folklore, manners, customs, and languages of the South Australian aborigines: gathered from inquiries made by authority of South Australian government.

"Facsimiles of letters written by aborigines educated at the mission schools", listed in Table of contents, and in Index as p. 29 of the Addendum, are not found in this copy; page 28 ends with the word "Finis", followed by printer's address at foot of page.

Language of the aborigines of the Colony of Victoria and other Australian districts : with parallel translations and familiar specimens in dialogue, as a guide to aboriginal protectors and others engaged in ameliorating their condition /

Mode of access: Internet.

Arabin; or, The adventures of a colonist in New South Wales, with an essay on the aborigines of Australia ...

Mode of access: Internet.

The prehistoric arts, manufactures, works, weapons, etc., of the aborigines of Australia.

Mode of access: Internet.

Notes on the aborigines of New South Wales.

Mode of access: Internet.

Traits of the aborigines of America a poem.

Master microform held by: ResP.

Documents and proceedings relating to the formation and progress of a board in the city of New York : for the emigration, preservation, and improvement, of the aborigines of America. July 22, 1829.

Cover-title: Proceedings ... with Col. McKenney's address.

Vocabulary of the language spoken by the aborigines of the Southern and Eastern portions of the settled districts of South Australia, viz., by the tribes in the vicinity of Encounter Bay, and (with slight variations) by those extending along the coast to the Eastward around Lake Alexandrina and for distance up the River Murray: preceded by a grammar, showing the construction of the language as far as at present known,

Mode of access: Internet.