993 resultados para Abbey of Farfa.


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On cover: H. M. Office of works.

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The introduction contains a history of the abbey, and a biography of the founder, David, earl of Huntingdon.

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Mode of access: Internet.

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"A private impression of two hundred and fifty copies: the plates are obliterated, and the wood cuts destroyed."

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"Edizione di cinquecento esemplari."

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Vol. III contains Bursars books, 1456-1459, and Memorandum book of Thomas Swynton, 1446-1458.

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Translation of Historia seu descriptio abbatiae croylandensis.

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It has long been known that English Cistercian monasteries often sold their wool in advance to foreign merchants in the late thirteenth century. The abbey of Pipewell in Northamptonshire features in a number of such contracts with Cahorsin merchants. This paper looks again at these contracts in the context of over 200 other such agreements found in the governmental records. Why did Pipewell descend into penury over this fifty year period? This case study demonstrates that the promise of ready cash for their most valuable commodity led such abbots to make ambitious agreements – taking on yet more debt to service existing creditors – that would lead to their eventual bankruptcy.

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v. 1. Passio Sancti Eadmundi, by Abbo of Fleury. De miraculis Sancti Eadmundi, by Hermannus the archdeacon. De infantia Sancti Eadmundi, by Gaufridus de Fontibus. Opus de miraculis Sancti Ædmundi, by Abbot Samson. Cronica, by Jocelin de Brakelonde. Appendix A, B, D, E.--v. 2. Annales Sancti Edmundi. Electio Hugonis abbatis. Epist. Roberti abbatis de Thorneye. La vie Seint Edmund, by Denis Piramus. Electio Symonis abbatis. Processus contra fratres minores, qualiter expulsi erant de villa Sancti Edmundi. Gesta sacristarum. Electio Thomæ abbatis. Deprædatio abbatiæ Sancti Edmundi. Appendix A, B.--v. 3. Cronica Buriensis, 1020-1346. Collectanea Astoni. Excerpta Cantabrigiensia. Versified charters. Fifteenth century letters (reg. Curt.) Incendium eccelsiæ (the fire of 1465) Brevis cronica. Appendix A-D.

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The frontier between Gubbio (ancient Umbria) and Perugia (ancient Etruria), in the northeast part of the modern region of Umbria, was founded in the late sixth century BC. The frontier endured in different forms, most notably in the late antique and medieval periods, as well as fleetingly in 1944, and is fossilized today in the local government boundaries. Archaeological, documentary and
philological evidence are brought together to investigate different scales of time that vary from millennia to single days in the representation of a frontier that captured a watershed of geological origins. The foundation of the frontier appears to have been a product of the active agency of the Etruscans, who projected new settlements across the Tiber in the course of the sixth century BC,
protected at the outer limit of their territory by the naturally defended farmstead of Col di Marzo. The immediate environs of the ancient abbey of Montelabate have been studied intensively by targeted, systematic and geophysical survey in conjunction with excavation, work that is still in progress. An overview of the development of the frontier is presented here, employing the data currently available.

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On a ms. list of plays of the year 1638. -- Sir Anthony Browne, standard bearer to king Henry VIII, and his descendants. -- On the source and nomenclature of the river Thames. -- On Sir Philip Sidney and his father, Sir Henry Sidney, in relation to Ludlow castle. -- Episodes in the career of Humphrey duke of Gloucester, and his first duchess, and their connection with the abbey of St. Albans. -- On the involuntary visit of Philip of Austria and Juana of Spain to Weymouth in 1506, and its consequences. -- Recuiver, the Regulbium of the Romans. -- Appendix.

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Bound with His chronicle in the original Latin entitled: Chronica Jocelini de Brakelonda.

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Resumen: El papel relevante desempeñado por la mujer en la abadía real de Fontevraud y en el monasterio de Vega del Cea –priorato de aquellafue ¿síntoma o consecuencia? de un descubrimiento de la mujer en aquel siglo XII, pletórico de novedades, de raptos místicos, de nuevas formas de acercarse a la divinidad y de consecuentes reformas religiosas. En este trabajo esbozo algunas líneas interpretativas acerca de la hegemonía de la mujer sobre el hombre, superioridad que se hizo palpable en los dos cenobios estudiados, ejemplos de mutaciones que fueron interpretadas de forma desigual por los contemporáneos y por aquellos que más tarde abordaron el tema.