Miscellanea curiosa : Containing a collection of some of the principal phaenomena in nature, accounted for by the greatest philosophers of this age; being the most valuable discourses, read and delivered to the Royal Society, for the advancement of physical and mathematical knowledge. As also a collection of curious travels, voyages, antiquities, and natural histories of countries; presented to the same society.

"A letter from Mr. John Clayton ... giving an account of several observables in Virginia, and in his voyage thither", v. 3, p. 281-355.

Miscellanea curiosa : being a collection of some of the principal phaenomena in nature, accounted for by the greatest philosophers of this age : together with several discourses read before the Royal Society, for the advancement of physical and mathematical knowledge.

Nos. 144-145 omitted in the paging of v. 1.

The psychology of suggestion : a research into the subconscious nature of man and society /

Mode of access: Internet.

Human society its providential structure, relations, and offices : eight lectures /

"For the sake of convenience and clearness in the arrangement, what was prepared and delivered as six Lectures, is here, with a few additions, distributed into eight"--Introductory Note.

Iraq transition : civil war or civil society? : hearing before the Committee on Foreign Relations, United States Senate, One Hundred Eighth Congress, second session, April 20, 2004.

"April 22, 2004"--Pt. 3.

A descriptive catalogue of the first series of the works of the Camden society: stating the nature of their principal contents, the periods of time to which they relate, the dates of their composition, their manuscript sources, authors, and editors. Accompianied by a classified arrangement and an index, and by some illustrative particulars that have arisen since their publication.

Mode of access: Internet.

The principles of nature, her divine relations, and a voice to mankind.

T.L.s. To Dewey L. Hanner, from Ross B. Lowe, August, 1940.

An Aging society : meeting the needs of the elderly while responding to rising federal costs : report to the Chairman, Subcommittee on Intergovernmental Relations and Human Resources, Committee on Government Operations, House of Representatives /

"B-223880"--P. [1].

Society

What is the nature of our current societies? Do we see a clash of civilizations, or the end of history? The advent of globalization, or the birth of the network society? Are we witnessing the emergence of a risk society, or the advent of the knowledge society? More fundamentally, is ‘society’ an ideological construct that should be abandoned? Coming into English from the Latin term ‘societas’ via Old French ‘société’, the etymology of ‘society,’ in the sense of a system adopted by a group of co-existing individuals for mutually beneficial purposes, can be traced back at least to the mid-sixteenth century. By the Age of Enlightenment, ‘society’ was increasingly used in intellectual discourse to characterize human relations, often in contrast to notions of ‘the state’. During the nineteenth century, the concept was subject to highly elaborate treatment in various intellectual fields, such as political economy, philosophy, and legal thought; and ‘society’ continues to be a central conceptual tool, not only for sociology, but also for many other social-science disciplines, such as anthropology, economics, political sciences, and law. The notion resonates beyond the social sciences into the humanities; it is a fundamental concept, like nature, the universe, or the economy. Moreover, ‘society’ remains a highly contested concept, as was demonstrated, for example, by the controversy surrounding the former British prime minister Margaret Thatcher’s pithy assertion of the neoliberal economic wisdom that ‘there is no such thing as society’ (Woman’s Own, 31 October 1987); and by the term’s rehabilitation at the turn of the twenty-first century, not least with the ascendancy of the notion of ‘civil society’. This four-volume collection, a new title in the Routledge Critical Concepts in Sociology series, brings together both canonical and the best cutting-edge research to document the intellectual origins and development of what remains a key framework within which contemporary work in the social sciences in general, and sociology in particular, proceeds. Edited by Reiner Grundmann and Nico Stehr, two leading scholars in the field, this Routledge Major Work makes available the most useful, important and representative treatments of the subject matter, and helps to make sense of the great variety of perspectives and approaches in which social scientists and other thinkers have understood, and continue to understand, society. Fully indexed and with a comprehensive introduction newly written by the editors, which places the collected material in its historical and intellectual context, Society is an essential reference work, destined to be valued by scholars and students as a vital research resource.

Official histories of parliament and the nature of the union of 1707:a forgotten episode in Anglo-Scottish academic relations

The Scottish Committee on the History of Parliament was established in 1936 as an offshoot of Col. Josiah Wedgwood's scheme for a collaborative ‘history of parliament’ researched and written on biographical lines. Circumstances, however, determined that the Scottish history would take a separate path. When Wedgwood's scheme was revived in 1951 an unsuccessful attempt was made to reintegrate the two projects. Discussions between the respective managing committees were conflicted and often bad-tempered, focussing on different interpretations of the nature of the united parliament created in 1707. The Scottish committee insisted that it was a new constitutional entity, while the English saw it as a continuation of the Westminster parliament with Scottish MPs added. This story of mutual incomprehension illustrates the profound differences between Scottish and English academics in the writing of parliamentary history, and also reveals a hitherto unobserved element in the development among leading Scottish jurists of a strain of ‘legal nationalism’ based on their interpretation of the constitutional significance of the Union.

L'état de nature dans le Léviathan de Thomas Hobbes et la controverse entourant son utilisation dans les analyses des relations internationales

L'état de nature de Thomas Hobbes repose sur une étude des limites de la connaissance de l'être humain. Ces limites sont considérables, si bien qu'il est selon Hobbes impossible pour le genre humain de naturellement instaurer un système de vérité commun à l'espèce. L'homme est à l'état de nature dans une situation que nous qualifions « d'anarchie épistémologique » ce qui se traduit dans le Léviathan de Hobbes comme étant une situation de guerre de chacun contre chacun. Ce n'est que par l'institution d'un souverain tout puissant que l'homme peut espérer dépasser la condition de misère qui caractérise sa situation à l'état de nature. Le projet philosophique et politique de Hobbes concerne donc essentiellement l'être humain dans sa situation politique domestique. Hobbes ne consacre effectivement rien de substantiel à l'analyse des relations internationales. Pourtant, le nom de Thomas Hobbes revient souvent à ce niveau d'analyse, particulièrement lorsqu'il s'agit de conceptualiser les rapports interétatiques comme étant analogues à ceux des hommes à l'état de nature. Cette transposition est à notre avis problématique plutôt que constructive puisqu'elle ne reflète en rien les analyses du philosophe. Nous proposons de démontrer ce point par le biais d'une étude exégétique de la pensée de Hobbes.

L'état de nature dans le Léviathan de Thomas Hobbes et la controverse entourant son utilisation dans les analyses des relations internationales

L'état de nature de Thomas Hobbes repose sur une étude des limites de la connaissance de l'être humain. Ces limites sont considérables, si bien qu'il est selon Hobbes impossible pour le genre humain de naturellement instaurer un système de vérité commun à l'espèce. L'homme est à l'état de nature dans une situation que nous qualifions « d'anarchie épistémologique » ce qui se traduit dans le Léviathan de Hobbes comme étant une situation de guerre de chacun contre chacun. Ce n'est que par l'institution d'un souverain tout puissant que l'homme peut espérer dépasser la condition de misère qui caractérise sa situation à l'état de nature. Le projet philosophique et politique de Hobbes concerne donc essentiellement l'être humain dans sa situation politique domestique. Hobbes ne consacre effectivement rien de substantiel à l'analyse des relations internationales. Pourtant, le nom de Thomas Hobbes revient souvent à ce niveau d'analyse, particulièrement lorsqu'il s'agit de conceptualiser les rapports interétatiques comme étant analogues à ceux des hommes à l'état de nature. Cette transposition est à notre avis problématique plutôt que constructive puisqu'elle ne reflète en rien les analyses du philosophe. Nous proposons de démontrer ce point par le biais d'une étude exégétique de la pensée de Hobbes.

Feminist Disability Theory: Domestic Violence Against Women with a Disability

Women with a disability continue to experience social oppression and domestic violence as a consequence of gender and disability dimensions. Current explanations of domestic violence and disability inadequately explain several features that lead women who have a disability to experience violent situations. This article incorporates both disability and material feminist theory as an alternative explanation to the dominant approaches (psychological and sociological traditions) of conceptualising domestic violence. This paper is informed by a study which was concerned with examining the nature and perceptions of violence against women with a physical impairment. The emerging analytical framework integrating material feminist interpretations and disability theory provided a basis for exploring gender and disability dimensions. Insight was also provided by the women who identified as having a disability in the study and who explained domestic violence in terms of a gendered and disabling experience. The article argues that material feminist interpretations and disability theory, with their emphasis on gender relations, disablism and poverty, should be used as an alternative tool for exploring the nature and consequences of violence against women with a disability.

Tuning the valence of the cerium center in (Na)phthalocyaninato and porphyrinato cerium double-deckers by changing the nature of the tetrapyrrole ligands

A series of 7 cerium double-decker complexes with various tetrapyrrole ligands including porphyrinates, phthalocyaninates, and 2,3-naphthalocyaninates have been prepared by previously described methodologies and characterized with elemental analysis and a range of spectroscopic methods. The molecular structures of two heteroleptic \[(na)phthalocyaninato](porphyrinato) complexes have also been determined by X-ray diffraction analysis which exhibit a slightly distorted square antiprismatic geometry with two domed ligands. Having a range of tetrapyrrole ligands with very different electronic properties, these compounds have been systematically investigated for the effects of ligands on the valence of the cerium center. On the basis of the spectroscopic (UV−vis, near-IR, IR, and Raman), electrochemical, and structural data of these compounds and compared with those of the other rare earth(III) counterparts reported earlier, it has been found that the cerium center adopts an intermediate valence in these complexes. It assumes a virtually trivalent state in cerium bis(tetra-tert-butylnaphthalocyaninate) as a result of the two electron rich naphthalocyaninato ligands, which facilitate the delocalization of electron from the ligands to the metal center. For the rest of the cerium double-deckers, the cerium center is predominantly tetravalent. The valences (3.59−3.68) have been quantified according to their LIII-edge X-ray absorption near-edge structure (XANES) profiles.