O mito de édipo - uma análise antropológica

O artigo aborda o mito de Édipo procurando inicialmente desvendar o código calêndrico — astronômico do mito. Uma segunda leitura realça o tipo psicológico de Édipo no retrato que dele faz Sófocles, retrato que parece corresponder ao espirito da nascente filosófica grega. Finalmente, retomando análises de Luc de Heusch, R. Cohen e Yamagushi, procura desvendar um código político, tentando acompanhar as transformações da organização política dentro do contexto histórico do surgimento da polis, seguindo a mesma linha de investigação de Jean-Pierre Vernant.

Entre o cárcere e a liberdade: apostas na produção cotidiana de modos diferentes de cuidar

This paper presents some reflections about the challenge of the Psychiatric Reform (RP) and the National Policy of Humanization (NHP) to change modes of production and health care. Starting at observations about the current scenario , marked by a conservative tendency, the author seeks to explain the care that has freedom as a principle and ethical requirement and that compulsory admissions represents a worrying setback in the public mental health policy. At the end the author points out that both policies (PNH and Mental Health) are bets which are produced in nooks and crevices of the conservative model, which represents an immense challenge.

Pólis vs. Oikos: a investigação do papel feminino no drama grego

This work analyzes the consequences of the intersection between the two spheres polis and oikos. It does so by examining themes present in three plays: Medea, Agamemnon and Lysistrata. The focus of the analysis is the way in which the feminine characters react to conflicts of interests in their respective situations. To fully comprehend which values correspond to which mentioned institution, the work also necessarily investigates the socialization and functions of both genders in fifth-century Athenian society. The analysis of the feminine condition in the creation myth implies the importance of the misogynistic sense of that time, which culminated in the silencing, discrediting, and systemic repression of females. The role of women in society, instilled in all girls starting in early childhood, is to succeed in marriage and domestic permanence. This lies opposite the masculine role, which was focused outside of the family center and to environments relating to war and public life. Matrimony and family, traditional female values, were threatened when overlapping with male interests, such as unavoidable war or social ascension through a different matrimonial bond. Therefore, it is possible to affirm that the opposition evident in the definitions male vs. female indicates that, in certain contexts, the interests of each element cause the conflicts present in the chosen plays

Pólis vs. Oikos: a investigação do papel feminino no drama grego

This work analyzes the consequences of the intersection between the two spheres polis and oikos. It does so by examining themes present in three plays: Medea, Agamemnon and Lysistrata. The focus of the analysis is the way in which the feminine characters react to conflicts of interests in their respective situations. To fully comprehend which values correspond to which mentioned institution, the work also necessarily investigates the socialization and functions of both genders in fifth-century Athenian society. The analysis of the feminine condition in the creation myth implies the importance of the misogynistic sense of that time, which culminated in the silencing, discrediting, and systemic repression of females. The role of women in society, instilled in all girls starting in early childhood, is to succeed in marriage and domestic permanence. This lies opposite the masculine role, which was focused outside of the family center and to environments relating to war and public life. Matrimony and family, traditional female values, were threatened when overlapping with male interests, such as unavoidable war or social ascension through a different matrimonial bond. Therefore, it is possible to affirm that the opposition evident in the definitions male vs. female indicates that, in certain contexts, the interests of each element cause the conflicts present in the chosen plays

MARC 21 e XML como ferramentas para a consolidação da catalogação cooperativa automatizada: Uma revisão de literatura

The cooperation and the sharing of information cataloguing and bibliographical in environment automated, this was only possible with the creation and adoption of interchange format MARC21. But due to the progresses of the technologies of information and communication, of the crescent use of Internet and of the databases and databanks, there were the need of the creation and development of tools that optimize the organization activities, retrieval and interchange of information. XML is one of those developments that have as purpose to facilitate the management, storage and transmission of data through Internet. Before that, it was proposed through a literature revision, to analyze Interchange Format MARC21 and Markup Language XML as tools for the consolidation of the Automated Cooperative Cataloguing, your differences of storage flexibilities, organization, retrieval and interchange of data through Internet. This research made possible the divulgation to the community librarian, through a literature revision, that has been discussed internationally on MARC21 and XML

Hematological differences between patients with different subtypes of sickle cell disease on hydroxyurea treatment

OBJECTIVE: Sickle cell anemia and the interaction S/Beta thalassemia differ in hematological values due to microcytosis and hypochromia caused by the thalassemic mutation. The clinical benefit of long-term hydroxyurea treatment is undeniable in sickle cell disease with monitoring of the biological action of the drug being by the complete blood count. The objective of this work is to compare changes in some of the erythrocytic indexes between S/Beta thalassemia and sickle cell anemia patients on long-term hydroxyurea treatment. METHODS: The values of erythrocyte indexes (mean corpuscular volume and mean corpuscular hemoglobin) were compared in a retrospective study of two groups of patients (Sickle cell anemia and S/Beta thalassemia) on hydroxyurea treatment over a mean of six years. RESULTS: The quantitative values of the two parameters differed between the groups. Increases in mean corpuscular volume and reductions in mean corpuscular hemoglobin delay longer in S/Beta thalassemia patients (p-value = 0.018). CONCLUSION: Hematological changes are some of the beneficial effects of hydroxyurea in sickle cell disease as cellular hydration increases and the hemoglobin S concentration is reduced. The complete blood count is the best test to monitor changes, but the interpretation of the results in S/Beta thalassemia should be different.

¿Centros de poder? Sociedad y poblamiento en la Meseta Norte española (ca. 800-400 a.C.)

[ES]La aparición de los primeros centros fortificados en la Meseta Norte durante la Primera Edad del Hierro es un proceso cuya comprensión se encuentra aún en sus inicios. No obstante, los resultados de las investigaciones arqueológicas más recientes proporcionan una imagen considerablemente mejorada sobre el desarrollo de estos sitios autosuficientes, algunos de los cuales se aglomeraron formando grupos mayores y más complejos al final del período. La configuración de asentamientos y comunidades, la interpretación sociológica de sus correspondientes necrópolis y los patrones regionales de poblamiento nos acercan a la organización social de las gentes que habitaron la Meseta en aquel período. [EN] The appearance of the first fortified settlements in the Northern Plateau (Spain) during the Early Iron Age is a process whose understanding is still far from resolved. We know when some small settlements were founded, but the evolution of these communities into other ones that were somewhat larger and more complex is not clear. However, the results of the latest archaeological research provide significantly improved image on the development of these sites, some of which were nucleated into larger and more complex groups at the end of this period. The configuration of settlements and communities, the sociological interpretation of their cemeteries and the regional settlement patterns reveal the social organisation of the people who inhabited the plateau in that period.

Le nuove procedure di analisi di sicurezza in ambito urbano ed extra urbano

Nel 2011 si sono registrati in Italia 205.638 incidenti stradali con lesioni a persone. Il numero dei morti (entro il 30° giorno) è stato di 3.860, quello dei feriti ammonta a 292.019.Rispetto all’obiettivo fissato dall’Unione Europea nel Libro Bianco del 2001, che prevedeva la riduzione della mortalità del 50% entro il 2010, benché sia vicina a questo traguardo, l’Italia non ha ancora raggiunto tale livello (Figura I.1). Sulle strade urbane si sono verificati 157.023 incidenti, con 213.001 feriti e 1.744 morti. Sulle Autostrade gli incidenti sono stati 11.007, con 18.515 feriti e 338 decessi. Sulle altre strade extraurbane, ad esclusione delle Autostrade, si sono verificati 37.608 incidenti, con 65.503 feriti e 1.778 morti. L’indice di mortalità mostra che gli incidenti più gravi avvengono sulle strade extraurbane (escluse le autostrade), dove si registrano 4,7 decessi ogni 100 incidenti. Gli incidenti sulle strade urbane sono meno gravi, con 1,1 morti ogni 100 incidenti. Sulle Autostrade tale indice è pari a 3,1. L’indice di mortalità si mantiene superiore alla media giornaliera (1,9 decessi ogni 100 incidenti) per tutto l’arco di tempo che va dalle 21 alle 7 del mattino, raggiungendo il valore massimo intorno alle 5 del mattino (6,0 decessi ogni 100 incidenti). La domenica è il giorno nel quale si registra il livello più elevato dell’indice di mortalità (2,8 morti per 100 incidenti). In 7 casi su 10 (69,7%) le vittime sono i conducenti di veicoli, nel 15,3% i passeggeri trasportati e nel 15,1% i pedoni. La categoria di veicolo più coinvolta in incidente stradale è quella delle autovetture(66,1%), seguono motocicli (14,0%), i ciclomotori (5,4%) e le biciclette (4,5%).

Gutsein im Oikos: Subpolitische Tugenden in den oikonomischen Schriften der klassischen Antike

Die vorliegende Arbeit untersucht klassische oikonomische Texte im Hinblick auf normative Aussagen, die das Gutsein im antiken Hausverband, dem Oikos, implizieren. Da der Oikos der Polis gegenüber nachrangig gesehen wird, erhalten die in Frage kommenden Vortrefflichkeiten den Namen subpolitische Tugenden. Als Quellentexte sind Xenophons Oikonomikos, Teile der aristotelischen Politik und der Nikomachischen Ethik sowie die pseudoaristotelischen Oikonomika zu betrachten. Im ersten Schritt werden die Empfehlungen für das Verhalten im häuslichen Beziehungsgeflecht analysiert; es verbindet den Hausherrn mit seiner Ehefrau, mit den Kindern und den alten Eltern sowie mit den Sklaven. Diese Relationen, allen voran die eheliche Partnerschaft, repräsentieren partielle Praxen des Oikos, aus denen tragfähige Ansatzpunkte in Bezug auf Verhaltensstandards hervorgehen. Oberstes Ziel der Empfehlungen ist jeweils, den Erfolg des Oikos und damit das gute Leben in begrenzter Autarkie zu ermöglichen. In gleicher Weise ergiebig zeigen sich anschließend die Paränesen für die Vortrefflichkeit im öffentlichen Raum, der durch den Umgang mit Besitz sowie durch das Bürgersein in der Polis gegeben ist. Unter Beachtung spezifischer methodologischer Aspekte werden die Einzelergebnisse zu einem Kanon der subpolitischen Tugenden kompiliert, dessen fünf Vortrefflichkeiten ohne Rangunterschied nebeneinanderstehen: Fürsorge, Zusammenarbeit, Eintracht, Mäßigung und Klugheit. Mit der Fürsorge (epimeleia) zeigt sich eine umfassende Forderung; sie versteht sich als jederzeitiges Bemühtsein und Sichkümmern um etwas Anvertrautes. Die Praxis der Zusammenarbeit (synergeia), ausgeübt in unterschiedlichen Formen von Arbeitsteilung, ist Voraussetzung für das Gelingen des häuslichen Funktionsverbands. Für die Vortrefflichkeit der Mäßigung (sophrosyne) zeigen sich primär extrinsische Begründungen, die sowohl Selbstbeherrschung verlangen als auch das Maßhalten in materiellen Dingen. Durch Eintracht (homonoia) verschaffen sich die Eheleute im Oikos selbst ein hohes Gut und zugleich Stärke nach außen. Schließlich gilt die Klugheit (phronesis) als Basistugend, indem sie das für den Oikos vorteilhafte Handeln erkennen oder durch Ratholen erfahren lässt. In der zugrunde gelegten oikonomischen Literatur wird ein originäres Thema antiker praktischer Philosophie adressiert. Ihre hier vorgelegte Befragung im Hinblick auf subpolitische Tugenden spricht von daher auch transdisziplinäre Problemstellungen an, wie etwa antike Sklaverei, ökonomische Dogmengeschichte und Geschlechterdifferenz in der klassischen Antike.

La casa ellenistica in Epiro ed Illiria meridionale

Il ritrovamento della Casa dei due peristili a Phoinike ha aperto la strada a un’intensa opera di revisione di tutti i dati relativi all’edilizia domestica nella regione, con studi comparativi verso nord (Illiria meridionale) e verso sud (il resto dell’Epiro, ovvero Tesprozia e Molossia). Tutta quest’area della Grecia nord-occidentale è stata caratterizzata nell’antichità da un’urbanizzazione scarsa numericamente e tardiva cronologicamente (non prima del IV sec. a.C.), a parte ovviamente le colonie corinzio-corciresi di area Adriatico- Ionica d’età arcaica (come Ambracia, Apollonia, Epidamnos). A un’urbanistica di tipo razionale e programmato (ad es. Cassope, Orraon, Gitani in Tesprozia, Antigonea in Caonia) si associano numerosi casi di abitati cresciuti soprattutto in rapporto alla natura del suolo, spesso diseguale e montagnoso (ad es. Dymokastro/Elina in Tesprozia, Çuka e Aitoit nella Kestrine), talora semplici villaggi fortificati, privi di una vera fisionomia urbana. D’altro canto il concetto classico di polis così come lo impieghiamo normalmente per la Grecia centro-meridionale non ha valore qui, in uno stato di tipo federale e dominato dall’economia del pascolo e della selva. In questo contesto l’edilizia domestica assume caratteri differenti fra IV e I sec. a.C.: da un lato le città ortogonali ripetono schemi egualitari con poche eccezioni, soprattutto alle origini (IV sec. a.C., come a Cassope e forse a Gitani), dall’altro si delinea una spiccata differenziazione a partire dal III sec., quando si adottano modelli architettonici differenti, come i peristili, indizio di una più forte differenziazione sociale (esemplari i casi di Antigonea e anche di Byllis in Illiria meridionale). I centri minori e fortificati d’altura impiegano formule abitative più semplici, che sfruttano l’articolazione del terreno roccioso per realizzare abitazioni a quote differenti, utilizzando la roccia naturale anche come pareti o pavimenti dei vani.

ARISTOTLE AND THE IMPORTANCE OF VIRTUE IN THE CONTEXT OF THE POLITICS AND THE NICOMACHEAN ETHICS AND ITS RELATION TO TODAY

While much of Aristotle's works are preserved in various volumes, two of his famous works are the Nichmachean Ethics and the Politics, both of which contain a rich compilation of ethical and political thought. In the Ethics, Aristotle describes a thorough understanding of ethical and intellectual virtue. By pursuing these virtues, Aristotle argues that a person can achieve a life of fulfilling happiness. The ideal polis as described in the Politics serves as a place where the virtuous life is attained in the best manner.Citizens who pursue virtue make the polis better, and the rulers that guide the polis ensure that the citizens have every opportunity to pursue the virtuous life. In this thesis, I see how relevant Aristotle's theory is by laying out the basic principles of the Ethics and the Politics and the connections between the two works. Indoing so, I found that Aristotle's ideal theory points out a significant flaw in our political system: the fact that we do not share a common moral conception such as the one concerned with the virtuous life as Aristotle proposes. This does not suggest thatAristotle's view was actualized during his time period, but that Aristotle conceives of an ideal life and an ideal polis that could be realized. Certainly there are issues with Aristotle's thesis concerning the inferiority of slaves and women. But what is morepoignant is the impracticality of instituting a shared common conception when today's political system permits various ideas about ethics and morality.