Voyages from Montreal through the continent of North America to the frozen and Pacific oceans in 1789 and 1793; with an account of the rise and state of the fur trade.

Introduction signed: Robert Waite.

The native religions of Mexico and Peru /

London ed. (Williams and Norgate) has title: Lectures on the origin and growth of religion as illustrated by the native religions of Mexico and Peru.

The redemption of the red man; an account of Presbyterian missions to the North American Indians of the present day,

Mode of access: Internet.

Creation myths of primitive America in relation to the religious history and mental development of mankind /

Mode of access: Internet.

Antiquarian, ethnological, and other researches in New Granada, Equador, Peru and Chili, with observations on the pre-Incarial, Incarial and other monuments of Peruvian nations.

Mode of access: Internet.

To promote the general welfare of the Indians of Oklahoma. Hearings, Seventy-fourth Congress, first session, on S. 2047. April 8-11, 1935.

Mode of access: Internet.

Survey of conditions of the Indians in the United States. Hearings before a subcommittee of the Committee on Indian affairs, United States Senate, Seventieth Congress, second session[- Congress,session] pursuant to S Res. 79, a resolution directing the Committee on Indian affairs of the United States Senate to make a general survey of the condition of the Indians of the United States.

Lynn J. Frazier, chairman.

The life of John Eliot : with an account of the early missionary efforts among the Indians of New England /

The substance of this book is a lecture delivered in 1842, before the Young men's missionary association of Boston.

Historical introduction to studies among the sedentary Indians of New Mexico : Report on the ruins of the Pueblo of Pecos /

At head of title: Papers of the Archaeological institute of America. American series. I.

History of the Incas/

"Account of the province of Vilcapampa and a narrative of the execution of the Inca Tupac Amaru, by Captain Baltasar de Ocampo (written in 1610) translated from a manuscript in the British museum": p. [203]-247.

Creation myths of primitive America in relation to the religious history and mental development of mankind. Part 1.

The complete work was issued as a single volume (xxxix, 530p.) December 1898.

Dispossessed, the Miskito Indians in Sandinista Nicaragua /

Mode of access: Internet.

The travels of Pedro de Cieza de León, A.D. 1532-50, contained in the first part of his Chronicle of Peru.

Mode of access: Internet.

GIS technologies and spatial organization patterns among hunter-gatherers: an archaeological case study from Southern Patagonia (southern South America)

This paper discusses some aspects of hunter-gatherer spatial organization in southern South Patagonia, in later times to 10,000 cal yr BP. Various methods of spatial analysis, elaborated with a Geographic Information System (GIS) were applied to the distributional pattern of archaeological sites with radiocarbon dates. The shift in the distributional pattern of chronological information was assessed in conjunction with other lines of evidence within a biogeographic framework. Accordingly, the varying degrees of occupation and integration of coastal and interior spaces in human spatial organization are explained in association with the adaptive strategies hunter-gatherers have used over time. Both are part of the same human response to changes in risk and uncertainty variability in the region in terms of resource availability and environmental dynamics.

Formas de exclusión al derecho de propiedad de la población campesina indígena en Argentina: una aproximación al pensamiento de Michael Foucault

En septiembre del año 2010, el Movimiento Nacional Campesino Indígena celebraba su Primer Congreso. Bajo el lema “Somos tierra para alimentar a los pueblos” compartieron y debatieron durante tres días. De este modo, reafirmaron su lucha por la Reforma Agraria Integral y la Soberanía Alimentaria. Se manifestaron por las calles de Buenos Aires para hacer visible “el otro campo”: el de los marginados, ocultados, los pobres, los excluidos del imaginario social, nacional, y también del acceso a los bienes necesarios para el desarrollo una vida digna