998 resultados para Gallieni, Joseph-Simon, 1849-1916.
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Lewis Tyrell married Jane Gains on August 31, 1849 in Culpeper Court House, Virginia. Jane Gains was a spinster. Lewis Tyrell died September 25, 1908 at his late residence, Vine St. and Welland Ave., St. Catharines, Ont. at the age of 81 years, 5 months. Jane Tyrell died March 1, 1886, age 64 years. Their son? William C. Tyrell died January 15, 1898, by accident in Albany, NY, age 33 years, 3 months. John William Taylor married Susan Jones were married in St. Catharines, Ont. on August 10, 1851 by William Wilkinson, a Baptist minister. On August 9, 1894 Charles Henry Bell (1871-1916), son of Stephen (1835?-1876) and Susan Bell, married Mary E. Tyrell (b. 1869?) daughter of Lewis and Alice Tyrell, in St. Catharines Ontario. By 1895 the Bell’s were living in Erie, Pennsylvania where children Delbert Otto (b. 1895) and Edna Beatrice (b. 1897) were born. By 1897 the family was back in St. Catharines where children Lewis Tyrell (b. 1899), Gertrude Cora (b. 1901), Bessie Jane (b. 1902), Charles Henry (b. 1906), Richard Nelson (b. 1911) and William Willoughby (b. 1912) were born. Charles Henry Bell operated a coal and ice business on Geneva Street. In the 1901 Census for St. Catharines, the Bell family includes the lodger Charles Henry Hall. Charles Henry Hall was born ca. 1824 in Maryland, he died in St. Catharines on November 11, 1916 at the age of 92. On October 24, 1889 Charles Hall married Susan Bell (1829-1898). The 1911 Census of Canada records Charles Henry Hall residing in the same household as Charles Henry and Mary Bell. The relationship to the householder is step-father. It is likely that after Stephen Bell’s death in 1876, his widow, Susan Bell married Hall. In 1939, Richard Nelson Bell, son of Charles Henry and Mary Tyrell Bell, married Iris Sloman. Iris (b. 22 May 1912 in Biddulph Township, Middlesex, Ontario) was the daughter of Albert (son of Joseph b. 1870 and Elizabeth Sloman, b. 1872) and Josie (Josephine Ellen) Butler Sloman of London, Ont. Josie (b. 1891) was the daughter of Everett Richard and Elizabeth McCarthy (or McCarty) Butler, of Lucan Village, Middlesex North. According to the 1911 Census of Canada, Albert, a Methodist, was a porter on the railroad. His wife, Josephine, was a Roman Catholic. Residing with Albert and Josie were Sanford and Sadie Butler and Sidney Sloman, likely siblings of Albert and Josephine. The Butler family is descended from Peter Butler, a former slave, who had settled in the Wilberforce Colony in the 1830s. Rick Bell b. 1949 in Niagara Falls, Ont. is the son of Richard Nelson Bell. In 1979, after working seven years as an orderly at the St. Catharines General Hospital while also attending night school at Niagara College, Rick Bell was hired by the Thorold Fire Dept. He became the first Black professional firefighter in Niagara. He is a founding member of the St. Catharines Junior Symphony; attended the Banff School of Fine Arts in 1966 and also performed with the Lincoln & Welland Regimental Band and several other popular local groups. Upon the discovery of this rich archive in his mothers’ attic he became passionate about sharing his Black ancestry and the contributions of fugitive slaves to the heritage Niagara with local school children. He currently resides in London, Ont.
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The tarantula genus Ephebopus Simon 1892 is reviewed and includes the type species, E. murinus (Walckenaer 1837), and E. uatuman Lucas, Silva & Bertani 1992, E. cyanognathus West & Marshall 2000, E. rufescens West & Marshall 2000 and Ephebopus foliatus, sp. nov., from Guyana. Ephebopus violaceus Mello-Leitao 1930 is transferred to Tapinauchenius Ausserer, where it is a senior synonym of Tapinauchenius purpureus Schmidt 1995 new synonymy. Ephebopus fossor Pocock 1903 is considered a nomen dubium. Ephebopus occurs in northeastern South America where it is known only from Brazil, Guyana, Suriname, and French Guiana. Spiders of the genus are generally fossorial; however, Ephebopus murinus has a developmental stage that is arboreal. A cladistic analysis of the Theraphosidae retrieves the Aviculariinae as monophyletic, including Avicularia Lamarck, Iridopelma Pocock 1901, Pachistopelma Pocock 1901, Tapinauchenius, Psalmopoeus Pocock, Ephebopus, Stromatopelma Karsch and Heteroscodra Pocock, having as a synapomorphy the well-developed scopulae on tarsi and metatarsi I-II that is very laterally extended.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
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O presente estudo teve como objeto de pesquisa o pensamento de José Veríssimo (Brasil) e José Ingenieros (Argentina) sobre raça e educação. Trata-se de uma proposta circunscrita num estudo comparado deste pensamento entre esses dois intelectuais. Problematizou-se como questão central: de que forma o pensamento de José Veríssimo e José Ingenieros articula a relação entre raça e educação na América Latina do final século XIX e início do século XX? Como objetivo geral, desejou-se analisar, por meio de um estudo comparado, o pensamento de José Veríssimo e de José Ingenieros sobre educação, dando destaque às interações destes com o conceito de raça na América Latina do século XIX. Como objetivos específicos, pretende-se: 1) destacar o contexto histórico do pensamento educacional de José Veríssimo e José Ingenieros; 2) identificar nas obras destes autores as relações entre raça e educação, assim como correlacionar o pensamento de José Veríssimo e de José Ingenieros sobre raça e educação com a história do pensamento intelectual latino-americano. Metodologicamente, inscreve-se o estudo no campo da História Intelectual e da História Cultural. O corpus da pesquisa está composto de duas obras de cada autor. De José Veríssimo, trabalhou-se com As Populações indígenas e mestiças da Amazônia: sua linguagem, suas crenças e seus costumes (1887) e Educação nacional (1906). De José Ingenieros, cotejou-se El hombre medíocre (1913) e Las fuerças morales (obra póstuma). Os resultados do estudo indicam que o modo como as teorias da raça chegam a América Latina são fundamentais para a compreensão do pensamneto dos autores. Nesse sentido, foi preciso realizar uma breve reflexão sobre as discussões teóricas que o tema raça suscitou na América Latina do século XIX, já que tanto José Veríssimo quanto José Ingenieiros nasceram e viveram parte de suas vidas nesse período. O primeiro nasceu no extremo norte do Brasil, no Estado do Pará, e viveu entre 1857 e 1916. Dedicou-se ao estudo da Crítica Literária e refletiu sobre a educação, colocando-a como instrumental necessário para a elevação da população mestiça do país à condição de civilizada. O segundo nasceu em Palermo, na Itália, mas migrou para a Argentina ainda criança, tornando-se cidadão argentino. Dedicou-se ao estudo da Psiquiatria, mas enveredouse, em particular, pela área da Antropologia Criminológica. Ao discutir as perturbações mentais dos indivíduos na sociedade argentina, José Ingenieros se reporta à colonização e às condições materiais dos sujeitos. Para ele, no final do século XIX as raças inferiores continuavam a representar um entrave para o desenvolvimento da Argentina. À princípio, identifica-se que o homem medíocre de Ingenieiros muito se assemelha ao homem indolente de Veríssimo. Ambos os estados – medíocre e indolente – representavam, para estes intelectuais, um estado atrasado que não se via mais presente no homem civilizado. Desse modo, defendem condições externas objetivas diferentes para que, tanto na Argentina quanto no Brasil, as mudanças internas determinadas pela raça, que resultaram no homem medíocre e indolente, fossem superadas. Dentre essas condições externas, a educação desponta como elemento necessário para a superação da indolência e da mediocridade.
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iberzetsṭ fon E. M. Mahr
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Titelbl. gestempelt: Privatbibl. Karl Rohm sen.; hs Notiz auf Titelbl.: seltener Privatdruck aus der Privatbibl. eines militanten Antisemiten
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Boberach: Österreich muß dem deutschen Bundesstaat angehören, von der Einheit Deutschlands darf nicht ein Drittel ausgeschlossen werden
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Boberach: Ein Aufruf "An das deutsche Volk und seine Vertreter" vom 12. März 1849 fordert, gegen die oktroyierte Verfassung für die österreichische Gesamtmonarchie zu protestieren. Deutschösterreich kann nur föderativ mit den anderen habsburgischen Ländern zusammen bleiben oder muß von den übrigen Ländern getrennt werden. Vorerst soll die Kaiserkrone vom König von Preußen, nach dessen Tode vom Kaiser von Österreich getragen werden. Unter dem 12. April verlangt eine Adresse "An die Zentralgewalt", daß sie die Umwandlung Österreichs in einen Föderativstaat betreibt. Die Forderungen werden durch Entwürfe "einer Erklärung der Bevollmächtigten Deutschlands an den Kaiser von Österreich über Deutschlands Stellung zu Österreich seit dem Erscheinen der oktroyierten Verfassung des 4. März", einer föderativen Grundakte des Kaisers Franz Joseph I. für die österreichische Monarchie, nebst dem Entwurfe eines Manifestes an die Magyaren, einer Erklärung der Bevollmächtigten Deutschlands an den Kaiser von Rußland als Bundesgenossen von Österreich über die Stellung Deutschlands zu Österreich, ein Schreiben an den Reichsverweser vom 6. April und den Vorschlag zu einem Dringlichkeitsantrage bei der Deutschen Nationalversammlung durch eines seiner Mitglieder vom 24. April 1849 ergänzt. - Wentzke: I. An das deutsche Volk. Dat.[iert] 12. März 1849. - Protest der deutschen Stämme gegen die oktroyierte österreichische Verfassung vom 4. März, die die Zerstückelung Deutschlands bedeutet, an die Vertreter der deutschen Einheit in Frankfurt. Die Paulskirche hat sofort festzustellen, daß die deutsch-österreichischen Länder nur in föderativem Verhältnis zur habsburgischen Monarchie bleiben können, sonst muß ihre Trennung von Österreich erfolgen. Da jetzt der noch nicht konsolidierte österreichische Staat mit Deutschland zusammen nicht von einer Hand regiert werden kann, mag Preußens König vorläufig die deutsche Krone tragen, nach dessen Tode Franz Josef. - II. An die Zentralgewalt Deutschlands. Dat.[iert] 12. April 1849. - Verlangt von der Zentralgewalt Vorschläge an den Kaiser von Österreich betr. die Umgestaltung Österreichs zum Föderativstaat. Friedrich Wilhelm IV. ist nochmals die Krone, jetzt auf Lebenszeit, und unter Vorbehalt der Nachfolge des Habsburgischen Hauses anzubieten
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Boberach: Behandelt werden Alexander Freiherr von Soiron, Jakob Venedey, Oskar von Wydenbrugk, Gottlieb Christian Schüler, Heinrich Freiherr von Gagern, Ernst Moritz Arndt, Carl Theodor Welcker, Friedrich Ludwig Jahn, Franz Schuselka, Friedrich Siegmund Jucho, Johann Gustav Moritz Heckscher, Felix Fürst von Lichnowsky, Friedrich Christoph Dahlmann, Anton Ritter von Schmerling, Franz Raveaux, Heinrich Simon, Johann Jacoby, Robert Blum, Johann Erzherzog von Österreich, Louis Cavaignac, Friedrich Hecker, Friedrich von Wrangel, Joseph Wenzel Graf Radetzky, Joseph Freiherr Jellachich von Buszin, Hermann Rollett, Alphonse de Lamartine, Georg Jung, Louis Napoleon, Ernst Alfred Fürst zu Windischgrätz, Ferdinand Freiligrath, Ludwig Kossuth, Emanuel Geibel
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Welsch (Projektbearbeiter): Bestätigung der Glaubensfreiheit, der öffentlichen Religionsausübung, der Freiheit von Wissenschaft und Lehre, des Schutzes sprachlicher Minderheiten, der Meinungsfreiheit und des Zensurverbots, des Petitionsrechts, der Versammlungs- und Vereinsfreiheit (nach Maßgabe der gesetzlichen Bestimmungen), der Freiheit der Person, der Unverletzlichkeit der Wohnung sowie des Briefgeheimnisses für die österreichische Reichshälfte. Option der zeitweisen Aufhebung dieser Rechte im "Falle eines Krieges oder bei Unruhen im Innern"
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Welsch (Projektbearbeiter): Bestätigung des Gesetzes vom 7. September 1848 über die Aufhebung der bäuerlichen Untertänigkeit (völlige Aufhebung des Robots und der Robotgelder, der Grundherrschaftslasten gegen Entschädung). Nebst eingehenden Ausführungsbestimmungen
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Welsch (Projektbearbeiter): Auflösung des zu Kremsier tagenden Reichstages und Oktroyierung einer Verfassung für "das einige und untheilbare Kaiserthum Österreich"