272 resultados para Filial piety


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Estudo sobre a filiação com ênfase na regra do caput do artigo 1.601 do Código Civil Brasileiro Lei 10.406/2002, segundo a qual cabe ao marido o direito de contestar a paternidade dos filhos nascidos de sua mulher, sendo tal ação imprescritível. A dissertação tem como objetivo principal demonstrar a inconstitucionalidade do direito perpétuo do pai em desconstituir a paternidade do filho menor nascido em uma relação de casamento à luz do princípio do melhor interesse da criança. Para tanto foi realizada pesquisa bibliográfica e jurisprudencial em tribunais nacionais de segunda instância, no Superior Tribunal de Justiça e no Supremo Tribunal Federal. Os critérios da presunção legal pater is est quem nuptiae demonstrant, da verdade biológica e da posse de estado de filho foram um a um analisados, não havendo entre eles predominância no ordenamento jurídico. O levantamento deste material permitiu a constatação de que a regra supracitada é, pela doutrina majoritária, acriticamente louvada e utilizada nos julgados de conflitos de paternidade. O filho, no entanto, não pode permanecer por toda a vida sujeito à possibilidade do pai desfazer, a qualquer momento, a relação paterno-filial pela ausência do dado biológico por que: (i) o exercício deste direito é mutilador de sua identidade e dignidade humana; (ii) a posse de estado de filho confirma a presunção pater is est; (iii) o estado civil de filho deve se tornar certo e estável em um curto período de tempo. Sustenta-se que é imperioso o afastamento por inconstitucionalidade material da regra do artigo 1.601 do Código Civil e a aplicação analógica do prazo de quatro anos previsto no artigo 1.614 do Código Civil. De lege ferenda propõe-se a elaboração de uma norma que fixe um prazo decadencial para que o marido e pai possa exercer o direito potestativo de negar a paternidade.

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O presente estudo tem como objetivo geral traçar um perfil das escolhas léxico-gramaticais da escrita em inglês de um grupo de aprendizes brasileiros na cidade do Rio de Janeiro, ao longo dos anos de 2009 a 2012, através da análise de sua produção de quadrigramas (ou blocos de quatro itens lexicais usados com frequência por vários aprendizes) em composições escritas como parte da avaliação final de curso. Como objetivo específico, a pesquisa pretendeu analisar se os quadrigramas produzidos estavam dentre aqueles que haviam sido previamente ensinados para a execução da redação ou se pertenceriam a alguma outra categoria, isto é, quadrigramas já incorporados ao uso da língua ou quadrigramas errôneos usados com abrangência pela população investigada. Para tal, foram coletadas composições escritas por aprendizes de mesmo nível de proficiência de várias filiais de um mesmo curso livre de inglês na cidade do Rio de Janeiro. Em seguida, essas composições foram digitadas e anotadas para constituírem um corpus digital facilmente identificável em termos do tipo e gênero textual, perfil do aprendiz, filial e área de origem do Rio de Janeiro. O estudo faz uso de preceitos e métodos da Linguística de Corpus, área da Linguística que compila grandes quantidades de textos e deles extrai dados com o auxílio de um programa de computador para mapear uso, frequência, distribuição e abrangência de determinados fenômenos linguístico ou discursivo. O resultado demonstra que os aprendizes investigados usaram poucos quadrigramas ensinados e, coletivamente, preferiram usar outros que não haviam sido ensinados nas aulas específicas para o nível cursado. O estudo também demonstrou que quando o gênero textual faz parte de seu mundo pessoal, os aprendizes parecem utilizar mais quadrigramas previamente ensinados. Isto pode querer dizer que o gênero pode influenciar nas escolhas léxico-gramaticais corretas. O estudo abre portas para se compreender a importância de blocos léxico-gramaticais em escrita em L2 como forma de assegurar fluência e acuracidade no idioma e sugere que é preciso proporcionar maiores oportunidades de prática e conscientização dos aprendizes quanto ao uso de tais blocos

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No ano de 1606 era fundado na cidade Goa o primeiro mosteiro feminino no Impérioportuguês do Oriente. O Convento de Santa Mônica de Goa foi instituído pelo então arcebispode Goa e governador da Índia, D. Frei Aleixo de Menezes sob a proteção da Ordem de SantoAgostinho. Criado com o intuito de proteger a honra das mulheres no Estado da Índia e de seruma alternativa de vida para as filhas da nobreza e fidalguia local que não conseguiam casar,o convento foi a principal fundação feminina de frei Aleixo, por ser território perfeito para ocultivo de modelos de santidade e virtudes. Juntamente com os recolhimentos de NossaSenhora da Serra e de Santa Maria Madalena, o convento formava uma tríade de instituiçõescaracterizadas pela assistência e pela caridade à mulher - grande incentivo do Concílio deTrento e da Reforma católica. A presente dissertação procura discutir como os discursos dosfreis agostinianos de exaltação das virtudes e perfeição religiosa das mônicas refletiram noprocesso de fundação e reconhecimento régio e papal do convento.

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The hybrid between olive flounder Paralichthys olivaceus and stone flounder Kareius bicoloratus was produced by artificial insemination of olive flounder eggs with stone flounder sperm. Sinistral and dextral are two types of hybrid progeny after metamorphosis. Karyotypes of both hybrid flounders are the same as those of the two parental species. Of the 22 loci examined from 12 allozymes, 12 confirmed hybridization of the paternal and maternal loci in hybrids and no difference was found in allozyme patterns of sinistral and dextral hybrid fishes. RAPD patterns of these specimens were also studied with 38 primers selected from 104 tested. Among them, the PCR products of 30 primers showed hybridization of the paternal and maternal bands. Genetic variation between hybrids and their parental stocks was analyzed by RAPD using 10 of the above 38 primers. The average heterozygosity and genetic distance were calculated. The results suggested that the filial generation could inherit a little more genetic materials from paternal fish than that from maternal fish.

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Watt, D. (Ed.). (2004). The Paston Women: Selected Letters. Library of Medieval Women. Rochester: D. S. Brewer. RAE2008

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Through an investigation of the Anglo-Saxon prayer books and selected psalters, this thesis corrects standard histories of medieval devotion that circumvent the Anglo-Saxon contribution to medieval piety. In the first half of the thesis, I establish a theoretical framework for Anglo-Saxon piety in which to explore the prayers. Current theoretical frameworks dealing with the medieval devotional material are flawed as scholars use terms such as ‘affective piety’, ‘private’ and even ‘devotion’ vaguely. After an introduction which defines some of the core terminology, Chapter 2 introduces the principal witnesses to the Anglo-Saxon prayer tradition. These include the prodigal eighth- and early ninth- century Mercian Group, comprising the Book of Nunnaminster (London, British Library, Harley 2965, s. viii ex/ix1), the Harleian Prayer Book (London, British Library, Harley 7653, s. viii ex/ix1), the Royal Prayer Book (London, British Library, Royal 2 A. xx, s. viii2/ix1/4), and the Book of Cerne (Cambridge, University Library, Ll. 1. 10). These prayer books are the earliest of their kind in Europe. This chapter challenges some established views concerning the prayer books, including purported Irish influence on their composition and the probability of female ownership. Chapter 3 explores the performance of prayer. The chapter demonstrates that Anglo-Saxon prayers, for example, the Royal Abecedarian Prayer, were transmitted fluidly. The complex relationship between this abecedarian prayer and its reflex in the Book of Nunnaminster reveals the complexity of prayer composition and transmission in the early medieval world but more importantly, it helps scholars theorise how the prayers may have been used, whether recited verbatim or used for extemporalisation. Changes made by later readers to earlier texts are also vital to this study, since they help answer questions of usage and show the evolution and subsequent influence of Anglo-Saxon religiosity. The second half of the thesis makes a special study of prayers to the Cross, the wounded Christ, and the Virgin, three important themes in later medieval spirituality. These focus on the Royal Abecedarian Prayer, which explores Christ’s life (Chapter 5), especially his Passion; the ‘Domine Ihesu Christe, adoro te cruce’ which celebrates the Cross (Chapter 4); and the Oratio Alchfriðo ad sanctam Mariam, which invokes the Virgin Mary (Chapter 6). These prayers occur in multiple, temporally-diverse witnesses and have complex transmission histories, involving both oral and written dissemination. The concluding chapter (7) highlights some of the avenues for future research opened by the thesis.

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Robert Briscoe was the Dublin born son of Lithuanian and German-Jewish immigrants. As a young man he joined Sinn Féin and was an important figure in the War of Independence due to a role as one of the IRA’s main gun-procuring agents. He took the anti-Treaty side during an internecine Civil War, mainly due to the influence of Eamon de Valera and retained a filial devotion towards him for the rest of his life. In 1926 he was a founding member of Fianna Fáil, de Valera’s breakaway republican party, which would dominate twentieth-century Irish politics. He was first elected as a Fianna Fáil T.D. (Teachta Dála, Deputy to the Dáil) in 1927, and successfully defended his seat eleven times becoming the first Jewish Lord Mayor of Dublin in 1956, an honour that was repeated in 1961. On this basis alone, it can be argued that Briscoe was a significant presence in an embryonic Irish political culture; however, when his role in the 1930s Jewish immigration endeavor is acknowledged, it is clear that he played a unique part in one of the most contentious political and social discourses of the pre-war years. This was reinforced when Briscoe embraced Zionism in a belated realisation that the survival of his European co-religionists could only be guaranteed if an independent Jewish state existed. This information is to a certain degree public knowledge; however, the full extent of his involvement as an immigration advocate for potential Jewish refugees, and the seniority he achieved in the New Zionist Organisation (Revisionists) has not been fully recognised. This is partly explicable because researchers have based their assessment of Briscoe on an incomplete political archive in the National Library of Ireland (NLI). The vast majority of documentation pertaining to his involvement in the immigration endeavor has not been available to scholars and remains the private property of Robert Briscoe’s son, Ben Briscoe. The lack of immigration files in the NLI was reinforced by the fact that information about Briscoe’s Revisionist engagement was donated to the Jabotinsky Institute in Tel Aviv and can only be accessed physically by visiting Israel. Therefore, even though these twin endeavors have been commented on by a number of academics, their assessments have tended to be based on an incomplete archive, which was supplemented by Briscoe’s autobiographical memoir published in 1958. This study will attempt to fill in the missing gaps in Briscoe’s complex political narrative by incorporating the rarely used private papers of Robert Briscoe, and the difficult to access Briscoe files in Tel Aviv. This undertaking was only possible when Mr.Ben Briscoe graciously granted me full and unrestricted access to his father’s papers, and after a month-long research trip to the Jabotinsky Institute in Tel Aviv. Access to this rarely used documentation facilitated a holistic examination of Briscoe’s complex and multifaceted political reality. It revealed the full extent of Briscoe’s political and social evolution as the Nazi instigated Jewish emigration crisis reached catastrophic proportions. He was by turn Fianna Fáil nationalist, Jewish immigration advocate and senior Revisionist actor on a global stage. The study will examine the contrasting political and social forces that initiated each stage of Briscoe’s Zionist awakening, and in the process will fill a major gap in Irish-Jewish historiography by revealing the full extent of his Revisionist engagement.

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Sería imposible hacer una enumeración de festejos, espectáculos y representaciones teatrales, que a lo largo de la época moderna, tuvieron como argumento las historias narradas por la literatura homérica. Incontables, pero todas ellas buscaban el don de la elocuencia que tenían desde que en la Antigüedad empezaron a reeditarse. Apenas un iglo después de la recopilación de relatos orales que quedaron hilvanados bajo los títulos de la Iliada y la Odisea –si se acepta la autoría de ese personaje mítico que fue Homero en torno al siglo VIII antes de Cristo–, tiranos y oligarcas atisbaron de forma visionaria las posibilidades que aportaban las tramas en las que se vieron envueltos dioses y héroes. La mitología olímpica no sólo sirvió al propósito de la unificación panhelénica de la nación de naciones que era Grecia, en torno a un mundo de creencias común en el marco de los grandes santuario, sino que además, las vicisitudes de los principales personajes, como Paris, Aquiles, Héctor, Ulises, Pentesilea, Eneas, Agamenón, Andrómaca, Casandra y Helena, proporcionaron un repertorio de modelos de conducta y un protocolo ceremonial en sociedad extremadamente útil. Piedad, fidelidad, excelencia, belleza, sumisión, virtudes morales que habían de “adornar” por igual a gobernantes y a ciudadanos, garantizaban un nuevo orden en la Hélade, constituyendo asimismo las notas distintivas con respecto a los anquilosados y monolíticos Imperios hegemónicos en la zona de Oriente Próximo, Egipcio y Babilónico o Persa, respectivamente. Se propone el análisis de la incidencia iconológica de tales asuntos a partir de la revisión escenográfica de dos libretos para dos representaciones teatrales italianas de finales del Seicento, de los que se encuentran sendos ejemplares en la Biblioteca Nacional de Madrid: Il Greco in Troia y La caduta del regno dell´amazzone.

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Christ’s life, as related through the Gospel narratives and early Apocrypha, was subject to a riot of literary-devotional adaptation in the medieval period. This collection provides a series of groundbreaking studies centring on the devotional and cultural significance of Christianity’s pivotal story during the Middle Ages.

The collection represents an important milestone in terms of mapping the meditative modes of piety that characterize a number of Christological traditions, including the Meditationes vitae Christi and the numerous versions it spawned in both Latin and the vernacular. A number of chapters in the volume track how and why meditative piety grew in popularity to become a mode of spiritual activity advised not only to recluses and cenobites as in the writings of Aelred of Rievaulx, but also reached out to diverse lay audiences through the pastoral regimens prescribed by devotional authors such as the Carthusian prior Nicholas Love in England and the Parisian theologian and chancellor of the University of Paris, Jean Gerson.

Through exploring these texts from a variety of perspectives — theoretical, codicological, theological — and through tracing their complex lines of dissemination in ideological and material terms, this collection promises to be invaluable to students and scholars of medieval religious and literary culture.

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This article addresses swearing and testimony in Olaudah Equiano’s The Interesting Narrative (1789) by reading the work in the context of a broader contemporary discourse concerning profane swearing and cursing. Acts of profane enunciation inform a number of key episodes in Equiano’s life, and bear particular significance for his spiritual development and abolitionist witnessing. Within the Narrative, swearing is cast as a failure of piety, civility, and humanity, and shown to be actively avenged by a retributive deity. In Britain, profane swearing was also thought to undermine the validity of legal testimony; while, in the British West Indies, slaves were denied recourse to such testimony against their oppressors. By disavowing profane swearing and cursing, the essay argues, Equiano sought to assert both the validity of his oath and the truth of his testimony against the iniquities of the British slave trade.

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Arsenic (As) contamination of rice grains and the generally low concentration of micronutrients in rice have been recognized as a major concern for human health. Here, we investigated the speciation and localization of As and the distribution of (micro)nutrients in rice grains because these are key factors controlling bioavailability of nutrients and contaminants. Bulk total and speciation analyses using high-pressure liquid chromatography (HPLC)-inductively coupled plasma mass spectrometry (ICP-MS) and X-ray absorption near-edge spectroscopy (XANES) was complemented by spatially resolved microspectroscopic techniques (micro-XANES, micro-X-ray fluorescence (micro-XRF) and particle induced X-ray emission (PIXE)) to investigate both speciation and distribution of As and localization of nutrients in situ. The distribution of As and micronutrients varied between the various parts of the grains (husk, bran and endosperm) and was characterized by element-specific distribution patterns. The speciation of As in bran and endosperm was dominated by As(III)-thiol complexes. The results indicate that the translocation from the maternal to filial tissues may be a bottleneck for As accumulation in the grain. Strong similarities between the distribution of iron (Fe), manganese (Mn) and phosphorus (P) and between zinc (Zn) and sulphur (S) may be indicative of complexation mechanisms in rice grains.

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Relatório de estágio de mestrado, Ciências da Educação (Formação de Adultos), Universidade de Lisboa, Instituto de Educação, 2013

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O artigo inicia-se com uma breve caracterização do sector têxtil e de vestuário (ITV), a que se segue a formulação das estratégias de internacionalização que se oferecem pertinentes para as empresas da indústria. Estas estratégias são apresentadas segundo o seu posicionamento na cadeia de valor: a montante do processo produtivo referem-se o sourcing e a antena colectiva; centrado no processo produtivo avança-se com a filial produtiva, a licença, a subcontratação e o comakership; a jusante adianta-se a filial comercial, a exportação, o show room permanente, o piggy back, a franquia, o consórcio de exportação, o grupo de exportadores e os clubes de empresas. O artigo finaliza com uma sistematização das estratégias de internacionalização, equacionando-se a probabilidade da sua aplicação às principais áreas de negócio da indústria (têxtil técnico e funcional, têxtil lar e vestuário).

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En janvier 2007, à 28 ans, Louise Brown est devenue maman. Trente ans, c'est le temps qu'il faut à une génération pour se renouveler. C'est aussi le temps, si bref à l'échelle de l'histoire, pour que les bouleversements induits par la science et les moeurs au ~e siècle modifient profondément le visage de la famille et de son ciment le plus intime, la filiation. Ce travail rend compte de la manière dont le droit appréhende ces changements dans des sociétés occidentales de plus en plus tiraillées entre leurs racines judéo-chrétiennes et leurs aspirations technologiques. Il cherche à comprendre la place du droit dans les nouveaux édifices familiaux et à évaluer la qualité des solutions que celui-ci propose face aux enjeux multiples et complexes de la procréation assistée. Il s'attache pour ce faire à l'examen de deux juridictions partageant un héritage commun à bien des égards, mais suivant des voies normatives différentes : la Suisse et le Québec. À ce titre, il définit des outils conceptuels nécessaires à la compréhension de la notion de filiation; il rend compte de la façon dont le droit a manipulé ces outils en régissant l'établissement de la filiation, la preuve de la filiation et la procréation assistée à proprement parler; et il conclut par une évaluation critique des solutions envisagées dans les deux systèmes étudiés. Il met ainsi en exergue les enjeux de la procréation assistée pour le droit de la filiation et la grande palette de solutions législatives envisageables. Il démontre que deux systèmes de droit peuvent traduire des préoccupations partagées par des dispositions diamétralement opposées. En particulier, l'égalité, la liberté et le bien de l'enfant se concrétisent selon des conceptions distinctes. L'attachement aux institutions se manifeste à des degrés variables. Les innovations scientifiques sont accueillies avec un enthousiasme plus ou moins soutenu. Tous ces facteurs sont les détenninants des familles suisse et québécoise, qui, pour s'être longtemps ressemblées, prennent aujourd'hui des chemins différents...mais pas irrémédiablement irréconciliables.