Cyberscience 2.0 – research in the age of digital social networks [Michel Nentwich, René König]

Recensão sobre o livro Cyberscience 2.0 – Research in the Age of Digital Social Networks, Frankfurt, Campus Verlag, 2012, 238 pp. ISBN: 978-3-593-39518-0

O culto a Nossa Senhora da Piedade, Mãe Soberana dos Louletanos, em Loulé (1806-2013)

Dissertação apresentada para cumprimento dos requisitos necessários à obtenção do grau de Mestre em História Contemporânea

Cuidado de si e metanoia em Michel Foucault

Na perspetiva genealógica e hermenêutica de Michel Foucault aplicada à Antiguidade, a nossa tese relaciona cuidado de si e metanoia, discutindo o contraste entre o modelo helenístico-romano do cuidado como conversão a si e o modelo cristão da conversão através da renúncia a si. Com o olhar fixo neste horizonte temático pretendemos construir um percurso alinhado com o pensamento de Foucault, começando por sinalizar alguns dos seus textos mais importantes e delinear os traços mais marcantes do seu pensamento histórico-filosófico, mormente as suas investigações, não já sobre as tecnologias do poder e as tecnologias do saber, mas sobre as tecnologias do si na Antiguidade – técnicas culturais que deram origem à hermenêutica do sujeito, práticas complexas de subjetivação e objetivação dos sujeitos, cujas raízes remontam à cultura grega do séc. V a.C., mas que se consolidou apenas com os movimentos ascético-monásticos cristãos dos séculos IV e V. Excluída necessariamente a pretensão de redesenhar criticamente todo este longo desenvolvimento, propomos assinalar alguns dos mais importantes processos da cultura do cuidado de si na Antiguidade: - a análise filosófica do cuidado de si a partir do preceito délfico “Conhece-te a ti mesmo!”; - a cultura do si helenístico-romana; - as técnicas ou práticas do cuidado de si, em especial quatro: parrēsía, áskēsis, exomológēsis e exagóreusis. Neste contexto, afigura-se relevante que as duas primeiras sejam comuns à filosofia e ao cristianismo, mas com caraterísticas diferentes, sendo as duas últimas exclusivas desta religião, nas quais Foucault reconhece um impulso decisivo para a constituição da hermenêutica do sujeito – a prática sistemática da desvelação do si, algo que gregos e romanos não alcançaram, porque ainda não se tinha constituído culturalmente a noção de sujeito. Para esclarecermos este duplo movimento de conhecimento e modificação do si, procuramos mostrar o contraste cultural na Antiguidade entre dois modelos de subjetivação e de objetivação dos indivíduos, a ética como prática refletida da liberdade e a moral cristã da obediência. O primeiro modelo orbitou em torno do princípio geral do cuidado de si, assimilado pela cultura grega e repercutido na filosofia, o segundo foi marcado pela nova forma de domínio e submissão – o poder pastoral – justificado pela obediência e pela renúncia a si, que transformaram o cristianismo numa religião confessional. Para confirmarmos esta interpretação, convocamos à reflexão a noção de conversão. Começamos por valorizar o contributo dos termos gregos epistrophē e metanoia. De seguida, justificamos a relevância da conversão para a Cultura Ocidental. Concluímos com a análise de três modelos históricos: platónico, helenístico-romano e cristão. O arco temático termina com a análise do valor paradoxal da renúncia a si em Paulo de Tarso, cujos textos Foucault não analisou no âmbito da cultura do si, mas que nós valorizamos e nos levam a divergir deste filósofo, para quem a renúncia a si anula a eficácia do cuidado de si, propondo em alternativa a tese de que as várias formas de renúncia, mesmo enunciadas numa perspetiva escatológica, não só integraram como intensificaram essa cultura do cuidado.

Owner portraits and heraldry in the "Lamoignon Hours"

Because of the distance in time and the lack of testifying documents, one should be extremely careful when labelling portraits in medieval books of hours as donor portraits or owner portraits. There are, however, manuscripts that reveal their first owner within their decorative programme, and the Lamoignon Hours (Lisbon, Gulbenkian, ms LA 237) is one of these. This article aims to discuss the iconography of the three portraits found on f.165v, f.202v and f.286v, as well as the relevance of portraiture and heraldic insignia in books of hours and the significance of such content to the original owner and to those who possessed the book afterwards.

Recensão: Perrin, Michel Jean‑Louis – "L’iconographie de la gloire à la sainte croix de raban maur"

Recensão de: Michel Jean‑Louis Perrin – "L’Iconographie de la Gloire à la Sainte Croix de Raban Maur". (Répertoire Iconographique de la Littérature du Moyen âge 1.) Turnhout: Brepols, 2009.

The London journal of botany : containing figures and descriptions of such plants as recommend themselves by their novelty, rarity, history, or uses : together with botanical notices and information and and occasional portraits and memoirs of eminent botanists.

v.2 (1843)

The London journal of botany : containing figures and descriptions of such plants as recommend themselves by their novelty, rarity, history, or uses : together with botanical notices and information and and occasional portraits and memoirs of eminent botanists.

v.3 (1844)

The London journal of botany : containing figures and descriptions of such plants as recommend themselves by their novelty, rarity, history, or uses : together with botanical notices and information and and occasional portraits and memoirs of eminent botanists.

v.4 (1845)

The London journal of botany : containing figures and descriptions of such plants as recommend themselves by their novelty, rarity, history, or uses : together with botanical notices and information and and occasional portraits and memoirs of eminent botanists.

v.5 (1846)

The London journal of botany : containing figures and descriptions of such plants as recommend themselves by their novelty, rarity, history, or uses : together with botanical notices and information and and occasional portraits and memoirs of eminent botanists.

v.6 (1847)

The London journal of botany : containing figures and descriptions of such plants as recommend themselves by their novelty, rarity, history, or uses : together with botanical notices and information and and occasional portraits and memoirs of eminent botanists.

v.7 (1848)

Formação das castas no gênero Melípona (Illiger, 1806)

The present work is destinated to prove that the castes : workers and queens, in Melipona bees are due to genetic factors and not to differences in food. 2) Material used: Hives of Melipona quadri-fasciata anthidioides (Lep. 1836), M. schenki schenki (Gribodo, 1893), M. fasciata rufiventris (Lep. 1836), M. quadri-fasciata vicina (Lep. 1836), M. marginata marginata (Lep. 1836), Apis mellifera (L. 1758). 3) It should be pointed out that in Melipona bees there are no royal cells for the queens, but all the cells are of the same size independently of being destinated for workers, queens or drones. The numerous queens which are born are killed soon after emerging from their cells. 4) Changes of feeding in quality and in quantity caused no variation of castes. The only variable factor is the size, which becomes bigger when the bee is well nourished. 5) The offsprings of 5 hives were examined : 3 of M. quadri-fasciata anthidioides (n.o 1, n.o 2 and n.o 3), 1 of M. quadri-fasciata vicina (n.o 4) and 1 of M. marginata marginata (n.o 5). Combs of about 40 cells were taken into laboratory and the type of bee registered immediately after emerging. The results of the counts were: BOX COMB WORKER QUEEN PERCENTAGE Σ X2 to 12,5% Nº 1 1th 69 8 10,4% 0, 3139 " 1 2nd 144 18 11,1% 0, 2856 " 2 1th 52 8 13,3% 0, 0384 " 3 1th 45 10 18,2% 1, 6736 " 4 1th 56 4 6,7% 1, 8686 " 4 2nd 29 4 12,1% 0,00432 Σ X2 to 25% " 5 1th 34 14 29,2% 0,44444 "5 2nd 83 27 24,5% 0, 0121 In the 4 first boxes there is a percentage of 11,63% queens and in the last there is a percentage of 25,95%. 6) These percentages are very near two genetical ratios: 12,5% or 7:1, and 25% or 3:1, which correspond to a trifactorial and a bifactorial back-cross. Carrying out a X² test no significant deviations were found ( X² to 12,5% and to 25% and table 1 to 4). 7) We suppose that the formula for the queen in the first case (11,65%) is: AaBbCc. Since the Melipona bees are arrhenotokous hymenopteres, the drones are haploid and may have any one of the following eight formulas, corresponding to the gonic segregation of the queem : ABC, ABc, Abc, Abc, AbC, aBC, aBc, abC, abc. Anyone combination of these males with the queen will give a segregation of 7 workers to 1 queen, since there is always only one triple heterozygote among the eight possible segregates (table 5). 8) In order to explain the second case, it is suffient to assume that in this species there are only two pairs of factors, the queen being the double heterozygote : AaBb, while the drones may have any one of the following constitutions: AB, Ab, aB and ab. Workers are again all diploids which are homozygous for one or both factors, for instance: AABB, AABb, AaBB, aaBb, AAbb, etc. (table 6). 9) It is suggested that the genus Melipona is an intermediary type between the solitary bees, where all females are fertile independently of their feeding, and the genera Apis and Trigona, where without special feeding all females are born sterile, while only specially fed females develop into fertile queens. 10) No speculations are put forward with regards to the evolutionary mechanism which may have been responsible for the development of the genetical determination of castes in Melipona, since it seems advisable point to extend the studies to other insects with complicated caste systems.

Sauropterygia from the Middle Triassic of Makhtesh Ramon, Negev, Israel / Olivier Rieppel --, Jean-Michel Mazin --, Eitan Tchernov --.

n.s. no.40(1999)