850 resultados para Short stories, American
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"Translated by J.J. Robbins, edited by Joshua Kunitz."
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v.l. Francillon, R.E. Left-handed Elsa. The great earthquake at Lisbon. Lever, Charles. Some one pays. Sir Tray: an Arthurian idyl.--v.2. Hamley, E.B. Shakespeare's funeral. Lockhart, L.W.M. A night with the Volunteers of Strathkinahan. The philosopher's baby. Oliphant, M.O.W. The secret chamber.--v.3 Majendle, Lady Margaret. A French speculation. Moncrieff, H.J. Rufus Hickman of St. Botolph's. Lewis. C.L. Hans Preller: a legend of the Rhine falls. Kingsley, Maurice. The Puerto de Medina. Harcourt, Alfred. Jack and Minory.--v.4. Considine, Bob. What I did at Belgrade. Shand, A.I. Wrecked off the Riff coast. Dollie and the two Smiths. Majendle, Lady Margaret. A railway journey.--v.5. The missing bills: an unsolved mystery. Cheadle, W.B. My hunt of the silver fox. Narrative of Prince Charlie's escape, by one of his companions. A Fenian alarm. Lindau, Rudolph. The philosopher's pendulum.--v.6. The battle of Dorking. Late for the train. Aytoun, W.E. ...
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At head of title: Edition säns soucï.
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None published for 1923.
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Mode of access: Internet.
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Mode of access: Internet.
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A collection of short stories for children which uses character names from well known fables and poems.
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Short stories and poems.
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Spanish: [v.10] The tall woman, by P.A. de Alarcón. -- The white butterfly, by J. Selgas. -- The organist, by G.A. Becquer. -- Moors and Christians, by P.A. de Alarcón. -- Bread cast upon the waters, by Fernan Caballero.
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Mode of access: Internet.
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Mode of access: Internet.
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O presente trabalho estuda a centralidade da existência humana como expressão de religião na obra de Clarice Lispector. A noção de religião trabalhada deriva do conceito de teologia da cultura proposta pelo filósofo e teólogo teuto-estadunidense Paul Tillich e de seus desdobramentos, como o conceito de coragem de ser, fé, revelação, nãoser e Ser-em-si. O estudo é feito sobre os contos e romances publicados por Clarice Lispector, passando por diversas temáticas tangentes, como corpo, sexualidade, gênero, pobreza, identidade, pertença e alteridade. A tese que se defende é de que existem preocupações existenciais em sentido profundo que podem ser consideradas preocupações religiosas na literatura de Clarice Lispector, considerando o sentido tillichiano. Tal problemática se expressa tanto nos contos quanto nos romances clariceanos, a partir tanto das temáticas quanto das estruturas textuais. A obra de Clarice Lispector exibe amplo questionamento existencial, sobretudo aqueles que se dão de maneira profunda, como a questão da origem, do fim, da finalidade e da significação da existência, tocando assim no fundamento religioso da expressão cultural. Esse fundamento religioso se apresenta como uma constante, uma linha contínua a partir da qual pode se entender de maneira mais profunda tanto o sentido de unidade da completude da obra da escritora brasileira quanto as particularidades de suas narrativas sobre diferentes temáticas. Partimos da hipótese de que há, na literatura clariceana, um momento no qual as suas personagens experimentam um evento que as fazem encarar de maneira nova ou diferenciada as suas situações existenciais. Esses eventos são basicamente o choque como nãoser, a experiência de encontro com o nada que há na profundidade da construção literária das personagens.
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This essay examines the only book published by the late Harald Kaas. His collection of short stories Uhren und Meere (1979), dealing with depictions of psycho-pathological states of mind, gained Kaas a short-lived notoriety as he himself was a certified schizophrenic possessing first-hand experience of psychiatric treatment. This essay sets out to investigate whether or to what extent the stories in Uhren und Meere can be understood as a document of the language of madness. It concludes that despite the biographical dimension of his schizophrenic experience, Kaas’s texts fail to voice an as it were unadulterated language of madness. However, when read in conjunction with his quasi-poetological interview statements, it is possible to determine the very nature of madness as a collapse of a logical system of language. Meaning that language cannot actively be used to express madness, while at the same time madness can express itself in a language that we necessarily fail to understand. The language of madness manifests itself as the madness of language.
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The Blue Highway is a collection of eleven literary short stories and ten miniatures that depict men in trouble, searching for a code to live by. The miniatures are repressed memories, appearing suddenly like the tips of ice bergs and act as stepping stones (tension bridges) between the larger works. The stories begin at the end with "Time Out", the story of Frank, a down and out homeless vet at the end of his rope. Then we begin the journey along "The Blue Highway" with Danny and his gang of teenage bandits, taking themselves to Disney World to see if they can recapture their lost dream. On our journey we will meet Mark, the ex-killer, an old Cuban fisherman who will not give up his honor, a young man on a way to a war who discovers a fantastic treasure, a soldier on his way home again, two MP's who nearly kill the wrong man, we will spend a night on an African savannah with wild hyenas and finally, meet a grandfather who discovers the one gift which might save his family. The same gift which might save Frank as well. ^
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Lino Novás Calvo (1903–1983) is by many considered the best Cuban short story writer. Critics acknowledge his major contribution to the modernization of narrative prose in that country. With Cayo Canas and La Luna Nona, the short story achieved a language of its own, a precise technique, an acute outlook and an awareness of its own individual art form. Nevertheless, his novels and short stories have not received the recognition and the distribution they deserve, in part because his books have not been reprinted. ^ The purpose of this dissertation is to analyze the innovative character of Novás Calvo's work. From the starting point of traditional discourse, he gathered together the main tendencies that until then co-existed in Cuban literature (realism, social criticism, criollismo, Afro Cuban themes and cosmopolitism) and renewed them with modern contributions, mainly assimilated from American authors writing between the two World Wars. He based himself in a concept of realism that does not limit itself to recreating reality and that eludes language localisms and the portrayal of environments. He brought Cuban characters and themes to his stories which at the same gave them a universal dimension. Novás Calvo participated in debates which amounted to a rupture between tradition and localism and brought universality to the Cuban short story. This achieved the aesthetic syncretism imposed by modernity. ^