240 resultados para Heaven.


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I grew up in academic heaven. At least for me it was. Not only was Sweden in the late 1980s paradise for any kind of empirical research, with rich and high-quality business statistics being made available to researchers without them having to sign away their lives; 70+ percent response rates achieved in mail surveys to almost any group (if you knew how to do them), and boards of directors opening their doors to more qualitatively orientated researchers to sit in during their meetings. In addition, I perceived an environment with a very high degree of academic freedom, letting me do whatever I found interesting and important. I’m sure for others it was sheer hell, with very unclear career paths and rules of the game. Career progression (something which rarely entered my mind) meant that you tried as best you could and then you put all your work – reports, books, book chapters, conference papers, maybe even published articles – in a box and had some external committee of professors look at it. If you were lucky they liked what they saw for whatever reasons their professorial wisdom dictated, and you got hired or promoted. If you were not so lucky you wouldn’t get the job or the promotion, without quite knowing why. So people could easily imagine an old boys club – whose members were themselves largely unproven in international, peer review publishing – picking whoever they wanted by whatever criteria they choose to apply. Neither the fact that assessors were external nor the presence of an appeals system might have completely appeased your suspicious and skeptical mind, considering the balance of power.

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Building on and bringing up to date the material presented in the first installment of Directory of World Cinema : Australia and New Zealand, this volume continues the exploration of the cinema produced in Australia and New Zealand since the beginning of the twentieth century. Among the additions to this volume are in-depth treatments of the locations that feature prominently in the countries' cinema. Essays by leading critics and film scholars consider the significance in films of the outback and the beach, which is evoked as a liminal space in Long Weekend and a symbol of death in Heaven's Burning, among other films. Other contributions turn the spotlight on previously unexplored genres and key filmmakers, including Jane Campion, Rolf de Heer, Charles Chauvel, and Gillian Armstrong.

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Building on and bringing up to date the material presented in the first installment of Directory of World Cinema : Australia and New Zealand, this volume continues the exploration of the cinema produced in Australia and New Zealand since the beginning of the twentieth century. Among the additions to this volume are in-depth treatments of the locations that feature prominently in the countries' cinema. Essays by leading critics and film scholars consider the significance in films of the outback and the beach, which is evoked as a liminal space in Long Weekend and a symbol of death in Heaven's Burning, among other films. Other contributions turn the spotlight on previously unexplored genres and key filmmakers, including Jane Campion, Rolf de Heer, Charles Chauvel, and Gillian Armstrong.

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Käsitteillä svengi ja groove viitataan useimmiten kappaleen tietyn tulkinnan eli esityksen pääasiallisesti rytmisten ominaisuuksien laatuun. Tutkimuksen tavoitteena on kehittää musiikin rytmiikkaan ja hienorytmiikkaan keskittyviä musiikkikognitiivisia analyysimetodeja, joita soveltamalla nämä ominaisuudet voitaisiin tavoittaa. Käsitteiden monitulkintaisuus, joka tuodaan esiin tutkimuksen alussa aiheuttaa tälle monenlaisia haasteita. -- Tutkimuksen rytmiikkaan keskittyviä analyysimetodeja sovellettaessa musiikkia tarkastellaan tietystä esityksestä tehdyn nuottiesityksen, transkription välityksellä. Hienorytmisiä analyysimetodeja käytettäessä musiikkia tarkastellaan esitysten instrumenttiosuuksien sävelten alukehetkien tarkkojen sijaintien kautta. Alukehetket poimitaan erilaisin automaattisin ja manuaalisin tietokoneavusteisin menetelmin äänitteiltä. Tutkimuksessa tarkastellaan musiikissa esiintyviä ilmiöitä myös laajemmalla, musiikin havaitsemiseen ja tuottamiseen yleisesti liittyvällä musiikkikognition tasolla. Tärkeänä näkökulmana musiikin rytmiikan esitetään jakautuvan kognitiivisesti karkeampaan tekstuaaliseen rytmiikkaan ja tätä hienoisesti varioivaan ei-tekstuaaliseen hienorytmiikkaan. Analyysiosuudessa kehitettyjä metodeja sovelletaan seuraavien kappaleiden soolo-osuuksiin: Miles Davis – 'Freddie Freeloader' (1959), James Brown – 'Doing it to Death' (1973) ja Led Zeppelin – 'Stairway to Heaven' (1971). Kappaleet edustavat tutkimuksessa jazz-, funk- ja rock-tyylilajeja. Analyysi tarkastelee ja vertailee kappaleiden metristä stabiiliutta, instrumenttiosuuksien suhdetta pulssin iskuihin, rytmiikan kolmimuunteisuutta, soolojen metrisiä painopisteitä, soolojen rytmistä tiheyttä sekä tempojen muutoksia. -- Kehitetyt menetelmät osoittautuvat kaikki käyttökelpoisiksi. Kappaleille yhteiseksi piirteeksi paljastuu instrumenttiosuuksien säännönmukainen sijoittuminen pulssin iskuihin nähden kappaleiden sisällä. Kappaleiden välillä eri instrumentit sijoittuvat kuitenkin pulssin ympärille eroavin tavoin, jonka oletetaan johtuvan ennen kaikkea tyylilajien eroista. Tempot pysyvät kappaleissa varsin muuttumattomina. Jatkotutkimuksen kannalta mielenkiintoisia näkymiä ovat muun muassa metodien laajempi soveltaminen, automaattisten menetelmien kehittäminen

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The aim of the present study is to analyze Confucian understandings of the Christian doctrine of salvation in order to find the basic problems in the Confucian-Christian dialogue. I will approach the task via a systematic theological analysis of four issues in order to limit the thesis to an appropriate size. They are analyzed in three chapters as follows: 1. The Confucian concept concerning the existence of God. Here I discuss mainly the issue of assimilation of the Christian concept of God to the concepts of Sovereign on High (Shangdi) and Heaven (Tian) in Confucianism. 2. The Confucian understanding of the object of salvation and its status in Christianity. 3. The Confucian understanding of the means of salvation in Christianity. Before beginning this analysis it is necessary to clarify the vast variety of controversies, arguments, ideas, opinions and comments expressed in the name of Confucianism; thus, clear distinctions among different schools of Confucianism are given in chapter 2. In the last chapter I will discuss the results of my research in this study by pointing out the basic problems that will appear in the analysis. The results of the present study provide conclusions in three related areas: the tacit differences in the ways of thinking between Confucians and Christians, the basic problems of the Confucian-Christian dialogue, and the affirmative elements in the dialogue. In addition to a summary, a bibliography and an index, there are also eight appendices, where I have introduced important background information for readers to understand the present study.

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Riassunto: Contro l’interpretazione tradizionale, l’articolo sostiene che il Motore immobile per Aristotele non è causa finale del movimento del cielo, ma ne è piuttosto la causa efficiente, come risulta da Metaph. XII 6. Il Motore immobile è causa finale solo nel senso che egli è fine della sua stessa atitività, come è provato dal fatto che questa è piacere (Metaph. XII 7). L’interpretazione tradizionale, secondo la quale il cielo si muove per amore del Motore immobile, cercando di imitare la sua immobilità per mezzo del moto circolare, deriva dal tentativo di conciliare il pensiero di Aristotele con la concezione platonica dell’imitazione della realtà intelligibile da parte della realtà sensibile. Il motore immobile è fine dell’uomo solo nel senso che è oggetto della conoscenza in cui consiste la felicità umana (Eth. Eud. VIII 3).

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Resumen: No momento em que a Eneida foi composta, entre os anos 29 e 19 a.C, a memória da divinização de César se fazia presente, lançando também a expectativa sobre a consecratio do próprio Imperador. No poema épico, o prenúncio da apoteose de Augusto surge na mesma profecia em que Júpiter assegura a Vênus a acolhida de seu filho, Enéias, entre os imortais (VIRGÍLIO, Eneida, I.259- 289). Este tema reaparece nas Metamorfoses de Ovídio cujas linhas finais do livro XV retratam a transformação de Júlio César em astro – sidus - e mencionam o dia em que o Princeps deverá receber, nos céus, as preces de seus governados (OVÍDIO, Metamorfoses, XV.745-879). Tendo em vista a instituição do culto imperial, problematizaremos nas obras mencionadas as relações entre mito, memória e poder no Principado.

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A partir de abril de 1500 a armada de Pedro Álvares Cabral dá início ao contato e ao registro através das páginas da carta de seu escrivão, Pero Vaz de Caminha de um novo mundo e uma nova humanidade: os índios que habitavam o território que atualmente conhecemos por Brasil. No desenrolar dos quinhentos, estes diferentes povos e culturas foram decodificados e reinterpretados de diversas maneiras em cartas, livros e demais documentos manuscritos. No campo das artes visuais portuguesas, não foi diferente. Esse outro assume um papel coadjuvante quase sempre inserido em duas temáticas principais, a arte religiosa e as grandes navegações mas nem por isso menos interessante: o gosto pelo exótico, característica marcante durante o período das expansões ultramarinas, não só em Portugal, mas em outras regiões europeias, aliado ao etnocentrismo e a influência do Cristianismo, acabou por caracterizar os índios do Brasil, mutatis mutandis, como novos homens selvagens. Para uns, são como bestas, mais perto do inferno; para outros, são cristãos em potencial, mais próximos do céu

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本文介绍了《天马》专家系统开发环境中窗口生成系统的设计原理及其实现,包括一组丰富实用的窗口操作函数及一个交互式窗口设计环境,方便了用户设计自己开发系统的人机界面。

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RESUMO: No ano agrícola 2013/2014, foram conduzidos três ensaios de avaliação de genótipos de girassol, sendo dois no município de Mata Roma e um em Magalhães de Almeida, com o objetivo de identificar materiais promissores para produção de grãos e óleo. O espaçamento utilizado foi de 0,70 m entre linhas com plantas distanciadas de 0,30 m. A adubação de fundação constou de 200 kg ha-1 da fórmula 05-30-15 + micronutrientes e cobertura aos 30 dias após semeadura, usando-se 30 kg ha-1 de N e 30 kg ha-1 de K2O. Em Mata Roma, a produtividade de grãos no ensaio final 01 variou de 1.866 kg ha-1 a 2.567 kg ha-1, obtida nos genótipos Embrapa 122 e BRS G34, respectivamente, ficando a média geral do ensaio em 2.095 kg ha-1. No ensaio final 02 a produtividade de grãos variou de 1.705 kg ha-1 a 2.036 kg ha -1 para os genótipos Helio 250 e MG 360, REspectivamente, com média geral de 1.834 kg ha-1. Em Magalhães de Almeida a produtividade de grãos obtida no ensaio final constou de 1.600 kg ha-1 no genótipo Helio 251, 2.110 kg ha-1 no CF 101 e média Geral do ensaio de 1.908 kg ha -1. Os maiores teores de óleo obtidos nos três ensaios foram 40,1%, 40,6%, 40,9% e 41,4%, respectivamente, nos genótipos CF 101, Paraíso 20, BRS G41 e MG 360. ABSTRACT: In the agricultural year 2013/2014, three sunflowers genotypes tests were conducted in the state of Maranhão: two in the county of Mata Roma and one in Magalhães de Almeida, in order to identify promising materials for the production of grain and oil. The spacing used was 0.70 m between rows with plants spaced of 0.30 m. The foundation of fertilization consisted of 200 kg ha-1 formula 05-30-15 + micro-nutrient and coverage on 30 days after sowing, using 30 kg ha-1 of N and 30 kg ha-1 of K2O. In Mata Roma, grain yield in the final test 01 ranged from 1,866 kg ha-1 to 2,567 kg ha-1, obtained at Embrapa 122 and BRS G34 genotypes, respectively, getting the overall average of the test in 2,095 kg ha-1. In the final test 02, the grain yield ranged from 1,705 kg ha-1 to 2,036 kg ha-1 for Helio 250 and MG 360 genotypes, respectively, with overall average of 1,834 kg ha-1. In Magalhães de Almeida the grain yield obtained in the final test consisted of 1,600 kg ha-1 in the genotype Helio 251, 2,110 kg ha-1 in the CF 101 and overall average test of 1,908 kg ha-1. The highest oil content obtained in the three tests were 40.1%, 40.6%, 40.9% and 41.4%, respectively, in the 101 CF genotypes, Heaven 20, BRS G41 and MG 360.

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In this paper I look at texts from the Romantic Period which strategically employ elements of the Gothic genre in what I describe as a `marginal` relationship with the Gothic canon. My intention is both to explore the way the boundaries of the genre might be extended, and to cast fresh light on some of the texts discussed, specifically in relation to the ways in which the `monstrous` is perceived and portrayed as villainy. In the first half of the paper, using Burke’s Philosophical Enquiry on the Sublime and the Beautiful as a starting point, I consider Burke’s Reflections on the Revolution in France, Godwin’s Caleb Williams, Radcliffe’s The Italian, and Blake’s The Marriage of Heaven and Hell as all in various ways examples of `marginal Gothic` that present evil doing as monstrous aberrations, also noting the contemporary reception of Beckford’s Vathek, praised in 1786 for its `accuracy and credibility`. In addition, I suggest that Wordsworth’s `Tintern Abbey` and Book VI of The Prelude provide evidence of marginal, but significant, Gothic influence that references Radcliffe’s and Burke’s explorations of a terror of the unknown. In the second half of the paper I focus on Scott’s Guy Mannering, or The Astrologer (1815) as an important example of a `marginal` Gothic novel. Scott’s reference to Vathek at a key point in his plot suggests that he had read Beckford’s novel as entirely `Gothic`. This discussion incorporates a comparison between Mannering’s youthful enthusiasm for astrological divination, and themes to be found in Shelley’s Frankenstein, notably with respect to the nature of Victor Frankenstein’s response to `old` and `new` science and medicine, and to the creation and control of Gothic monstrosity. In these and in other instances, it will be argued that the `marginal Gothic` of Scott’s novel may be read as a precursor to Shelley’s work. [From the Author]

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This essay explores accounts of supernatural activity in Cromwellian and Restoration Ireland. Religious life in Cromwellian Ireland was driven by expectations of the unusual—including audible voices from heaven, material encounters with angels, and spiritual encounters with demons. Some conservative Protestants linked this activity to the development and dissemination of heretical belief, while some who had such encounters were confident that it was compatible with the Cromwellian religious mainstream. Crawford Gribben explores the flexibility in the discourse of the marvelous in Ireland and the ways in which the administration contributed to it, and the alignment of the supernatural with various confessional convictions and postures, as well as theological radicalism. After the Restoration, accounts of supernatural encounters were remembered as ghost stories, not as matters for theological debate, a cultural transition linked to the development of a historiography that has continued to invest the Irish Cromwellian past with Gothic tropes.

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This article explores Turkish German film director Fatih Akin's search for his roots and identity via the representation of urban space in his fiction and documentary films. Through the analyses of In July (2000), Head-on (2004), Crossing the Bridge (2005) and The Edge of Heaven (2007), the study focuses on Istanbul, and its portrayal by the Hamburg-based filmmaker. The fact that Akin uses the city as a vehicle to open up a discussion on belonging and identity is in the heart of the research, which is written from an architectural point of view..

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Introduction Asthma is now one of the most common long-term conditions in the UK. It is therefore important to develop a comprehensive appreciation of the healthcare and societal costs in order to inform decisions on care provision and planning. We plan to build on our earlier estimates of national prevalence and costs from asthma by filling the data gaps previously identified in relation to healthcare and broadening the field of enquiry to include societal costs. This work will provide the first UK-wide estimates of the costs of asthma. In the context of asthma for the UK and its member countries (ie, England, Northern Ireland, Scotland and Wales), we seek to: (1) produce a detailed overview of estimates of incidence, prevalence and healthcare utilisation; (2) estimate health and societal costs; (3) identify any remaining information gaps and explore the feasibility of filling these and (4) provide insights into future research that has the potential to inform changes in policy leading to the provision of more cost-effective care.

Methods and analysis Secondary analyses of data from national health surveys, primary care, prescribing, emergency care, hospital, mortality and administrative data sources will be undertaken to estimate prevalence, healthcare utilisation and outcomes from asthma. Data linkages and economic modelling will be undertaken in an attempt to populate data gaps and estimate costs. Separate prevalence and cost estimates will be calculated for each of the UK-member countries and these will then be aggregated to generate UK-wide estimates.

Ethics and dissemination Approvals have been obtained from the NHS Scotland Information Services Division's Privacy Advisory Committee, the Secure Anonymised Information Linkage Collaboration Review System, the NHS South-East Scotland Research Ethics Service and The University of Edinburgh's Centre for Population Health Sciences Research Ethics Committee. We will produce a report for Asthma-UK, submit papers to peer-reviewed journals and construct an interactive map.