Registre des religieuses reçues à l'abbaye de Notre-Dame-de-Longchamp, depuis sa fondation, en 1260, par Isabelle de France, soeur de S. Louis, jusqu'à la fin du XVIIIe siècle.

Il est précédé d'un calendrier (fol. 1-13), de la traduction d'une bulle de Léon X, etc. (fol. 15-20), de la liste des « anniversaires » (fol. 22-30), d'un ordinaire (fol. 30-37), de la copie de la charte de fondation et de divers privilèges (fol. 37-43). On y trouve, en outre, des procès-verbaux d'assemblées capitulaires (fol. 75) pour les élections d'abbesses (1646-1703).

Transformations et influences dans «l'historiographie» juive de la fin du VIIe s. av. notre ère jusqu'à l'époque perse

The origins of biblical historiography may be dated to the end of the VIIth c. and linked to those of the deuteronomic school itself. In order to justify Josiah's politics, his scribes elaborated a collection of texts (Deut, Josh, Kings, a vita Mosis in Gen-Nb) which were widely inspired by Assyrian ideology. During the Babylonian exile, this literature underwent a transformation: the new created « Deuteronomistic History, (Deut-2 Kings) converted propaganda into theodicee. The Deuteronomists were still at work in the Persian period as can be seen in numerous texts in Deut-2 Kings, as well as in the edition of the prophetic corpus. From now on, dtr ideology was centered on three points: the restauration by law, the end of prophecy and the need to separate Israel from the « others » (cf. EsdNeh). But the Persian period was also the, time of compromise. The Pentateuch was made by putting together dtr and priestly ideologies, « autochtonous » and « exodic » views about the origins of Israel.

Papyrus Prisse. Egyptien 194. Enseignement de Ptahhotep (596-fin)

Vers 596 à fin. Fin de l'épilogue. Colophon rubriqué : "C'est ainsi qu'il [le manuscrit] doit aller, du début à la fin, conformément à ce qui a été trouvé par écrit".

Reliure de : Coryciana. - "A la fin" : Impressum Romae apud L. Vicentinum et L. Perusinum, mense julio MDXXIIII

Comprend : Protrepticon ad Corycium

Reliure de : Blondi Flavii Forliviensis historiarum ab inclinatione Romanorum libri XXXI... - "A la fin" : Basileae, in officina Frobeniana per Hieronymum Frobenium, Ioannem Hervagium et Nicolaum Episcopium. Anno MDXXXI mense Martio

Numérisation partielle de reliure

Reliure de : Joannis Francisci Pici Mirandulae,... Liber de providentia Dei contra philosophastros. - ("A la fin" :) Anno a partu Virginis M.D.VIII, no. novembris, in suburbio Novi... librum hunc... Benedictus Dulcibellus Mangius Carpensis exscripsit, stamneis usus calamis...

Numérisation partielle de reliure

Reliure de : Achillis (Bocchi), Bononiensis, apologia in Plautum. Vita Ciceronis, auctore Plutarcho nuper inventa ac diu desiderata. - "A la fin" : Apologiam Philer. unaque M. Tulli vitam ex Plutarcho Joannes Anto. Pla. promulgavit Juli Liguris Pont. Max. Bonon. Soteris aureo saeculo M D VIII, nonis april

Comprend : Marci Tullii Ciceronis vita...

Pentateuque, Hexateuque et historiographie deutéronomiste. Le problème du début et de la fin du livre de Josué

The book of Joshua is in the very center of the recent discussion about the existence of a coherent deuteronomistic redaction in Deut to 2 Kings during the exilic period. This article analyses the beginning (Josh 1.1-9) and the end (Josh 23 and 24) of Josh. Josh 1.1-2,5-7 and chapter 23 belong to the dtr edition. Josh 23 was followed by Judg 2.6ff. During the Persian period, Deuteronomists and priests intended to publish one Law for the whole community. There was probably a discussion whether the Torah should be a Penta- or a Hexateuch. This discussion may explain such a text as Josh 24 which clearly tries to construct an Hexateuch (cf. also Gen. 50.25: Exod 13.19; Josh 24.32). But since the Torah is about foundations, the main theological trends agreed to have its end with the death of Moses.

Reliure de : Justini, L. Flori et Ruffi Historiae. - "Fol. AAi" : Trogi Pompeii Historia per Justinum in compendium redacta proxime quam emendatissime edita. - "Fol. L ij" : Ad magnificum comitem Petrum Mariam Rubeum Parmensem Philippi Broaldi ["sic"] Bononiensis epistola, in Lucii Flori Gestorum ro. epithoma. - "Fol. P iiij v°" : Sexti Ruffi, viri consularis, Valentiano Augusto de Historia ro. libellus incipit. - "A la fin" : Habes, candide lector, in hoc volumine non minus utilia quam lepida Justini in Trogum et Flori in Livium, insuper Sexti Ruffi, viri consularis, epithomas nuper castigatissime editas Mediolani, ex Minutiana officina. 1520 pridie kalendas augustas

Numérisation partielle de reliure