996 resultados para Clare, of Montefalco, Saint, 1268-1308.


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Bound with His chronicle in the original Latin entitled: Chronica Jocelini de Brakelonda.

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The text is that of the Arundel ms.396 in the British museum, with that of the Rawlinson ms. (Poet. 118) in the Bodleian, for the first three books.

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Vol. 4 has imprint: London, Printed for H. M. Stationery off., by Eyre and Spottiswoode.

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Includes bibliographical notes.

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- Autobiography. - [v.1.] The adventures of Tom Sawyer. -[v.2.] The innocents abroad. - [v.3.] Pudd'nhead Wilson. - [v.4.] The American claimant. - [v.5.] Connecticut Yankee in King Arthur's court. -[v.6.] Roughing it. - [v.7.] Life on the Mississippi. - [v.8.] The mysterious stranger. -[v.9.] The adventures of Huckleberry Finn. - [v.10.] The gilded age. - [v.11.] A tramp abroad. -[v.12.] What is man? - [v.13.] Following the equator. -[v.14.] Tom Sawyer abroad. - [v.15.] The man that corrupted Hadleybrug. -[v.16.] In defense of Harriet Shelley. - [v.17.] Joan of Arc. - [v.18.] The 30,000 bequest. - [v.19.] Sketches, new and old. - [v.20.] Europe and elsewhere. - [v.21.] - The Prince and the pauper. - [v.22.] Mark Twain's notebook. - [v.23.] Christian Science. -[v.24.] Mark Twain's speeches.

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Thixotropy is the characteristic of a fluid to form a gelled structure over time when it is not subjected to shearing, and to liquefy when agitated. Thixotropic fluids are commonly used in the construction industry (e.g., liquid concrete and drilling fluids), and related applications include some forms of mud flows and debris flows. This paper describes a basic study of dam break wave with thixotropic fluid. Theoretical considerations were developed based upon a kinematic wave approximation of the Saint-Venant equations down a prismatic sloping channel. A very simple thixotropic model, which predicts the basic theological trends of such fluids, was used. It describes the instantaneous state of fluid structure by a single parameter. The analytical solution of the basic flow motion and theology equations predicts three basic flow regimes depending upon the fluid properties and flow conditions, including the initial degree of jamming of the fluid (related to its time of restructuration at rest). These findings were successfully compared with systematic bentonite suspension experiments. The present work is the first theoretical analysis combining the basic principles of unsteady flow motion with a thixotropic fluid model and systematic laboratory experiments.

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The third issue of the column deals with the regeneration of inner-city rail station areas. The successful case of Gare Saint-Lazare in Paris is analyzed by Giulio Verdini, an architect and urban planner based in China and Paris. The quality of this recent project is evident at different levels: as an innovative experiment of planning with public consultation, as a new mixed-used neighbourhood organized around a beautiful park, as a collection of interesting contemporary buildings promoted through open architecture competitions. The memory of the old rails has been interpreted as an occasion for creating significant urban connections, and the city of Paris demonstrated again and again its rare capacity to regenerate itself. 内城火车站区域的更新历来不是件轻松的工作,这在1990年代以来诸多的欧洲城市中都已经得到印证.伦敦的国王十字车站和柏林的中央火车站区域都是著名的更新案例,此外还有鹿特丹和斯图加特中央火车站这些争议性的案例,它们都表明了这个更新过程有多么复杂而难料.其原因包括众多相互角力的私人及公众影响、改造带来的未知花费及收益,以及市民群体在其中扮演的越来越重要的角色.这个位于巴黎17区的克里希·巴蒂涅奥勒开发区更新项目同样如此.不过,随着项目的建造渐入佳境,我们愈发可以看出,它很可能会成为欧洲内城最成功的更新案例之一.这篇简要介绍的目的就是勾勒出这一成功案例背后的构思和动机,以展现这个理应矛盾重重而得到未充分利用的地段如何成为让巴黎西北区改头换面的良机.

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Résumé : L'organisation de l'espace basilien est le reflet culturel de ses habitants. Le paysage humanisé actuel est la résultante de divers artefacts culturels. Pour mieux comprendre l'occupation du sol basilien, il convient de percevoir le milieu physique et humain dans son ensemble, d'examiner à fond les séquences de l'établissement humain et d'identifier les déséquilibres spatiaux temporels qui compromettent l'évolution rationnelle du territoire. L'identification des contraintes et des potentiels du territoire favorise l'élaboration et la conceptualisation d'un plan d'aménagement du territoire équilibré, qui met en valeur l'intégrité de la composante culturelle basilienne. En outre, cette recherche tente d'élucider et de corriger certaines lacunes perceptibles dans le territoire de la municipalité de Saint-Basile.||Abstract : The built up area of Saint-Basile represents the cultural iconography of his inhabitants. Apparently, the cultural landscape is set up from former man made modifications. For a better understanding of the Saint-Basile urban land use, it is a must to perceive and recognize distincly the physical and the human factors abroad; to scrutinize the human settlements sequences since the colonization and to identify the internal land use patterns components who jeopardize the rational developpment of the community. The establishement and the identification of the restreints and the potentiels within the town of Saint-Basile will lead to a design and a better urban land use planning which will preserved the cultural identity of his inhabitants. Therefore, the research tends to light up and rectify some visibles linkages of the Saint-Basile urban land use.

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Angola, jeje e ketu: Memórias e identidades em casas e nações de candomblé na Região Metropolitana da Grande Vitória (ES), que é o tema desta dissertação, requer adentrar em análises de categorias nativas do povo de santo, e, em seguida, passar a questões teóricas sobre esses temas. Na cidade de Serra encontram-se as quatro casas de santo onde a pesquisa de campo foi realizada com três iyalorixás e um babalorixá, que dividem suas memórias e experiências religiosas compondo um exercício teórico sobre a história e a formação do candomblé no Espírito Santo. Nesse estado, que não é referência dessa religião, a mesma encontra-se em ascensão. A preocupação dos integrantes das comunidades de terreiros é transformar parte das tradições orais em produção escrita. Tendo em vista os processos políticos de reconhecimento legal da diversidade cultural, o debate se deu em torno de hibridização e múltiplas formas de identidade. O universo encantador e mágico do candomblé é composto pelos toques dos atabaques, danças rituais e fé em forças da natureza. Os “filhos da diáspora africana” trazidos para o Brasil eram de várias regiões da África, o que nos permite entender a diversidade cultural que marca esses grupos. Em função do sincretismo entre as próprias religiões de matriz africana e delas com o catolicismo e as doutrinas espiritualistas, essas religiões encontram-se de norte a sul do país. Este encontro de crenças e rituais é tão evidente que já não dizemos religiões “africanas” e sim religiões “afro-brasileiras”. O candomblé, desde o seu surgimento, vem sendo criado e recriado pela transmissão de suas tradições e ritos. A tradição oral nas comunidades de terreiro é um dos elementos demarcadores da construção da sua identidade, a partir de uma organização interna e do aprendizado hierarquicamente transmitido pelos depositários do saber, seguindo uma ordem de senioridade de iniciação, os antigos são detentores dos saberes e segredos. Por ser uma religião iniciática, o aprendizado ocorre permanentemente, em especial o da língua ritual, onde o exercício e o contato levam a transmissão cultural. O povo de santo reconstrói uma ligação com uma comunidade imaginada que remonta a África e desenvolve relações de parentesco ficcional entre os membros das comunidades de terreiro e forma uma família de santo e de axé.

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El cristianisme, en els seus inicis, significà per la dona la possibilitat de triar un destí diferent al del matrimoni i la maternitat que li deparava la societat greco-romana. Tanmateix, en el procés d'institucionalització de la nova religió (s. I-IV), la dona, que en les primitives comunitats cristianes havia ocupat llocs de responsabilitats al costat dels seus companys masculins, va quedar relegada al desenvolupament de tasques assistencials. Els canvis experimentats pel rol femení durant aquest període es manifestaran en les transformacions operades a través de la literatura en la figura de Tecla d'Iconi (santa Tecla), un personatge intemporal, tan capaç de representar els diferents arquetips de dona ideal que ha creat l'Església cristiana, com les ànsies emancipadores d'alguns col·lectius feministes.

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RESUME FRANCAIS Le premier chapitre de la thèse prend en considération le style des peintures murales du XIIe siècle à Toulouse, en Comminges, en Couserans, en Carcassonnais et en Roussillon. Chaque oeuvre est analysée de manière comparative avec les autres oeuvres de la même région. Dans la conclusion, on propose de reconnaître l'existence d'au moins trois - peut-être quatre - centres de production de peinture murale, qui exercent leur influence sur la production de la région. La ville de Toulouse se présente comme une véritable capitale régionale en matière de peinture murale. La découverte d'une inscription qui permet de dater une partie des décors de Saint-Sernin à l'année près constitue l'acquis majeur de cette partie. Le deuxième chapitre est consacré à l'analyse de l'iconographie de la Passion du Christ dans les peintures de Saint-Sernin de Toulouse, Saint-Plancard et Montgauch. L'on étudie ici lés valeurs ecclésiales et le thème de la rénovation dans l'iconographie de la Passion. L'étude explore aussi la notion de «lieu rituel » et la fonction spatiale des peintures dans l'édifice. Elle propose d'identifier des réaménagements du lieu selon l'exhibition d'un discours portant sur l'identité religieuse et l'autorité temporelle de l'Église, en coïncidence avec différentes facettes de la Réforme au XIIe siècle, dont l'étude a retrouvé certaines sources écrites. La troisième partie de la thèse est occupée par « le corpus des oeuvres », base documentaire de notre travail comportant les données historiques, architecturales, techniques, épigraphiques et bibliographiques de chaque oeuvre. RESUME ANGLAIS The first chapter of the dissertation takes into consideration the style of mural painting in Toulouse, Comminges, Couserans, Carcassonnais and Roussillon. Each work is studied in a comparative way with the other paintings of the same region. In the conclusion, we propose to recognise the existence of at least three - maybe four - centres of production of mural painting, influencing the production of the region. The city of Toulouse represents a real capital for the region in terms of mural painting. The discovery of an inscription that dates a part of the paintings of Saint-Sernin is the major result of this part. The second chapter is devoted to the analysis of the iconography of Christ's Passion in the mural paintings of Saint-Sernin of Toulouse, Saint-Plancard and Montgauch. The enquiry explores the ecclesiastical values and the theme of renovatio in this iconography, as well as the notion of "ritual place" and the spatial function of the paintings in the building. It identifies the redevelopment of places according to the exhibition of a speech on the religious identity and the temporal authority of the Church. These meanings coincide with different aspects of the XIIth century Reform, evidenced by unpublished sources. The third part of the dissertation is the "corpus", a documentary base for the whole enquiry composed by information on the historical background, the architecture, the paintings' techniques, and the epigraphic data of each work.

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Document appointing Thomas Millard, Esquire to as "Captain of a Troop in the North Somerset Regiment Cavalry". The appointment is signed and declared "By the Right Honourable John Earl Poulett, Viscount, and Baron of Hinton Saint George of the most Ancient Order of the Thistle and Lord Lieutenant of the County of Somerset". Dated 1814

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Ce mémoire présente les résultats d'une recherche zooarchéologique portant sur deux occupations d'un site du début de la colonisation à Baie-Saint-Paul (XVIIe-XVIIIe siècle). L'analyse de leurs assemblages fauniques, totalisant 1175 restes osseux, a démontré le caractère diamétralement opposé des deux occupations. Le site d'habitation des goudronniers a révélé une exploitation des ressources sauvages visant à suppléer un élevage déficient et fournir un revenu d'appoint par le commerce des fourrures. Pour sa part, le site de la ferme établie par le Séminaire de Québec a révélé une alimentation basée sur les produits de l'élevage, mais supplée par la chasse de gibier disponible dans les environs immédiats du site. La différence d'exploitation faunique soulignée par l'étude zooarchéologique du site de la ferme du Bas-de-la-Baie a également permis de confirmer le rôle central de l'élevage pour les sites ruraux de la vallée laurentienne tout en soulignant leur variabilité, visible au sein de l'élevage et dans l'apport supplémentaire fourni par la chasse et la pêche.