Ecclesia Anglicana Ecclesia Catholica; or the doctrine of the Church of England,

Mode of access: Internet.

St. Paul and Protestantism : with an essay on Puritanism and the Church of England : and last essays on church and religion /

Mode of access: Internet.

The history of the reformation of the Church of England : with the collection of records, and a copious index /

Mode of access: Internet.

The thirty-nine articles of the Church of England,

Mode of access: Internet.

The thirty-nine articles of the Church of England, illustrated with notes, and confirmed by texts of the Holy Scripture, and testimonies of the primitive fathers ... /

Mode of access: Internet.

St. Paul and Protestantism, with an essay on Puritanism and the Church of England,

Mode of access: Internet.

History of the Church of England, from the abolition of the Roman jurisdiction ...

Vol. 5-6 edited, after the author's death, by Henry Gee.

Catholic thoughts on the Church of Christ and the Church of England.

Published in a collected form in 1873 with the author's name, in the series of Latter-day papers, edited by A. Ewing.

Ecclesia restaurata; or, The history of the Reformation of the Church of England. With the life of the author, by John Barnard.

Edition of 1849 printed for the Ecclesiastical History Society.

Illustrations of the liturgy and ritual of the United Church of England and Ireland : being sermons and discourses selected from the works of eminent divines who lived during the seventeenth century /

Includes bibliographical references and index.

A critical and practical elucidation of the Book of Common Prayer, and administration of the sacraments, and other rites and ceremonies of the church, according to the use of the United Church of England and Ireland /

Mode of access: Internet.

Religious diplomacy and socialism. The Romanian Orthodox Church and the Church of England, 1956-1959

This article analyzes the relationship between the Orthodox Church and the communist regime during one of the most intense periods of religious persecution in the Romanian People's Republic from 1956 to 1959. The church hierarchy demonstrated its support for the socialist construction of the country, while, at the same time, the regime began a campaign against religion by arresting clergy and reducing the number of religious people in monasteries; rumours even circulated that in 1958 Patriarch Justinian was under house arrest. Seeking closer contact with Western Europe, the regime allowed the hierarchy to meet foreign clergymen, especially from the Church of England. These diplomatic religious encounters played a double role. The regime realised that it could benefit from international ecclesiastical relations, while the image of Justinian in the West changed from that of "red patriarch" to that of a leader who was genuinely interested in his church's survival.

Reforming the Division of Powers in Canada : An (Un)achievable Endeavour?

Formal amendments to the division of powers provisions of Canada's 1867 federal constitution have always proved difficult to achieve. However, since 1982, this task has become hopelessly unachievable. Modifications to, and adaptation of, the division of power has consequently been left to judges called upon to interpret sections 91 to 95 of the Constitution Act, 1867, and to executives officers of the central and regional governments as they negotiate intergovernmental agreements. The end result of theses two processes has been highly favourable to the central government. Courts have given a liberal interpretation to the central government's exclusive fields of jurisdiction. Moreover, the latter's spending power, unobstructed by the fragile legal framwork imposed under interprovincial agreements, has enabled it to encroach upon the exclusive heads of power of the provinces. As we will see, one of the main reason behind the Canadian constitutional stalemate, and for the recurrent isolation of Quebec - even where informal modification are concerned - is the different conceptions of Canadian federalism respectively held by Quebecers and by English Canadian.