Floræ libycæ prodromus; ou, Catalogue raisonné des plantes de Tripolitaine,

Each plate accompanied by leaf of descriptive text.

A TEOLOGIA E O ESTUDO DA RELIGIÃO. A hermenêutica teológica como reinterpretação da linguagem da fé e da existência cristã.

O presente trabalho apresenta uma reflexão sobre o papel da teologia no estudo da religião, no atual contexto universitário brasileiro. A tese principal deste trabalho está fundamentada na idéia de que a teologia, no estudo da religião, deve ser compreendida como hermenêutica teológica de orientação antropológica, e ver o seu exercício como interpretação da linguagem da fé e da existência cristã.

Plato on Oblivion. About Memory and Forgetfullness in the Platonic Dialogues

The aim of this paper is to tackle the role of oblivion in the Plato’s dialogues. It takes as work texts the dialogues where the anamnesis doctrine is exposed, and from these writings, but also attending to several other ones, the connexions between oblivion and other Platonic issues, as, e. g., language, memory, experience or love are explored, in order to clarify their relations of mutual dependence. In this way, we attempt to find out in the Platonic oblivion a philosophical sense, which is not disdainful in comparison with the sense and the relevance that the readers of all times have granted to anamnesis; for anamnesis and oblivion are inseparable indeed.

Hermenêutica e anti-hermenêutica: Friedrich Schlegel e Schleiermacher

A fortuna crítica de Friedrich Schlegel é rica em alusões a sua relação com Schleiermacher. Ambos conviveram em Berlim por volta de 1800, época em que Schlegel editava a Athenäum e em que Schleiermacher ainda não escrevera seus principais textos sobre hermenêutica. É possível conceber Friedrich Schlegel como um predecessor de Schleiermacher? Na tentativa de responder a essa pergunta, vamos nos deter sobre três textos, todos eles publicados na Athenäum: o ensaio sobre Lessing (Über Lessing, 1797), o ensaio sobre o Wilhem Meister de Goethe (Über Goethes Wilhelm Meisters Lehrjahre, 1798) e o ensaio da ininteligibilidade (Über die Unverständlichkeit, 1800).

Friedrich Schleiermacher's philosophische und vermischte Schriften

In Fraktur

Friedrich Schleiermacher, Brustbild

Signatur des Originals: S 36/F01742

Erster Jahres-Bericht über die praktische Unterrichts-anstalt : für die Staats-Arzneikunde an der Königl. Friedrich-Wilhelms-Universität zu Berlin (von Ostern 1833 bis dahin 1834) /

Mode of access: Internet.

Christian Friedrich Pfeffels politische Tatigkeit in Regensburg und Munchen 1758-1768.

Thesis (doctoral)--Ruprecht-Karls-Universitat zu Heidelberg.

Filosofía en la Educación en Schleiermacher.

Monográfico con el título: 'Cuestiones de Historia de la Educación'. Resumen basado en el de la publicación

Schleiermacher's Doctrine of Biblical Authority: An Alternative to Content-Based/Supernaturalist and Function-Based Rationalist Models

Author: Kerry W. Holton Title: SCHLEIERMACHER’S DOCTRINE OF BIBLICAL AUTHORITY: AN ALTERNATIVE TO CONTENT-BASED/SUPERNATURALIST AND FUNCTION- BASED/RATIONALIST MODELS Advisor: Theodore M. Vial, Jr. Degree Date: August 2015 This dissertation examines Friedrich Schleiermacher’s understanding of biblical authority and argues that, as an alternative to strictly supernaturalistic and rationalistic models, his understanding allows the New Testament to speak authoritatively in Christian religion in an age of critical, historical awareness. After classifying Schleiermacher’s position in a typology of the doctrine of biblical authority, this dissertation explores his conception of divine revelation and inspiration vis-à-vis scripture. It demonstrates that although he did not believe there is warrant for the claim of a direct connection between divine revelation and scripture, or that scripture is the foundation of faith, he nonetheless asserted that the New Testament is authoritative. He asserted the normative authority of the New Testament on the basis that it is the first presentation of Christian faith. This dissertation examines Schleiermacher’s “canon within the canon,” as well as his denial that the Old Testament shares the same normative worth and inspiration of the New. Although this dissertation finds difficulty with some of Schleiermacher’s views regarding the Old Testament, it names two significant strengths of what is identified as his evangelical, content-based, and rationalist approach to biblical authority. First, it recognizes and values the co-presence and co-activity of the supernatural and the natural !ii in the production of the New Testament canon. This allows both scripture and the church to share religious authority. Second, it allows Christian faith and the historical-method to coexist, as it does not require people to contradict what they know to be the case about science, history, and philosophy. Thus, this dissertation asserts that Schleiermacher’s understanding of biblical authority is a robust one, since, for him, the authority of scripture does not lie in some property of the texts themselves that historians or unbelievers can take away.

Maria Stuart ; ein trauerspiel, von Friedrich Schiller.

"The text is that of the standard Cotta edition."--Pref.

Supplément au voyage de M. de Bougainville : ou Journal d'un voyage autour du monde, fait par MM. Banks & Solander, Anglois, en 1768, 1769, 1770, 1771 /

Obra anónima atribuida a distintos autores: Capt. Cook, Joseph Banks, John Hawkesworth, Charles Solander, Richard Orton y William Perry. Misma composición tipográfica que la edición publicada en Paris el mismo año bajo el título: "Journal d'un voyage autour du monde".(Información tomada del catálogo OPALE de la BNF) Se incluye: "Vocabulaire abrégé de la langue de l'ile Otahiti" p. 241-250, "Lettre de M. de Commerson a M. de La Lande" p. 251-286 y, "Lettre de M. le B. de G.. [Bougainville] à M. de F.. [Fesche?]" p. 287-362