911 resultados para Religious Conflicts
Resumo:
Marine fishery reserves, its fishery and non fishery benefits are discussed. Problems with marine fishery reserves are also pointed out.
Resumo:
A presente dissertação tem por objeto elaborar um relato histórico da emergência da Abordagem Centrada na Pessoa (ACP) no Brasil, com especial observância ao eixo Rio-São Paulo nas décadas de 1950, 1960 e 1970. A ACP faz parte da chamada Psicologia Humanista, um movimento inicialmente organizado pelo psicólogo norte-americano Abraham Maslow (1908-1970) na década de 1950, que contou com a forte participação de Carl Rogers (1902-1987), também psicólogo norte-americano, e fundador da atualmente denominada Abordagem Centrada na Pessoa. A trajetória profissional de Rogers foi marcada pelos acontecimentos de sua época, como a crise econômica americana da década de 1930, a Segunda Guerra Mundial, a Guerra Fria e os conflitos globais por questões étnicas, religiosas e raciais. Para uma melhor compreensão do desenvolvimento da ACP, este foi narrado em conjunto com a história dos principais acontecimentos políticos, econômicos e culturais dos EUA, buscando construir uma narrativa situada historicamente. O mesmo foi feito em relação à história da ACP no Brasil, nas décadas de 1950 a 1970, ressaltando-se o objetivo dos governantes nacionais de transformar o Brasil em uma grande nação em termos culturais e educacionais, para isso se valendo da criação de diversas instituições voltadas às crianças, adolescentes e jovens adultos, para seu atendimento psicológico, educacional, orientação profissional e aprimoramento técnico. A instauração da ditadura civil-militar iniciada em 1964, o processo de regulamentação da profissão de psicólogo e a criação dos primeiros cursos de psicologia no Brasil são destaque. Registrar a história da ACP no Brasil é uma tarefa que se justifica dado o contingente de profissionais que atuam neste referencial teórico e para incentivar a pesquisa em história da psicologia. A metodologia de trabalho adotada foi a revisão bibliográfica e o relato oral instrumentalizado por entrevistas com profissionais de destacada relevância na história da ACP no Rio de Janeiro e em São Paulo. Este estudo tem como marco final a vinda de Carl Rogers e sua equipe em 1977 ao Brasil para a realização do I Encontro Brasileiro Centrado na Pessoa (Arcozelo I), o que possibilitou a reunião, o reconhecimento mútuo e a troca de experiências entre os profissionais brasileiros, fechando desta forma o período da emergência da ACP no Brasil e favoreceu uma nova fase de desenvolvimento por todo o país.
Resumo:
Fisheries conflicts are among the persistent problems affecting the security of food, livelihoods and fishing environments crucial to poor fishing communities in developing countries in South and Southeast Asia. Most conflicts arise from excessive fishing efforts due to increasing population and economic motivations. Conflicts are not all undesirable as some disputes become a catalyst for much needed reforms for policy and economic improvements. However, a framework for analyzing conflicts in fisheries is necessary to organize interventions relevant to the nature of conflicts, and the needs and capacities of fisheries stakeholders in the region. The WorldFish Center, together with research partners, conducted studies that identify a framework for managing fisheries conflicts. Thematic policy recommendations for managing fishing capacity and related conflicts in small-scale fisheries in the region are identified for further consideration by fisheries stakeholders.
Resumo:
O presente trabalho tem o objetivo de explorar algumas das ambiguidades constituintes do universo religioso do candomblé, a partir da temática da mudança de status e das relações de poder. Trata-se de um estudo de caso que evidencia a história de uma mãe de santo iniciante e o processo de consolidação de seu terreiro, tendo como pano de fundo as ideias e regras gerais do candomblé. Antes de se tornar mãe de santo, Carla era equede em um terreiro angola comandado pelo seu pai biológico. A ruptura com o terreiro e a mudança de status de equede para mãe de santo geraram controvérsias, na medida em que esta mudança não poderia ocorrer sem estar remetida a algum tipo de erro iniciático. Contudo, é sabido que esse tipo de mudança não é incomum, porém depende de uma série de condições e situações que orientam as práticas religiosas no candomblé. Além disso, pretende-se também, abordar questões relativas à estruturação da família de santo e os conflitos decorrentes da interposição entre laços de sangue e de santo, bem como a relação com o universo religioso umbandista e suas implicações cosmológicas e rituais.
Resumo:
The evolutionary process of converting low-lying paddy fields into fish farms and its impact on agrarian communities in some selected areas of Mymensingh district were studied. This study was conducted through participatory rural appraisal (PRA) covering 12 villages from each of selected upazillas viz. Fulpur and Haluaghat of Mymensing [sic] district. A total of 12 PRA sessions were conducted where 90 farmers participated during 29 July to 26 August 2004. It is seen that the use of low-lying paddy fields was mostly confined to Broadcast Aman (B. Aman) rice production until 1960s. With the introduction of modern rice farming technology, the farmers started to produce Boro rice in Rabi season and B. Aman rice in Kharif season. With the passage of time, aquaculture technologies have been evolved and the farmers realized that fish farming is more profitable than rice cultivation, and then they started to utilize their paddy fields for alternate rice-fish farming and rice-cum-fish farming. Now a days, aquaculture based crop production system is in practice in more than 25% of the low-lying paddy fields. Conversion of rice fields in to fish ponds has brought up a change in the livelihood patterns of the rural farmers. The areas where the farmers involved themselves in the new production systems were fingerling collection, transportation and marketing of fry and fingerlings. During 1960s to 1970s, a few people used to culture fish in the permanent ponds for their own consumption, the species produced were rohu, catla, mrigal, ghainna, long whiskered catfish, freshwater shark (boal), snake head (shol) etc. Small fishes like climbing perch, stinging catfish, walking catfish, barb, minnows etc. were available in the rice fields during monsoon season. In 1980s to mid 1990s, some rice fields were converted into fish ponds and the people started to produce fish for commercial purposes. When rice-fish farming became profitable, a large number of people started converting their rice fields in to rice-fish culture ponds. Culture of some exotic fishes like silver carp, tilapia, grass carp, silver barb etc. also started in the paddy fields. Higher income from fish farming contributed positively in improving the housing, sanitation and education system in the study areas. It is seen that the medium and medium high lands were only used for alternate rice fish farming. The net income was high in any fish based cropping system that motivated the farmers to introduce fish based cropping system in the low-lying inland areas. As a result, the regional as well as communal income disparities occurred. However, the extraction of ground water became common during the dry period as the water was used for both rice and fish farming. Mass conversion of paddy fields into rice-fish culture ponds caused water logging in the study areas. In most cases, the participated farmers mentioned that they could be easily benefited by producing fish with T. Aman or only fish during the monsoon season. They agreed that this was an impressive technology to them and they could generate employment opportunities throughout the year. Finally, the social, economic and technical problems which are acting as constraints to rapid expansion of fish production system were reported from the interviewee.
Resumo:
There are altogether 411 haors comprising an area of about 8000 square kilometer, covering 25% of entire region dispersed in the districts of Sunamgonj, Sylhet, Moulvibazar, Hobigonj, Netrokona and Kishoreganj. Sunamganj district is particularly known as a district of haors and baors where a large number of people depend on fishing for their livelihood. Some people are basically fishermen and fish all the year round. Community Based Fisheries Management (CBFM) project has been initiated in this area to develop fishery sector as well as for the development of the inland fishermen of haor area. Healthy cooperation among the beneficiaries of the project is very much present and some NGOs are found working actively there to help the fishermen for the sound implementation of the project. But the influentials of different villages around create troubles and conflicts intentionally in the project area because of which fishermen cannot fish smoothly and the implementation of the project is getting hampered. Therefore, a kind of consensus needs to be reached among the inhabitants of the haor area and a powerful association of the fishermen should be established so that fishing may be undertaken in the beel without having any troubles and conflicts. In this article the conflicts and cooperation that are in existence in the implementation process of CBFM project in the haor areas of Sunamgonj district have been discussed. Some suggestions have been offered in the paper to overcome the existing conflicts impeding the smooth implementation of CBFM project in the fishery sector of haor area under Sunamganj district.
Resumo:
Gunning, Jeroen. Hizballah and the logic of political participation, In: 'Terror, Insurgency and the State: Ending Protracted Conflicts', Heiberg, Marianne, O'Leary, Brendan & Tirman, John (Philadelphia: University of Pennsylvania Press), p.157-188, 2007. RAE2008
Resumo:
The problem of refugees is a phenomenon characteristic of contemporary international relations. It can take an individual form (as a result of individual persecutions of a racial, religious, national or political character) or the form of mass relocations, especially in the face of military conflicts or general breaching of human rights. The purpose of this paper is to present the refugee question as an international global problem that may appear in any region of the world, impacting the situation of states and societies, that is perceived as both a threat and a fundamental challenge for the entire international community.
Resumo:
Examination of association between the religious involvement (number of family religious activities, parental worship service attendance and parental prayer) and quality of family relationships with results indicating that religiously involved families of adolescents (ages 12-14) living in the U.S. are more like to have stronger family relationships than families that are not religiously active.
Resumo:
Examination of association between the religious involvement (number of family religious activities, parental worship service attendance and parental prayer) and quality of family relationships with results indicating that religiously involved families of adolescents (ages 12-14) living in the U.S. are more like to have stronger family relationships than families that are not religiously active.
Resumo:
This paper attempts two tasks. First, it sketches how the natural sciences (including especially the biological sciences), the social sciences, and the scientific study of religion can be understood to furnish complementary, consonant perspectives on human beings and human groups. This suggests that it is possible to speak of a modern secular interpretation of humanity (MSIH) to which these perspectives contribute (though not without tensions). MSIH is not a comprehensive interpretation of human beings, if only because it adopts a posture of neutrality with regard to the reality of religious objects and the truth of theological claims about them. MSIH is certainly an impressively forceful interpretation, however, and it needs to be reckoned with by any perspective on human life that seeks to insert its truth claims into the arena of public debate. Second, the paper considers two challenges that MSIH poses to specifically theological interpretations of human beings. On the one hand, in spite of its posture of religious neutrality, MSIH is a key element in a class of wider, seemingly antireligious interpretations of humanity, including especially projectionist and illusionist critiques of religion. It is consonance with MSIH that makes these critiques such formidable competitors for traditional theological interpretations of human beings. On the other hand, and taking the religiously neutral posture of MSIH at face value, theological accounts of humanity that seek to coordinate the insights of MSIH with positive religious visions of human life must find ways to overcome or manage such dissonance as arises. The goal of synthesis is defended as important, and strategies for managing these challenges, especially in light of the pluralism of extant philosophical and theological interpretations of human beings, are advocated.