961 resultados para Mello Freire, Paschoal José de, 1738-1798.


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Esta tese teve por objetivo saber como o corpo docente da Universidade Estadual de Mato Grosso do Sul (UEMS) percebe, entende e reage ante a incorporação e utilização das Tecnologias de Informação e Comunicação (TICs) nos cursos de graduação dessa Instituição, considerando os novos processos comunicacionais dialógicos que elas podem proporcionar na sociedade atual. Metodologicamente, a tese é composta por pesquisa bibliográfica, buscando fundamentar as áreas da Educação e Comunicação, assim como a Educomunicação; pesquisa documental para contextualização do lócus da pesquisa e de uma pesquisa exploratória a partir da aplicação de um questionário online a 165 docentes da UEMS, que responderam voluntariamente. Verificou-se que os professores utilizam as TICs cotidianamente nas atividades pessoais e, em menor escala, nos ambientes profissionais. Os desafios estão em se formar melhor esse docente e oferecer capacitação continuada para que utilizem de forma mais eficaz as TICs nas salas de aula. Destaca-se ainda que os avanços em tecnologia e os novos ecossistemas comunicacionais construíram novas e outras realidades, tornando a aprendizagem um fator não linear, exigindo-se revisão nos projetos pedagógicos na educação superior para que estes viabilizem diálogos propositivos entre a comunicação e a educação. A infraestrutura institucional para as TICs é outro entrave apontado, tanto na aquisição como na manutenção desses aparatos tecnológicos pela Universidade. Ao final, propõe-se realizar estudos e pesquisas que possam discutir alterações nos regimes contratuais de trabalho dos docentes, uma vez que, para atuar com as TICs de maneira apropriada, exige-se mais tempo e dedicação do docente.

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El estudio incluyó a 70 individuos que constituyen el universo a ser estudiado, los cuales 9 son Médicos tratantes titulares, 6 Médicos tratantes asociados, 7 Médicos residentes asistenciales, 8 Médicos residentes de posgrado, 13 Internos, 14 Enfermeras y 13 Auxiliares de enfermería. La recolección de datos se realizo mediante observación que duro treinta minutos por individuo, la misma que fue documentada en formularios válidos, en los que constan las variables a ser estudiadas. Durante la observación se valoró, técnica del lavado de manos, es decir la formación

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Las Infecciones Intrahospitalarias tienen una elevada morbi-mortalidad y su incidencia se relaciona directamente con la calidad de atención del centro hospitalario. Se conoce como principal fuente de contagio la trasmisión exógena por parte del personal de salud que no es capacitado adecuadamente para adquirir prácticas de prevención durante la manipulación de procedimientos a los pacientes. Las manos son un medio que pueden recoger microorganismos y transmitirlos generando así infecciones, el correcto lavado de las mismas se considera una forma eficaz de reducir la transmisión de infecciones nosocomiales, por ello creemos necesario describir la importancia de esta norma, sus diferentes técnicas, los microorganismos de la flora permanente y transeúnte, además de otras medidas de bioseguridad durante el contacto para la atención de cada paciente. A raíz de la pandemia de influenza A H1N1 se difundió campañas para su prevención siendo el lavado de manos la primera medida de bioseguridad. Nuestro estudio se basa en la evaluación de los Conocimientos, Actitudes y Prácticas del personal de salud de las Áreas de Laboratorio Clínico y Fisioterapia en los Hospitales Vicente Corral Moscoso, José Carrasco Arteaga de la ciudad de Cuenca y Homero Castanier de la ciudad de Azogues; fue realizado a 78 personas, las cuales se describen por su profesión, área de trabajo y hospital. Mediante está investigación demostramos que el 34% del personal tiene conocimientos adecuados ante el control de IIH, el 26% se lavó las manos antes y después de los procedimientos realizados y el 10% lo hizo de forma adecuada

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La Terapia biológica aplicada a pacientes diagnosticados de Artritis Reumatoide ha demostrado tener buenos resultados paraclínicos en estudios realizados en otros países. Ejecutamos esta investigación para conocer mediante Laboratorio (PCR-VSG y FR), si dichos cambios se presentan en pacientes con AR que reciben tratamiento biológico en nuestro medio. Métodos: Se realizó un estudio cuasiexperimental, seleccionando al azar 50 pacientes con diagnóstico de Artritis Reumatoide sin enfermedad concomitante, que reciben tratamiento biológico en el Hospital José Carrasco de la Ciudad de Cuenca, se revisó en las Historias Clínicas los valores preterapéuticos de PCR, VSG y FR, luego se realizaron controles a partir de los 5 meses de inicio de la terapia biológica y se confrontaron resultados. El análisis incluyó Chi cuadrado, Valor p, Desvio Estándar y diferencia de medias. Resultados: De los 50 pacientes estudiados, el PCR fue positivo en el 100de pacientes antes y después de la Terapia biológica. Los valores de VSG fueron positivos preterapia en el 70y post-terapia en el 40, (p= 0.003). El FR fue positivo en el 84antes del tratamiento, luego del mismo el porcentaje de FR positivo fue 60, (p= 0.008). La media de los valores de PCR antes del tratamiento fue 12.8ñ14.2DE y luego del tratamiento 5.6 ñ 6.5DE (p= 0.002) la media para la VSG preterapia fue 33.4 ñ 21.3DE y post-terapia 17.2 ñ 6.7DE (p= 0,0001). Para el FR la media antes de la terapia fue 120.6 ñ 97.9 y luego de la terapia 100.2ñ 122.3DE (p= 0.360). Conclusiones: Los valores de PCR, VSG y FR de cincuenta pacientes con Artritis Reumatoide, presentaron un descenso significativo, luego de recibir tratamiento biológico en el Hospital José Carrasco Arteaga de la Ciudad de Cuenca

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Propomo-nos analisar neste artigo o pensamento pedagógico de Paulo Freire na ótica da filosofia da educação. Entendendo-se esta área de saber, simultaneamente, como reflexão tanto das problemáticas educacionais (no plano epistemológico e hermenêutico) como das problemáticas educativas (dimensão ética e antropológica) presentes no discurso pedagógico de Paulo Freire, a nossa análise assentará numa circularidade epistemo-antropológica deste pensamento. Dito de outra forma, é nossa intenção caracterizar a relação estreita que estabelecem entre si uma epistemologia da práxis e uma antropologia dialógica no pensamento pedagógico deste grande educador.

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Ecologías del aprendizaje en contextos rurales. El caso de la Universidad Rural Paulo Freire de la Serranía de Ronda. Línea Estratégica de trabajo: Metodologías multimodales y participativas. 1. Introducción y objetivos El trabajo que presentamos forma parte del proyecto I+D+I “Ecologías del aprendizaje en contextos múltiples: análisis de proyectos de educación expandida y conformación de ciudadanía” financiado por MIMECO, España. El interés de este proyecto surge al considerar que buena parte de los procesos de aprendizaje relevante que activan un sentido de comunidad y ciudadanía, han venido resultando invisibles en los distintos espacios educativos y de formación del profesorado. En esta comunicación presentamos los planteamientos metodológicos que nos hacemos en uno de los contextos de esta investigación, que es el grupo que conforma la Asociación ‘Montaña y Desarrollo’ que entre sus iniciativas está la gestión y dinamización de la Universidad Rural Paulo Freire de la Serranía de Ronda. Nuestro propósito general es estudiar los mecanismos educativos que las personas y organizaciones ponen en juego a la hora de constituirse en sus grupos de interacción próxima: trabajo, familia, etc. Así mismo, como objetivos específicos para trabajar en en el mencionado contexto, destacamos - Revisar los marcos conceptuales que permitan comprender las prácticas de aprendizaje invisible y educación expandida representativas de alternativas ecologías del aprendizaje. - Generar narrativas visuales que evidencien el trabajo y los rasgos identitarios de la Asociación ‘Montaña y Desarrollo’. - Analizar los relatos de vida de las personas integrantes de esta experiencia (así como el relato colectivo), para la comprensión de la acción socio educativa en contextos rurales a través del diálogo de saberes, generación de prácticas democráticas y la participación colaborativa. - Generar espacios de diálogo con otras organizaciones, colectivos, personas… para la creación de redes y comunidades de aprendizaje. 2. Metodología. La metodología se sitúa en el paradigma cualitativo y se aborda desde el enfoque biográfico–narrativo (Rivas, 2009). Entender los fenómenos sociales desde la voz de los/as protagonistas, se sitúa como estrategia principal e indispensable en este proyecto. Para ello, tras previo acuerdo con el colectivo participante, recurrimos a la construcción de relatos de vidas y narrativas visuales como enfoque metodológico de base hacia la re-significación de cómo aprende y se aprende en el mencionado escenario de investigación. Para ello, acudimos a distintas estrategias tales como la entrevista, los grupos focales y de reflexión (que serán grabados en soportes audiovisuales), así como grupos mixtos para el desarrollo de interpretaciones, la co-contrucción de significados y el trabajo sobre los resultados parciales y finales. 3. Conclusiones. El entramado del aprendizaje ecológico y los procesos de construcción de ciudadanía son percibidos hoy como un aprendizaje invisible, informal, generativo o rizomático, fuera de los contextos educativos formales. Sin embargo, las posibilidades casi ilimitadas de comunicación abren el universo de otras formas de aprendizaje que pensamos contribuyen a los procesos de transformación personal y colectiva. Sobre esto, consideramos que la investigación educativa debe tener presente desde un enfoque metodológico, la incorporación de los sujetos como agentes clave en la toma de decisiones del proceso indagatorio y considerar la ampliación de las formas de aprendizaje hacia la participación, el componente emocional y corporal, la colaboración y la interconexión.

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The Human Papillomavirus (HPV) infection is the major sexually transmitted disease all over the world. There are many factors associated to infection and the virus persistency in the organism. This study aims to evaluate the women's knowledge, attitudes and practice about the Papanicolaou test (Pap), as well as analyze the HPV and Chlamydia trachomatis infections prevalences in sexually active women from the city of São José do Mipibu/RN/Brazil. This research was divided in two steps (step I and step II), using different methodologies and samples each. The samples collected in each step, even socio-demographic or from uterus cervix, are from different patients e were analyzed separated. In step I was evaluated 267 rural and urban zone women s knowledge, attitudes and practices about the Pap by home interview. In the step II were included 605 women with age ranged from 15 to 71 years old, with mean of 33,5 years old and from each one were collected two cervical samples, one for Pap and other for molecular biology, beside the epidemiological interview to investigate the correlation between prevalence of HPV infection and risk factors. To molecular analyses, the samples were processed using a mammal rapid DNA extraction technique protocol. For C. trachomatis DNA detection were used the CP24/27 primers, and GP5+/GP6+ to HPV. PCR products were analyzed by electrophoresis on 8% polyacrylamide gels, followed by silver staining. The results of the step I showed that, in spite of only 46,1% of the interviewed women they have demonstrated to possess appropriate knowledge on the Pap test, the attitude and practice proportions were significantly larger, 63,3% and 64,4% respectively. The largest education degree presented association with adaptation of the knowledge, attitudes and practice, while neglect, lack of solicitation of the exam for the doctor and shame, came as main barriers for the accomplishment of the exam. In the stage II the HPV general prevalence was 28,9%, being 26,7% in the women with normal cytology or benign alterations, 26,7% in the ones that had atypical squamous cells of undetermined significance (ASC-US) and 80% in those with Low grade squamous intraepithelial lesion (LSIL). the HPV infection prevalence was larger in the patients with up to 30 years of age and in the unmarried women, and those that had more than one sexual partner presented larger infection risk. The results show that the sexual relationship with multiple partners increased the infection risk for HPV and consequently the possibility of the occurrence of lesions uterine cervix

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The Giant Long-Armed Prawn, Macrobrachium lar is a freshwater species native to the Indo-Pacific. M. lar has a long-lived, passive, pelagic marine larval stage where larvae need to colonise freshwater within three months to complete their development. Dispersal is likely to be influenced by the extensive distances larvae must transit between small oceanic islands to find suitable freshwater habitat, and by prevailing east to west wind and ocean currents in the southern Pacific Ocean. Thus, both intrinsic and extrinsic factors are likely to influence wild population structure in this species. The present study sought to define the contemporary broad and fine-scale population genetic structure of Macrobrachium lar in the south-western Pacific Ocean. Three polymorphic microsatellite loci were used to assess patterns of genetic variation within and among 19 wild adult sample sites. Statistical procedures that partition variation implied that at both spatial scales, essentially all variation was present within sample sites and differentiation among sites was low. Any differentiation observed also was not correlated with geographical distance. Statistical approaches that measure genetic distance, at the broad-scale, showed that all south-western Pacific Islands were essentially homogeneous, with the exception of a well supported divergent Cook Islands group. These findings are likely the result of some combination of factors that may include the potential for allelic homoplasy, through to the effects of sampling regime. Based on the findings, there is most likely a divergent M. lar Cook Islands clade in the south-western Pacific Ocean, resulting from prevailing ocean currents. Confirmation of this pattern will require a more detailed analysis of nDNA variation using a larger number of loci and, where possible, use of larger population sizes.

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What is the secret mesmerism that death possesses and under the operation of which a modern architect – strident, confident, resolute – becomes rueful, pessimistic, or melancholic?1 Five years before Le Corbusier’s death at sea in 1965, the architect reluctantly agreed to adopt the project for L’Église Saint-Pierre de Firminy in Firminy-Vert (1960–2006), following the death of its original architect, André Sive, from leukemia in 1958.2 Le Corbusier had already developed, in 1956, the plan for an enclave in the new “green” Firminy town, which included his youth and culture center and a stadium and swimming pool; the church and a “boîte à miracles” near the youth center were inserted into the plan in the ’60s. (Le Corbusier was also invited, in 1962, to produce another plan for three Unités d’Habitation outside Firminy-Vert.) The Saint-Pierre church should have been the zenith of the quartet (the largest urban concentration of works by Le Corbusier in Europe, and what the architect Henri Ciriani termed Le Corbusier’s “acropolis”3) but in the early course of the project, Le Corbusier would suffer the diocese’s serial objections to his vision for the church – not unlike the difficulties he experienced with Notre Dame du Haut at Ronchamp (1950–1954) and the resistance to his proposed monastery of Sainte-Marie de la Tourette (1957–1960). In 1964, the bishop of Saint-Étienne requested that Le Corbusier relocate the church to a new site, but Le Corbusier refused and the diocese subsequently withdrew from the project. (With neither the approval, funds, nor the participation of the bishop, by then the cardinal archbishop of Lyon, the first stone of the church was finally laid on the site in 1970.) Le Corbusier’s ambivalence toward the project, even prior to his quarrels with the bishop, reveals...

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The author of this paper considers the influence of Paulo Freire’s pedagogical philosophy on educational practice in three different geographical/political settings. She begins with reflections on her experience as a facilitator at Freire’s seminar, held in Grenada in 1980 for teachers and community educators, on the integration of work and study. This case demonstrates how Freire’s method of dialogic education achieved outcomes for the group of thoughtful collaboration leading to conscientisation in terms of deep reflection on their lives as teachers in Grenada and strategies for decolonising education and society. The second case under consideration is the arts-based pedagogy shaping the work of the Area Youth Foundation (AYF) in Kingston, Jamaica. Young participants, many of them from tough socio-economic backgrounds, are empowered by learning how to articulate their own experiences and relate these to social change. They express this conscientisation by creating stage performances, murals, photo-novella booklets and other artistic products. The third case study describes and evaluates the Honey Ant Reader project in Alice Springs, Australia. Aboriginal children, as well as the adults in their community, learn to read in their local language as well as Australian Standard English, using booklets created from indigenous stories told by community Elders, featuring local customs and traditions. The author analyses how the “Freirean” pedagogy in all three cases exemplifies the process of encouraging the creation of knowledge for progressive social change, rather than teaching preconceived knowledge. This supports her discussion of the extent to which this is authentic to the spirit of the scholar/teacher Paulo Freire, who maintained that in our search for a better society, the world has to be made and remade. Her second, related aim is to raise questions about how education aligned with Freirean pedagogy can contribute to moving social change from the culture circle to the public sphere.

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This work examines the urban modernization of San José, Costa Rica, between 1880 and 1930, using a cultural approach to trace the emergence of the bourgeois city in a small Central American capital, within the context of order and progress. As proposed by Henri Lefebvre, Manuel Castells and Edward Soja, space is given its rightful place as protagonist. The city, subject of this study, is explored as a seat of social power and as the embodiment of a cultural transformation that took shape in that space, a transformation spearheaded by the dominant social group, the Liberal elite. An analysis of the product built environment allows us to understand why the city grew in a determined manner: how the urban space became organized and how its infrastructure and services distributed. Although the emphasis is on the Liberal heyday from 1880-1930, this study also examines the history of the city since its origins in the late colonial period through its consolidation as a capital during the independent era, in order to characterize the nineteenth century colonial city that prevailed up to 1890 s. A diverse array of primary sources including official acts, memoirs, newspaper sources, maps and plans, photographs, and travelogues are used to study the initial phase of San Jose s urban growth. The investigation places the first period of modern urban growth at the turn of the nineteenth century within the prevailing ideological and political context of Positivism and Liberalism. The ideas of the city s elite regarding progress were translated into and reflected in the physical transformation of the city and in the social construction of space. Not only the transformations but also the limits and contradictions of the process of urban change are examined. At the same time, the reorganization of the city s physical space and the beginnings of the ensanche are studied. Hygiene as an engine of urban renovation is explored by studying the period s new public infrastructure (including pipelines, sewer systems, and the use of asphalt pavement) as part of the Saneamiento of San José. The modernization of public space is analyzed through a study of the first parks, boulevards and monuments and the emergence of a new urban culture prominently displayed in these green spaces. Parks and boulevards were new public and secular places of power within the modern city, used by the elite to display and educate the urban population into the new civic and secular traditions. The study goes on to explore the idealized image of the modern city through an analysis of European and North American travelogues and photography. The new esthetic of theatrical-spectacular representation of the modern city constructed a visual guide of how to understand and come to know the city. A partial and selective image of generalized urban change presented only the bourgeois facade and excluded everything that challenged the idea of progress. The enduring patterns of spatial and symbolic exclusion built into Costa Rica s capital city at the dawn of the twentieth century shed important light on the long-term political social and cultural processes that have created the troubled urban landscapes of contemporary Latin America.