Naval air pilot, Newfoundland, Labrador; : weather summary.

Mode of access: Internet.

What fishing is like in Labrador.

Original crimson cloth, gilt lettered.

Bird life in Labrador.

"First appeared in the columns of the 'American field,' in twenty-five consecutuve numbers, beginning April 26, 1890, and ending October 11 of the same year."

Agronomía o Diccionario manual del labrador : contiene todos los conocimientos necesarios para gobernar las haciendas de campo, hacerlas producir, y conservar la salud, con otras muchas instrucciones útiles y curiosas /

Contiene : T. I.

El baron de Robinski ó La moral del labrador /

Tít. en antep.: "Curso de agricultura práctica", y en mención de responsabilidad de port. consta: "autor del curso de agricultura práctica"

Histoire naturelle du thé de la Chine : de ses différentes espèces, de sa récolte, de ses préparations, de sa culture en Europe, de l'usage qu'on en fait, comme boisson, chez différens peuples, principalement en Angleterre, de ses bons et mauvais effets, et de ses propriétes en médecine, dans les cas d'indigestion et de transpiration supprimée; a laquelle on a joint un mémoire sur le thé du Paraguay, de Labrador, des Isles, du Cap, du Mexique, d'Oswego, de la Martinique, du Japon, et des notices sur differentes plantes de l'Europe, propres à remplacer le vrai thé; suivie d'une notice sur le cachou, le ginseng et l'huile de cajeput /

"Liste des ouvrages nouveaux, économiques de J. P. Buc'hoz, publiés aux frais de Madame Buc'hoz, et qui se trouvent chex elle, à l'adresse rapportée ci-devant" at end of work.

The lure of the Labrador wild; the story of the exploring expedition conducted by Leonidas Hubbard, Jr.,

Mode of access: Internet.

The long Labrador trail,

Mode of access: Internet.

Labrador days; tales of the sea toilers,

There's trouble on the sea.--Nancy.--Sally's "turns".--The doctor's big fee.--Two cat's-paws.--The triple alliance.--Portland Bill.--Kaiachououk.--Two Christmases.--The leading light.--The Red Island shoals.

Tales of the Labrador,

That Christmas in Peace Haven.--Sainte Anne de Beaupré.--The Christmas voyage of the Handy Lass.--The gifts of poverty.--Paingo, the lonely one.--The northern chief.--Uncle 'Lige's story.--White Fox.--Three Eyes.--The luck of the Little Rover.--Kommak the Innuk.

The Labrador coast.

Mode of access: Internet.

An experimental geochemical characterization analysis of archaeological iron from the contact period of Newfoundland and Labrador

This research uses scanning electron microscopy-energy dispersive X-ray spectrometry (SEM-EDX) and inductively coupled plasma-mass spectrometry (ICP-MS) on cross-sections of iron artifacts sectioned from along shafts to determine the elemental constituents of a collection of Inuit and European artifacts from along the coast of Labrador. Hand-wrought iron nails from early historic period (16th – 18th centuries CE) Inuit sites in Labrador were originally manufactured by and acquired from early whalers and fishers of various European nationalities. The purpose of this research was to assess if the elements in different samples are sufficiently homogeneous to be viable for a provenience analysis to discern which Inuit nails were originally derived from which European groups; the Basque, English or French. The consistent relationships between the geochemical signatures of iron nails found in Inuit sites and historic nails derived from specific European groups could provide insights into the prevalence, activity and the nature of indigenous interactions of different European nationalities in the region over time. The results show that the methods applied to evaluate the geochemistry of the nails was not sufficient to detect meaningful patterns because the nails did not demonstrate the necessary degree of chemical uniformity among different samples in the same artifacts.

Scope & nature of young sudden cardiac death in Newfoundland & Labrador

Introduction: Sudden cardiac death (SCD) in young people (ages 2-40) is a tragedy for families and communities alike. It has multiple causes, one of which is an underlying genetic arrhythmogenic cardiomyopathy. A study from Ontario (ON) using a 2008 cohort assessed the incidence of SCD in persons aged 2-40 years to be 2.64/100,000 person-years. We hypothesized that Newfoundland & Labrador (NL) may have a higher incidence of early SCD in ages 2-40 due to possible underlying genetic causes given the historical genetic isolation of the population and the founder mutations already identified (ex. PKP2, RYR2, TMEM43). Methods: We ascertained cases of sudden death from the comprehensive Medical Examiners’ provincial database for the years 2008 and 1997; 2008 as a direct comparison to ON, and 1997 as it represented a time when the implantable cardioverter-defibrillator was not available in NL. Each case of sudden death was individually analyzed to determine likelihood of SCD. Results: There were 119 cases in 2008 and 157 cases in 1997. The incidence of SCD for ages 2-40 in 2008 was 7.32/100,000 persons. This was significantly higher than the incidence in Ontario. The incidence of SCD was not significantly higher in 1997 than 2008. Coronary artery disease was a major cause of death in all cohorts, similar to Ontario (non-significant difference). Conclusion: In general, there was a trend of more arrhythmogenic deaths in the young and more structural cardiac deaths as age increased. This reflects the cause of SCD in the young is often genetic in nature, while older deaths are often due to coronary artery disease, a disease heavily influenced by environment. To conclude, SCD in NL occurs at a higher incidence than ON, further research is needed on the topic.

Meating the social: sharing atiku-euiash in Sheshatshiu, Labrador

This work examines atiku-euiash (caribou meat) sharing practices in Sheshatshiu, Newfoundland and Labrador, and aims to elucidate an overarching question: how do sharing practices participate in the co-constitution of the Innu ‘social’? The ‘social’ is understood in this work as a descriptor that refers to the emergent properties of the Innu collective. The thesis is that sharing practices participate in the co-constitution of the Innu social and enact its boundaries. Inside these boundaries, atiku-euiash is more than simply a food resource: by realizing Innu values of generosity, respect and autonomy, sharing implicates the associations of human, animal, and animal masters that constitute the Innu world. Sharing is connected with the enskilment of the younger generations by their el-ders, and thus with the reproduction of Innu values through time. The ways of sharing are relevant because changes in such practices affect the constitution of the Innu social. Giv-en Euro-Canadian colonization, the Innu are in a fraught social space in which sharing is interrupted by colonization practices and values. Understanding sharing is necessary to develop policies that do not interrupt the reproduction of the Innu world This work uses several research methods: participant observation, sharing surveys, and interviews. It also uses network analysis as sharing practices leave traces of giving and receiving actions and these traces can be represented as a network of givers, receivers and circulating caribou meat. There are two main ways in which caribou is hunted and shared: household-based hunts and community-based hunts. The household-based hunts are organized by the hunters themselves, who are able and willing to hunt. Community-based hunts are completely organized and funded by the SIFN or the Innu Nation. In or-der to understand the differences in the distribution of the two hunt types, the categories of centrality and clustering are used to show how the flow of atiku-eiuash and its associ-ated realization of values and enskilment correlate with different degrees of centralization inside the sharing clusters.