Die Israeliten in Jerusalem : Eine Denkschrift gewidmet allen Israeliten

von Ch. F. Zimpel

1. Gründliche u. wahrhafftige Relation von einem Juden, nahmens Ahasver von Jerusalem ... 2. Bericht von den zwölff jüdischen Stämmen, was ein jeder dem Herrn Christo für Schmach angethan... 3. Verzeichniß deß ergangenen Blut-Urtheils, wie es eigentlich über den Herrn Christum ergangen

durch Chrysostomum Dudulaeum

Jawne und Jerusalem : gesammelte Aufsätze

von Hugo Bergmann

Rom und Jerusalem, die letzte Nationalitätsfrage : Briefe und Noten

von M. Hess. Mit e. Bilde d. Verf. u. e. Vorr. von [Max Isidor] Bodenheimer

Die Stiftshütte, der Tempel in Jerusalem und der Tempelplatz der Jetztzeit

dargest. von Conrad Schick

Das Synedrion in Jerusalem und das grosse Beth-Din in der Quaderkammer des Jerusalemischen Tempels

von Adolf Büchler

Handelende van de bedieninge des tempels : zoo di was in de daagen van de zaligmaaker en korts voo de verstooringe van jerusalem

nieuwijx agtervolgd op de 2 stuk, eertijds uitgeg. door W[illem] Goeree

Rings um Jerusalem

von Hans Much

Der Tempel zu Jerusalem während des letzten Jahrhunderts seines Bestandes nach Josephus

von F. Spiess

Jerusalem temple festivities

Heidelberg, Univ. Diss. , 1908

Cleverer than we thought: the change in discourse of the Georgian Orthodox Church

This paper will focus on three episodes of contemporary church-state relations in Georgia, in particular, the conflicting interaction between law and religion in the public space. The first episode will be an open confrontation between the church and the state over the law on Registration of Religious Minority organizations (2011) which allowed the religious minorities to freely register; second: the Law on Self-governance (2013) which Georgian Orthodox Church considered “a threat to territorial integrity of Georgia”; and lastly: the Law on Anti-discrimination (2014) which was deemed “legitimization of Sodomic sin”. By reflecting on the three examples where for the first time after the collapse of Soviet Union, the Georgian state openly confronted the church and made a decision notwithstanding its position, I will attempt to argue that the role of the Orthodox Church in influencing the law making process is in gradual decline. However, on the other hand, by presenting the results of an ethnographic study conducted in 23 eparchies and perishes in 7 regions of Georgia in 2014, I will also show that church has adapted to its declining role over policy making, and to regain its political influence it gradually started to employ a civic rather than ethno nationalist discourse on matters of religious freedom while engaging with government. The paper will suggest that both unilateral decision-making of the state and civic shift in the discourse of the church constitute an important change in understanding church-state dynamics in the post-communist Orthodox Christianity dominated society.

An open letter addressed to Sir Moses Montefiore ... on the day of his arrival in the holy city of Jerusalem

by Meyer Auerbach and Samuel Salant