Der Stern der Erlösung

Franz Rosenzweig

Nothgedrungene Rechtsbefugte Vorstellung, Beschwehrung und diverses unterthäniges Bitten unser Derer provisionaliter verordneten dreyen Casten-Meistern Contra Beer Löw Isaac und Süßkind Samuel Stern : Ad Decreta de 29. Octobr. 1751 & 7. Jan. und 1. Martii 1752 ; Cum Postscripto

[Jacob Ochs ; Beer Hertz Oppenheimer ; Moyses Benedickt Beyfuß] [[Elektronische Ressource]]

David Meyer Juda & Consort. contra Beer Löw Isaac und Süßkind Samuel Stern & Consort. puncto diversorum gravaminum, in specie die Baumeister-Wahl betreffend : [... Kayserliche Verordnung ...]

[Johann Georg Reizer] [[Elektronische Ressource]]

Frankfurt a. M. im Jahre 1805 : eine historische Studie ; dem Bankhause Jacob S. H. Stern zur Feier seines 100jährigen Bestehens 1805 - 1905 als Jubiläumsgabe überr. von Heinrich Emden

verfasst im Auftrag von Heinrich Emden. Rev. von Kracauer [[Elektronische Ressource]]

Ergänzung zum Aufsatz von Alfred Stern über Friedrich II.

Raphael Strauß

„Der Ewige“ als „Synthese“ des Stern. Der Gebrauch des Gottesnamens „der Ewige“ bei Franz Rosenzweig

In his famous final essay Franz Rosenzweig neglects to mention that he had referred to the expression “the Eternal” already in The Star of Redemp­tion. Through a comprehensive analysis of his writings, and in particular of his masterpiece, the article seeks to research thoroughly Rosenzweig’s use of this expression. The revelation of God’s name is a core issue in The Star of Redemption. While elaborating on the structure of the Star, Rosenzweig seeks to cap­ture the crucial meaning of God’s name by translating it as “the Eternal,” thereby enabling us to consider the thought of eternity as presenting the “synthesis” within the system of The Star of Redemption. Commonly perceived to convey an infinite progression of time, Rosenzweig’s understanding of the concept of eternity in The Star proves to be richer, including the idea of the everlasting as well as the notion of a constantly renewing presence. The article furthermore shows that the concept of the meaning of God’s name oriented at the present, as de­vised by Rosenzweig together with Martin Buber in their joint work of transla­tion, had already been articulated in The Star.