1000 resultados para Crenças sobre o Sono
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Este texto é uma reflexão sobre as crenças do professor que condicionam sua ação cotidiana e influenciam/determinam seus saberes/ações, tanto para o sucesso como para o insucesso escolar. Conhecêlas e interpretá-las pode ser um caminho ou um movimento para a transformação do trabalho docente. A partir dos conceitos de crenças, cotidiano, não-cotidiano e alienação, analisamos um trabalho realizado em uma escola da rede de ensino público paulista. O trabalho se constituiu de uma assessoria a um grupo de professores. Foi possível uma reflexão sobre as crenças e a postura dos professores, reflexão essa que indica perspectivas de mudanças.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
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Estudos têm revelado uma ligação entre a maneira como os adultos pensam e as formas como eles se relacionam com as crianças. Este estudo objetivou levantar as crenças de mães e professoras sobre o desenvolvimento da criança que freqüenta o ambiente de creche e identificar se as crenças se dirigem para as características de competências ou de disfunções. Participaram deste estudo 28 adultos (16 mães e 12 professoras). Para coletar os dados utilizou-se o grupo focal e para interpretá-los a análise de conteúdo. Os resultados apontaram que as participantes possuem a mesma crença (ambientalista) sobre desenvolvimento, mas têm concepções diferentes quanto à direção em que o contexto familiar e/ ou da creche influencia no desenvolvimento. A análise indica que a formação inicial e continuada das profissionais precisa contemplar aspectos específicos do desenvolvimento infantil para que crenças mais adequadas sejam construídas e compartilhadas com as famílias de crianças que frequentam ambientes coletivos.
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Pós-graduação em Fisioterapia - FCT
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The construction of social knowledge, under the Piagetian approach, has been the target of recent research in the Brazilian context. From this perspective, this article presents preliminary data from an evolutionary study regarding the ideas of children and adolescents about not learning. Herein we present data obtained from the second methodological tool used in this research: an analysis of a story involving a situation of not learning, applied to 80 students between 06 and 16 years old. The main results indicate that most of the students surveyed tend to blame only themselves for not learning. They justify it by factors such as indifference, indiscipline, among others. Students' beliefs are also analyzed according to levels of understanding of social reality and most students presented a very elementary level of understanding.
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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For some time, researchers in teacher education (ZEICHNER; LISTON, 1996; GIMENEZ, 2005) have been drawing attention to the need to place undergraduates in contexts of practice that help them make sense of the theoretical training they receive in the graduation course. In this article, we discuss the intersection between school and university for initial foreign language teacher education through activities carried out under the Brazilian Institutional Program for Initiation to Teaching – Language and Literature of a state university. These activities were aimed, on the one hand, to promote reflection about the concept of culture and intercultural language teaching during initial teacher education and, secondly, to deconstruct stereotypes of high school students about German and English language and culture. Based on the analysis of data on the beliefs of students of the school and the support of theoretical studies such as Kramsch (2006, 2009), Bolognini (1993), among others, workshops were designed to expand the cultural universe of the high school students in the partner state school, the concept of culture and to deconstruct stereotypes. It was found that the activity contributed to the reflective education of the undergraduate students in relation to the treatment of the subject culture in language teaching.
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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The present Master´s dissertation aims to study the practices of the rezadeiras, Brazilian women healers, through an anthropological perspective. Special attention will be given to the understanding of these practices as a dynamic process in relation to those women who heal in Cruzeta (Seridó, Rio Grande do Norte), where is located our ethnographic research. For this research, twenty four rezadeiras were contacted and colaborated with our work plan. Among them, two were pentecostal rezadeiras and another one was member of the Jurema cult, an afro-brazilian religious cult. Similarities among these women healers were perceived in the research process, mostly in terms of their learning process and the use of certain objects and ritual techniques. However, apparent differences among them gave us the chance for understanding and reflecting on the actual heterogeneity of this world of specialists. Furthermore, i tried to capture the relations between the rezadeiras and the therapeutic practices from health professionals or the religious practices of religious leaders (Catholic, pentecostal, etc). It is possible to ascertain about the complementarity between therapeutic practices from different cultural logics. This complementarity is also perceived through the religious interchanges and transits among different healers, including those who have different religious beliefs. In this work, rituals are also described and they are a crucial factor to the understanding of this particular religious and therapeutic practice conducted by women. Following these ideas, our basic aim is to understand how the rezadeiras make interpretations about health and illness, specially those ones which are particular associated with their practices, the so called "doenças de rezadeiras"
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Dissertação de Mestrado apresentada no Instituto Superior de Psicologia Aplicada para obtenção de grau de Mestre na especialidade de Psicologia Clínica
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The present Master´s dissertation aims to study the practices of the rezadeiras, Brazilian women healers, through an anthropological perspective. Special attention will be given to the understanding of these practices as a dynamic process in relation to those women who heal in Cruzeta (Seridó, Rio Grande do Norte), where is located our ethnographic research. For this research, twenty four rezadeiras were contacted and colaborated with our work plan. Among them, two were pentecostal rezadeiras and another one was member of the Jurema cult, an afro-brazilian religious cult. Similarities among these women healers were perceived in the research process, mostly in terms of their learning process and the use of certain objects and ritual techniques. However, apparent differences among them gave us the chance for understanding and reflecting on the actual heterogeneity of this world of specialists. Furthermore, i tried to capture the relations between the rezadeiras and the therapeutic practices from health professionals or the religious practices of religious leaders (Catholic, pentecostal, etc). It is possible to ascertain about the complementarity between therapeutic practices from different cultural logics. This complementarity is also perceived through the religious interchanges and transits among different healers, including those who have different religious beliefs. In this work, rituals are also described and they are a crucial factor to the understanding of this particular religious and therapeutic practice conducted by women. Following these ideas, our basic aim is to understand how the rezadeiras make interpretations about health and illness, specially those ones which are particular associated with their practices, the so called "doenças de rezadeiras"
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Universidade Estadual de Campinas. Faculdade de Educação Física
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Universidade Estadual de Campinas . Faculdade de Educação Física
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Universidade Estadual de Campinas . Faculdade de Educação Física
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Um levantamento preliminar da ictiofauna que ocorre na Estação Ecológica Serra Geral de Tocantins, situada no Sudeste do Estado do Tocantins e Noroeste do Estado da Bahia, é apresentado. A Estação Ecológica Serra Geral de Tocantins situa-se no divisor de águas entre as bacias do Rio São Francisco (Rio Sapão) e Rio Tocantins (bacias dos Rios Novo, Balsas e Manuel Alves). A cabeceira comum ou "água emendada" do Rio Sapão e Rio Galheiros, este um afluente do Rio Novo, situa-se no interior da estação e é considerada na literatura como uma possível área de intercâmbio ictiofaunístico entre a bacia do Rio São Francisco e a bacia do Rio Tocantins. Trinta e cinco espécies de peixes foram registradas dentro da Estação Ecológica Serra Geral de Tocantins e em seu entorno imediato, algumas delas desconhecidas da ciência e possivelmente endêmicas da região. Um total de 111 espécies de peixes foi registrado regionalmente (incluindo espécies de peixes registrados nos trechos do Rio Sapão e do Rio Novo/do Sono abaixo da estação). O acará Cichlasoma sanctifranciscense é aqui registrado pela primeira vez na bacia do Rio Tocantins. A ocorrência desta espécie, bem como do lambari Astyanax novae, no Rio Sapão e no Rio Novo/do Sono, são considerados os únicos exemplos inequívocos de transposição natural de espécies de peixes entre as bacias do Rio São Francisco e Tocantins efetuado pelas águas emendadas dos rios Sapão e Galheiros.