990 resultados para Belgrano, Manuel, 1770-1820.
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Según catálogo OPALE de la BNF: obra anónima atribuida a distintos autores: Capt. Cook, Joseph Banks, John Hawkesworth, Charles Solander, Richard Orton y William Perry.
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Contiene: T. I -- T. II.
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Mode of access: Internet.
Apuntes histórico-críticos para escribir la historia de la revolucion de España 1820 hasta 1823 :
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The author's "Documentos a los que se hace referencia en los Apuntes..." 1834, in two volumes, is listed in some bibliographies as forming with this three volume work..
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El tercer v. es un atlas con grabs. de máquinas, instrumentos y figuras gimnásticas (15 x 23 cm)
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Mode of access: Internet.
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Mode of access: Internet.
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Mode of access: Internet.
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t. 1-2. Ancien Testament / par F. Vigouroux -- t. 3. Nouveau Testament / par L. Bacuez
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Resumen Examina la relación entre la elite de Santiago de Guatemala y el cabildo de esa ciudad entre 1700 y 1770. Abstract This essay examines the relations between the elite of Santiago de Guatemala and the cabildo (municipal council) of that city between 1700 and 1770.
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This text is the outcome of a conversation with Manuel Aires Mateus (Aires Mateus Arquitectos) and discusses the importance of architecture and memory in contemporary architectural productions
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A Revival in a Village and its Households. The Village of Oravisalo in Rääkkylä Parish and the Renqvistist Revivalism in the 1820s. My purpose is to apply the science of religion and the study of past communities to the study of religious revivalism. Revivalism will be considered a religious phenomenon as well as a cultural and social phenomenon. What makes this study unique is the possibility to reconstruct a list of participating revivalists based on entries in the communion book of the time. The conflict between the revivalists and the chaplain of Rääkkylä also generated other documentary material. The community in Oravisalo was relatively stratified. People lived in complex and varying forms of households. They also had plentiful contacts both with unrelated inhabitants of Oravisalo and with the neighbouring villages. Through these contacts the inhabitants of Oravisalo were introduced to revivalism. In Oravisalo, the revival for the most part fell into a certain social stratum and did not severely damage existing relationships within families or among acquaintances. The revivalists formed a new community within the village but the community was neither very tightly-knit nor was it closed. The revival was an individual phenomenon affected by general factors. First, there were factors that brought about a quest for an applicable system of meanings. These factors included at least three important issues: the Great Partition of land, the crisis of slash-and-burn cultivation, and a population growth that increased the proportion of the landless in the village. As a result, many of the revivalists had low status and poor expectations for the future. Second, there were factors that appealed to the people in the message and character of the preacher, Henrik Renqvist. Third, the proximity of the village to Liperi, where the revival got its start, was crucial to revivalism s spread to Oravisalo. Culturally, the revival meant a change in the system of symbols or meanings, so it was not solely a matter of intensified religious fervour. For instance, Communion, prayer, reading, and perhaps baptism symbolised different things to the revivalists than to other villagers. However, the revivalists do not seem to have started any moral revolution in their village. The religious aspect defined the limits of the protest and the resistance towards authorities. The revivalists wanted only to have the right to follow their conscience. The freedom granted the female members was limited to the religious sphere. No social or economic claims were made. The revival altered the situation of its members only on a symbolic level, yet it also offered them status within their own group.
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Contains a typescript of memoirs (some sections in several drafts) covering the period until 1907 and describing Lisan's youth in Russia, his journey to America, his early years in Philadelphia, and his travels throughout Pennsylvania. The memoirs also relate in some detail Lisan's Zionist activities in Russia and America and his reaction to world Jewish events. Includes also correspondence covering the years 1902-1969 dealing with Lisan's Zionist activities, as well as announcements (1909-1910) of the Maccabean Zionist Society in Philadelphia and receipts and a Land Certificate from the American Zion Commonwealth and a share certificate from the Jewish Colonial Trust.
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Digital image
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Digital image