The inviolable pledge, March 1st, 1871 - March 1st, 1918.

At head of title: France, Alsace, Lorraine.

Oberlin : Roman aus der Revolutionszeit im Elsass /

Ornamental head and tail pieces.

Le Musée de Colmar; Martin Schongauer et son école;

First published in the Revue d'Alsace, 1866.

La ville de David,

Bibliographic foot-notes.

Tableaux anciens de la galerie Charles Ier., roi de Roumanie; catalogue raisonné, avec soixante-seize héliogravures de mm. Braun, Clément et cle, par L. Bachelin.

Each plate accompanied by guard sheet with descriptive letterpress.

Institutions politiques de l'Europe contemporaine : constitution, gouvernement, assemblées parlementaires, administration locale, justice.

Includes bibliographical references.

Mitteilungen der Geologischen Landesanstalt von Elsass-Lothringen.

Mode of access: Internet.

Essay de recueil d'arrêts notables.

Mode of access: Internet.

Ueber die bürgerliche verbesserung der juden

"Anhang zu S. 79. Mémoire sur l'état des juifs en Alsace": p. [155]-200.

Revue alsacienne illustrée. Illustrirte elsässische rundschau.

Includes section "Chronique alsacienne" (called later "Chronique d'alsace-Lorraine").

La Portioncule : ou, Histoire de Sainte-Maria-des-Anges /

Photocopy.

Odes in contribution to the song of French history

The revolution.--Napoléon.--France, December, 1870.--Alsace-Lorraine

Two sister republics, the United States and France : Grant--Bancroft--Bismarck /

Title on added t.p. and running title: Alsace-Lorraine, monument to Grant.

Die Sprache der Auricher Juden. Zur Rekonstruktion westjiddischer Sprachreste in Ostfriesland:to reconstruct westjiddischer language residues in Ostfriesland

Western Yiddish, the spoken language of the traditional Jewish society in the German- and Dutch-speaking countries, was abandoned by its speakers at the end of the 18th in favour of the emerging standard varieties: Dutch and German, respectively. Remnants of Western Yiddish varieties, however, remained a medium of discourse in remote provinces and could be found well into the 19th and sometimes the 20th century in some South-western areas of Germany and Switzerland, the Alsace, some areas of the Netherlands and in parts of the German province of Westphalia. It appears that rural Jewish communities sometimes preserved in-group vernaculars, which were based on Western Yiddish. Sources discovered in 2004 in the town of Aurich prove that Jews living in East Frisia, a Low-German speaking peninsula in the North-west of Germany, used a variety based on Western Yiddish until the Second World War. It appears that until the Holocaust a number of small, close-knit Jewish communities East Frisia, which depended economically mainly on cattle-trading and butchery, kept certain specific cultural features, among them the vernacular which they spoke alongside Low German and Standard German. The sources consist of two amateur theatre plays, a memoir and two word lists written in 1902, 1928 and the 1980s, respectively. In the monograph these sources are documented and annotated as well as analyzed linguistically against the background of rural Jewish life in Northern Germany. The study focuses on traces of language contact with Low German, processes of language change and on the question of the function of the variety in day-to-day life in a rural Jewish community.

Les étrangers aux frontières de la France : étude de récits de migration (1870 à nos jours)

In this dissertation, I examine how migration narratives make an ambiguous contribution to the democratization of French national borders. National borders are essentially spaces of crises from which it is possible to study the constant evolution of national identity. Migration narratives, regardless of their ideological dimension, offer representations of the border and of the foreigner that result from a tension between the difficulty to think identity outside of the national frame and the questioning of such a strong tie between identity and the nation. At the border, identities are fundamentally unstable. The first part is focused on the north-eastern and the southern borders of France at the end of the 19th century. The French nationalist literature at the time, advocating for the return of Alsace-Lorraine to the Republic, is characterized by a tension between nationalism and regionalism. The ideology of latinity constitutes a second major feature of the discourse on French identity. Developed by Louis Bertrand, it claims that France can only be regenerated in Algeria. However, a gap between his fictional works and his essays reveals latinity as hybrid and heterogeneous. Borders are also polysemic, namely, they do have the same meaning for everyone. The second part of the dissertation focuses on the southern border of France from the 30s to the 90s. The study of films and novels demonstrate that former borders are still active, especially colonial borders. Finally, the third part of the dissertation addresses the representation of migrants who were trapped in the north of France, at the border of the Schengen area, from the 90s to 2009. Migration narratives bring attention to the totalitarian tendencies of the state, but they also struggle with the contradictions of the humanitarian discourse and the analogies made with previous immigration waves.