Festpredigt bei Eröffnung des neuen Schulhauses zu Udligenschwil : gehalten in der Pfarrkirche daselbst den 11. November 1855

von M. Schürch, Religionslehrer am Lehrerseminar in Rathhausen

Recension av Andkjær, Søren, Bentsen, Peter & Ejbye-Ernst, Niels (2009) ”Friluftsliv: Natur, samfund og pædagogik” : Ambitiöst om friluftsliv i Danmark – kanske alltför ambitiöst...

Friluftsliv uppvisar ett uppsving som för många säkert är oväntat men som nog till stor del är i samklang med den skandinaviska tidsandan. Visserligen är det ett i huvudsak urbant fenomen, de senaste årens fokus på fysisk aktivitet, konditionsträning och fitness, aktiviteter som dessutom ofta äger rum inomhus i speciella kommersiellt drivna träningshallar – där är luften inte fri! – men trenden tar sig också uttryck i löpning eller joggning i urbana parkområden eller i lagom tuktad natur i anslutning till städer. Man kan tänka att steget inte skulle vara långt till verkliga naturupplevelser, och, som sagt, det finns ett uppsving. Det nymornade intresset för autentiska naturupplevelser kan säkert också bottna i en civilisationskritisk trend i det tidiga tredje millenniet, vars beståndsdelar spretar på ett sätt som gör det omöjligt att närmare skärskåda företeelsen i detta sammanhang. Istället konstaterar vi att forskningen varit kvick att fånga upp friluftsintresset, vilket inte minst märks i recensionsfloran på den här webbplatsen, som denna gång utvidgas med en recension av Friluftsliv: Natur, samfund og pædagogik av Peter Bentsen, Søren Andkjær och Niels Ejbye-Ernst (Munksgaard Danmark). Erik Backman, som disputerat i ämnet, har läst och recenserar, och han bjuder redaktörerna på många tips till förbättringar inför nästa upplaga av boken.

Les associations volontaires et le changement social : Sherbrooke, 1855-1909

[…] Le choix de la période que nous voulions étudier s'avérait capital. La période retenue devait exprimer l'importance de la vie associative au moment même où Sherbrooke allait connaître une brisure historique. Les motifs nous incitant à privilégier une période plutôt qu'une autre relèvent de considérations particulières. Du fait que les associations volontaires s'épanouissent davantage dans la vie moderne, typiquement urbaine, et que leur développement est lié au brassage des populations amené par l'industrialisation, il était clair que nous ne pouvions remonter au-delà de 1852, l'année de l'arrivée du chemin de fer. Car ce n'est qu'après l'avènement du rail que Sherbrooke connaît un essor remarquable. Sherbrooke devient un centre industriel important vers la fin des années 1860, on assiste alors à une poussée démographique significative. Le choix de l'année 1855 s'imposait, il est motivé par l'apparition d'un mouvement de permanence de la vie associative. Notre étude se termine en 1909 en raison de la rupture des conditions préexistantes que nous percevons à Sherbrooke. Dans la première décennie du 20e siècle nous remarquons une brusque transformation du climat social. L'année 1905 nous apparaît comme étant la charnière de deux époques. Il y a tout d'abord l'influence qu'exerce la formation de l'Alberta et de la Saskatchewan sur la population anglophone. On remarque, en plus de l'émigration massive, un dynamisme croissant des associations patronnées par l'Église. Déjà actives, au tournant du siècle, elles sont de plus en plus concurrencées par des associations séculières (profanes). Nous avons poursuivi nos recherches jusqu'en 1909 pour vérifier si le mouvement amorcé était passager ou permanent. Nous avons bel et bien constaté que le continuum se brise et que le leadership se déplace de la communauté anglophone vers la communauté francophone au milieu de la première décennie. La seconde décennie précipite ce changement pour des raisons différentes. L'époque dorée des petites et moyennes villes est révolue et la Première Guerre mondiale se chargera d'accélérer le processus d'intégration des sous-ensembles au grand ensemble. Nous avons divisé notre recherche en deux parties. Dans une première partie l'attention est dirigée vers les éléments entourant le développement de la vie associative, dans le but de mieux saisir la signification du phénomène. Nous voyons comment la ville de Sherbrooke devient un pôle d'attraction régional ainsi que la façon dont l'industrialisation et l'urbanisation se manifestent dans les Cantons-de-l'Est. Nous apportons par la suite certaines précisions sur le phénomène des associations volontaires en soi : un chapitre théorique, mais combien nécessaire pour bien cerner le rôle des associations volontaires sherbrookoises. La deuxième partie nous conduit au coeur de la société sherbrookoise. Nous entrevoyons les étapes du processus d'urbanisation par le biais de la vie associative. Le chapitre IV brosse un tableau des associations volontaires tout en permettant de dégager les lignes de force. Les chapitres V et VI exposent deux questions qui se détachent nettement lors de l'examen des associations volontaires. Il s'agit tout d'abord de l'impact à Sherbrooke des questions ethniques et religieuses, et deuxièmement du nouveau type de société qui émerge suite aux influences extérieures qui envahissent la ville. Le lecteur trouvera en annexe une liste chronologique et une liste typologique des associations volontaires.

Ictiofauna de dos praderas de Posidonia oceanica (L.) Delile, 1813 con distinto grado de conservación

Ictiofauna de dos praderas de Posidonia oceanica (L.) Delile con distinto grado de conservación.

Lire dans les entrailles : les « aventures de la toxicologie » (1813-1914)

International audience

Plan of the entrance of Barataria with a projected battery proposed by Lt. Coll. G.T. Ross. No. 9 Rapport May 3d 1813 /

Relief shown pictorially. Depths shown by soundings.

Religião e cultura : um breve itinerário do fim do mundo antigo aos dias de Kierkegaard

Kierkegaard nos mostra, em boa parte de suas obras, sua categórica rejeição em aceitar que a religião cristã pudesse ser reduzida a uma questão de cultura. Mesmo vivendo numa época em que muitos parecem aceitar essa premissa, o filósofo enfrenta inúmeras dificuldades para fazer valer seu posicionamento e, por outro lado, sua proposta parece, ao mesmo tempo, profundamente discutível e polêmica. O cristianismo parece se confundir com a cultura desde seus primórdios e, inclusive, talvez tenha dependido disso para sua sobrevivência até a atualidade. Desse modo, a tese kierkegaardiana de recusa a uma ligação mais efetiva entre cristianismo e cultura não pode ter, em si mesma, um aspecto intolerante ou reacionário? Para investigar tal questão, almejamos analisar aspectos da obra kierkegaardiana e, a partir de um dado recorte, o contexto de implantação do cristianismo no fim do mundo antigo. _______________________________________________________________________________ ABSTRACT

Socratic ironies: reading Hadot, reading Kierkegaard

This paper examines the seemingly unlikely rapport between the ‘Christian existentialist’, radically Protestant thinker, Søren Kierkegaard and French classicist and historian of philosophy, Pierre Hadot, famous for advocating a return to the ancient pagan sense of philosophy as a way of life. Despite decisive differences we stress in our concluding remarks, we argue that the conception of philosophy in Hadot as a way of life shares decisive features with Kierkegaard’s understanding of the true ‘religious’ life: as something demanding existential engagement from its proponent, as well as the learning or recitation of accepted doctrines. The mediating figure between the two authors, the paper agrees with Irina (2012), is Socrates and his famous irony. In order to appreciate Kierkegaard’s rapport with Hadot, then (and in contrast to Gregor, who has also treated the two figures) we first of all consider Hadot’s treatment of the enigmatic ‘old wise man’ who remains central to Kierkegaard’s entire authorship. (Part 1) However, to highlight Hadot’s Socratic proximity to Kierkegaard (in contrast to Irina), we set up Hadot’s Socrates against the contrasting portrait readers can find in John M. Cooper’s recent work on Socrates and philosophy as a way of life. Part II of the essay turns back from Hadot’s and Kierkegaard’s Socrates towards Hadot’s own work, and argues—again moving beyond both Gregor and Irina’s works on Hadot and Kierkegaard—that the shape of Hadot’s ‘authorship’, including his remarkably classical style, can be understood by way of Kierkegaard’s notion of indirect communication. In our concluding remarks, in the spirit of Kierkegaard, we pinpoint the fundamental difference between the two thinkers, arguing that for Hadot in contrast to Kierkegaard, a stress on existential commitment in no way speaks against the philosophical defence of a form of rational universalism. Reading Hadot via Kierkegaard allows us to appreciate Hadot’s novelty as attempting to ‘squaring the circle’ between an emphasis on subjectivity and, as it were, the subjective dimensions of philosophers’ pursuit of rational universality.

The problem of spontaneous goodness: from Kierkegaard to Løgstrup (via Zhuangzi and Eckhart)

Historically, Western philosophy has struggled to accommodate, or has simply denied, the moral value of spontaneous, non-reflective action. One important exception is in the work of K.E. Løgstrup, whose phenomenological ethics involves a claim that the ‘ethical demand’ of care for the other can only be realized through spontaneous assent to ‘sovereign expressions of life’ such as trust and mercy. Løgstrup attacks Kierkegaard for devaluing spontaneous moral action, but as I argue, Kierkegaard too offers an implicit view of spontaneous moral response (‘second immediacy’) as a regulative ideal. In attempting to articulate the model of character-formation that such an ethics requires, we can see both Løgstrup and Kierkegaard as engaging with an ancient problematic, running from Classical Daoism to medieval mysticism, of achieving spontaneity through purgation rather than edification—not building the subject up, but demolishing personality in order to become a conduit for a transcendent normativity.

Dissolving views, memory and sensory experience: The Cosmopoligraphicon or the ‘World in Many Pictures’ in Melbourne, Australia, in 1855

While magic lanterns and dissolving views were a global phenomenon in the nineteenth century, scholars are only starting to examine in depth their social dimensions. This article seeks to extend our understanding of dissolving views by analysing the audience sensory experience in a specific historical context – gold rush Melbourne in 1855. It argues that while a Melbourne audience admired the technological wonder of the magic lantern and the dissolving views, their sensory experience was informed by the colonial social context. The audiences appear to have delighted in immersing themselves in the dissolving views, both learning about the world and reacquainting themselves with parts of the (old) world they had left behind. This article further argues that dissolving views were more than a visual spectacle: they actively engaged the senses in ways that gave emotional meanings to the dissolving views and linked a Melbourne gold rush audience with the world left behind, yet still accessible remotely through memory and sensory imagination.

How much are translation studies in debt to Soren Kierkegaard?

The significance of Jacques Derrida's philosophical contribution to translation studies is becoming more widely acknowledged, thanks to authors such as Lawrence Venuti, Kaisa Koskinen, Rosemary Arrojo, Lieven Tack and africa Vidal Claramonte. However, what remains unknown is the debt which Derrida owes to the thinking of SOren Kierkegaard. This article sets out this legacy for the purposes of presenting some basic principles of deconstruction and in order to further promote its dissemination in the area of translation studies. At the same time, this article aims to be both a tribute to the Danish philosopher and a recognition of his contribution to modern-day thinking. Ultimately, the objective of this piece of research is to demonstrate how the ramifications of Kierkegaard's ideas are still relevant and, to a certain extent, are present in the area of translation studies. Among other things, this article shows how notions which are so fundamental to Kierkegaardian thinking, such as subjectivity', decision', instant' or impossible' echo in several recent texts regarding translation studies.