994 resultados para Alfred, King of England, 849-899.
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A child's history of England. -- [Miscellaneous:] No thoroughfare. -- Master Humphrey's clock. -- The mudfog association. -- Holiday romance. -- George Silverman's explanation. -- The wreck of the Golden Mary. -- Perils of certain English prisoners. -- The haunted house. -- Tom Tiddler's ground.
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Vol. 2 has imprint: Boston, Crosby and Nichols; New York, O.S. Felt.
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Mode of access: Internet.
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Includes bibliographical references and index.
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Includes bibliographical references.
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Mode of access: Internet.
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Mode of access: Internet.
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"Bibliography of the district": p. 293-301.
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Mode of access: Internet.
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With reproduction of t.p. of original (1588) ed.
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Mode of access: Internet.
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Mode of access: Internet.
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The ordination of women to the priesthood in the Church of England in 1994 signified great change. The impact of the new priests was well documented, and their integration became the focus of much research in the following years. One important area of change was the altered dynamics of gender identity. New roles had opened up for women, but new identities had also emerged for men. While women priests were a new historical emergence, so too were clergy husbands. This paper will consider the historical construction of masculinities and femininities within the church and will go on to look at this in the context of clergy spouses, specifically focusing on men occupying this role. Some provisional findings, acting as work in progress, will be considered.
Religious diplomacy and socialism. The Romanian Orthodox Church and the Church of England, 1956-1959
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This article analyzes the relationship between the Orthodox Church and the communist regime during one of the most intense periods of religious persecution in the Romanian People's Republic from 1956 to 1959. The church hierarchy demonstrated its support for the socialist construction of the country, while, at the same time, the regime began a campaign against religion by arresting clergy and reducing the number of religious people in monasteries; rumours even circulated that in 1958 Patriarch Justinian was under house arrest. Seeking closer contact with Western Europe, the regime allowed the hierarchy to meet foreign clergymen, especially from the Church of England. These diplomatic religious encounters played a double role. The regime realised that it could benefit from international ecclesiastical relations, while the image of Justinian in the West changed from that of "red patriarch" to that of a leader who was genuinely interested in his church's survival.