961 resultados para Tradição associativa


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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

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The short story “Os desastres de Sofia” (1964), of Clarice Lispector, can be read as fictional metaphor for the way as the writer elaborated and presented the concept of “Vanguard”. Philosophical reflections of Walter Benjamin (1933) contains the arguments that Clarice, in this narrative, invigorates, by the use of modern keys, vanguardist, according to her conception, which Benjamin sanctioned by the melancholic look of the past. Clarice is notable as a writer of prose affiliated with the brazilian modern poetry.

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The (usually rotten) fruit theme or motif is recurring in Ferreira Gullar‟s poetic work (from A luta corporal, 1954, to Em alguma parte alguma, 2010). It can be said that the semantic-metaphoric field comprises metapoetic to political and social issues –expressive aspects in the author‟s trajectory. Thus, starting from the fruit topic which is characteristic of the bucolic-pastoral poetic tradition and tracing its presence in Brazil, this paper aims, by analysing some of Gullar‟s poems, to reflect on the peculiar way the problem is subverted in his lyric.

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This paper analyzes data under diametrically opposed theoretical frameworks. Encouraged by the sudden and recent popularity of Hannah Arendt, we decided to submit the data of a already presented dissertation to a “new” reference, extracted from Arendt’s famous text on the education crisis in the United States in the 1950. Data had been interpreted in the light of Paulo Freire’s epistemology. In further analyzes, from Arendt, our interpretations gained even more strength. However, in the final comparison between the two thinkers stand out irreconcilable differences: For Arendt, it is impossible to educate adults and the world of education should be detached from the world of politics, since the responsibility of the educator is based on tradition and authority while for Freire is indeed possible to educate adults and the responsibility of the educator – as in Sartre – leads to freedom. Our conclusion is to be possible the social education of adults if we educate ourselves with them in a dialogic relationship.

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A tradição do novo conservadorismo nos EUA foi determinante para a ampliação do debate político durante as últimas décadas, uma vez que, a partir da década de 1950 inseriu e fomentou uma série de ideias que, até então, pareciam excluídas e marginalizadas da discussão política devido ao grande sucesso eleitoral do modelo liberal creditado ao Partido Democrata. Para aprofundar esse debate, o artigo discute a importância da campanha eleitoral de Barry Goldwater, em 1964, e sua relação com a consolidação do movimento conservador no país, compreendendo como a partir dela amarrou-se uma aliança entre variadas correntes que compunham o espectro conservador, o que possibilitou ao Partido Republicano disputar novamente as eleições em um patamar de igualdade com o partido rival. Para realizar essa análise, em um primeiro momento, partimos de uma abordagem sobre o sistema federalista, com o intuito de compreender alguns de seus princípios básicos e sua influência na formação dos EUA como nação. Esse debate serve como base para uma releitura melhor contextualizada em torno de temas presentes na campanha de 1964, principalmente, no que se refere as propostas em torno do papel do Estado e relacionadas ao discurso em defesa dos interesses dos estados e da defesa da Constituição recorrentes no pleito eleitoral estadunidense. Junto a isso, aprofundamos a análise sobre as correntes que compunham o conservadorismo no país, demonstrando como elas, embora fossem muitas vezes antagônicas, se acomodaram em um projeto político conservador.

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La reina Juana I se construye discursivamente a partir de las crónicas de sus contemporáneos. Olvidada durante siglos, reaparece en el romanticismo francés y español. La Juana del franquismo estipula intensa intertextualidad con la Juana de la tradición decimonónica. Este texto indaga, con base en Doña Juana la Loca, de Gómez de la Serna, y Juana inventó la noche, de Martín Elizondo, la intertextualidad compleja entre la Juana del franquismo y la Juana de los exiliados.

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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

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Social theory is challenged to understand the density and complexity of social phenomena that arise from globalization. It is extremely important that social theory seeks to understand the meaning of war as a means of solving political conflicts and the flow of immigrants to major economic powers, which afflicts mankind. The aim of this paper is to understand the meaning of the social changes that alter and transform the society and the forms of community, having as object Italy and the immigration policy developed since the nineties.

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This essay aims to contribute to a critical assessment of contemporary Brazilian poetry, investigating the relationship between two tendencies: minimalism that verges on silence of speech in Kléber Mantovani’s and Tarso de Melo’s poetry, and the dialogue with the tradition in Armando Freitas Filho’s, Fabiano Calixto’s and Iacyr Anderson Freitas’s poetry.

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This paper analyzes patterns of political mobility of a specific social stratum - immigrants and their descendants - in the western region of São Paulo, where coffee economy prevailed since the last quarter of the XIXth century. We investigate the main agents of local politics in seven cities: from the traditional oligarchic regime characteristic of the Old Republic to the processes of political transformation in the thirties that resulted in the post-war re-democratization, when a recomposition of local political elites takes place.

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The presidency of Evo Morales, indigenous leader and who heads the party Movement Towards Socialism (MAS), opens a series of transformations in several dimensions. The changes in socio-economic and political power express the critic of long-term coloniality relations between a dominant white elite and an indigenous subordinate majority that deepens after national independence. Following this perspective, present in sectors of support to the government, the strategy of the MAS cannot follow the tradition of social revolutions that operated structural breaks in the mode of production and the state organization, but points to a new decolonizing revolution, cultural and political, articulating an indigenism of broad nature, flexible and open to popular social movements. This view is facing critics in sectors of the left that identify the renewal of capitalist modernization process initiated in 1952 under the leadership of the Nationalist Revolutionary Movement (MNR), extending citizenship and democratizing access to the state for recognition of Indians as such. From this perspective, the transformations proposed by MAS tend to favor a system restoration by diversifying its economic and social base. From the contrast provided by these two lines of interpretation, we intend to analyze the structural possibilities of the strategy of the government of Evo Morales, taking as historical reference the transformations wrought by the nationalist revolution of 1952 and the neoliberal reforms initiated in 1980.

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Pós-graduação em Letras - IBILCE

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

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Starting from the set wherein Vidas Secas (1938) stands out, it is possible to establish parameters that make of Graciliano Ramos’ oeuvre the overcoming of realism due to the scope of representation and the quality of formal handling developed by the author, imbibed in the Brazilian and universal literary tradition, and whose result the criticism of Antonio Candido, skilful in taking into account the former critique, points out with precision. Perusing the facts that mark the creation and reception of Vidas Secas (including the production of the movie by Nelson Pereira dos Santos in 1963), the present work is a preamble for analyses that take into account the coherence of Graciliano Ramos with the absorption of expressive resources used by American and European practitioners of a literature engaged in adjusting the expression of contrasts and in reformulating the so-called regionalism