Gossip in a library,

Introductory.--Camden's "Britannia."--A mirror for magistrates.--A poet in prison.--Death's duel.--Gerard's Herbal.--Pharamond.--A volume of old plays.--A censor of poets.--Lady Winchilsea's poems.--Amasia.--Love and business.--What Ann Lang read.--Cats.--Smart's poems.--Pompey the Little.--The life of John Buncle.--Beau Nash.--The diary of a lover of literature.--Peter Bell and his tormentors.--The fancy.--Ultra-crepidarius.--The Duke of Rutland's poems.--Ionica.--The shaving of Shagpat.--Index.

The Drunk driver and jail /

"DOT HS 806 765"--Vol. 5, p. [4] of cover.

Michigan state industries : catalogue A : Ionia, Jackson, Marquette, Saginaw.

"This Catalogue is printed by the State of Michigan and contains a list of products manufactured by the State at the Michigan Employment Institution for the Blind at Saginaw and the State Prisons at Jackson, Ionia and Marquette."--P. 3.

Impact study of FPI's proposed expansion of glove production.

"December, 1996."

Journal of the American Institute of Criminal Law and Criminology.

Title from caption.

Biennial report - Dept. of Corrections.

Includes reports of the Adult Authority; Board of Trustees of the Institution for Women; State Board of Prison Directors; State Prison, San Quentin; State Prison, Folsom; Institution for Men, Chino and Institution for Women, Tehachapi.

Report of the Department of Penal Institutions.

Contains the reports of the State Penitentiary in Jefferson City; the Reformatory in Boonville; the Industrial Home for Girls in Chillicothe; and the Industrial Home for Negro Girls in Tipton.

Alcohol use and risk taking among regular ecstasy users

We examine alcohol use in conjunction with ecstasy use and risk-taking behaviors among regular ecstasy users in every capital city in Australia. Data on drug use and risks were collected in 2004 from a national sample of 852 regular ecstasy users (persons who had used ecstasy at least monthly in the preceding 6 months). Users were grouped according to their typical alcohol use when using ecstasy: no use, consumption of between one and five standard drinks, and consumption of more than five drinks (binge alcohol use). The sample was young, well educated, and mainly working or studying. Approximately two thirds (65%) of the regular ecstasy users reported drinking alcohol when taking ecstasy. Of these, 69% reported usually consuming more than five standard drinks. Those who did not drink alcohol were more disadvantaged, with greater levels of unemployment, less education, higher rates of drug user treatment, and prison history. They were also more likely than those who drank alcohol when using ecstasy to be drug injectors and to be hepatitis C positive. Excluding alcohol, drug use patterns were similar between groups, although the no alcohol group used cannabis and methamphetamine more frequently. Binge drinkers were more likely to report having had three or more sexual partners in the past 6 months and were less likely to report having safe sex with casual partners while under the influence of drugs. Despite some evidence that the no alcohol group were more entrenched drug users, those who typically drank alcohol when taking ecstasy were as likely to report risks and problems associated with their drug use. It appears that regular ecstasy users who binge drink are placing themselves at increased sexual risk when under the influence of drugs. Safe sex messages should address the sexual risk associated with substance use and should be tailored to reducing alcohol consumption, particularly targeting heavy alcohol users. The study's limitations are noted.

Prevalence of injecting drug use and associated risk behavior among regular ecstasy users in Australia

Background: The aim of the study was to investigate the prevalence of injecting drug use and associated risk behaviour among a sentinel sample of ecstasy users. Methods: Cross-sectional surveys were conducted with regular ecstasy users as part of an annual monitoring study of ecstasy and related drug markets in all Australian capital cities. Results: Twenty-three percent of the sample reported having ever injected a drug and 15% reported injecting in the 6 months preceding interview. Independent predictors of lifetime injection were older age, unemployment and having ever been in prison. Completion of secondary school and identifying as heterosexual was associated with a lower likelihood of having ever injected. Participants who had recently injected typically did so infrequently; only 9% reported daily injecting. Methamphetamine was the most commonly injected drug. Prevalence of needle sharing was low (6%), although half (47%) reported sharing other injecting equipment in the preceding 6 months. Conclusions: Ecstasy users who report having injected a drug at some time appear to be demographically different to ecstasy users who have not injected although neither are they typical of other drug injectors. The current investigation suggests that ongoing monitoring of injecting among regular ecstasy users is warranted. (c) 2005 Elsevier Ireland Ltd. All rights reserved.

Maximum security: 'Being in the belly of the beast'

Very little information or research is available about the operation of Maximum Security Units (MSUs) in Queensland prisons. These units were developed within existing prisons in the early 1980s to deal with the incarceration of prisoners considered to be the worst and highest risk. Drawing on a number of interviews with prison visitors and on published documents and cases, this article examines the purpose and possible shortcomings of MSUs in Queensland in light of the Standard Guidelines for Corrections in Australia (1996).

I-Spi: innovative shared practical ideas: a support guide for literacy and numeracy in the early years of schooling, for home tutor/supervisors in distance education

Innovative Shared Practical Ideas (I-Spi) is a guide to help you and your children learn together. It is designed to affirm, support and strengthen your role as home tutor/supervisors in your daily learning sessions with your children. In this guide particular emphasis is given to the value of talk, formal and informal early literacy and numeracy practices (including ideas from distance school lessons, from home tutor/supervisors, research, and beyond), assessment of these practices together with informal assessment ideas for gauging your children’s literacy and numeracy progress, and stepping in and building on strategies

EIS QUE LIVRAREI DA PRISÃO O MEU POVO ISRAEL E JUDÁ : AS PALAVRAS DE SALVAÇÃO EM JR 30-31 COMO PROJETO DE RETRIBALIZAÇÃO

A presente tese propõe uma interpretação exegética da profecia de Jr 30-31 na perspectiva social. Jr 30-31 forma uma unidade literária no livro de Jeremias, composta por subunidades que podem ser designadas de perícopes. Grande parte das expectativas salvíficas deste trecho literário devem ser atribuídas à literatura originária do livro, e provém das articulações sociais engendradas por Jeremias no fim do século 7 e início do século 6 a.C. em prol dos empobrecidos da antiga sociedade palestina Israel/Norte e de Judá/Sul. Os primeiros ditos salvíficos de Jr 30-31 surgiram na época de Josias (Jr 30,10-11.18-21; 31,2-5). Nessa época, originaram-se as expectativas de salvação dirigidas para as populações israelitas do Norte. Outro intenso surgimento das expectativas salvíficas aconteceu nos anos imediatamente posteriores à queda de Judá, em 587 a.C., quando Jeremias novamente direcionou uma palavra de esperança aos pobres do Israel/Norte, e incluiu também em sua mensagem aqueles que permaneceram na terra de Judá/Sul depois do saque babilônico. Nesse cenário podem ser localizadas as seguintes perícopes: 30,3.5-7.12-17; 31,15.16-20.21-22.27-28.31-34. A presente tese supõe que, de modo geral, Jr 30-31 seja uma reconfirmação da desmilitarização e da desurbanização de Jerusalém ocorridas naquele período, já que esse novo cenário político e econômico favoreceu os desprestigiados da Palestina. O tribalismo é o moto das expectativas salvíficas da literatura jeremiana original. No engendramento de uma nova sociedade, retribalizada, livre do jugo monárquico e dos imperialismos, Jr 30-31 defendem a posse da terra aos camponeses que sofreram espoliações do império assírio e dos reis judaítas. Com a queda do Estado de Judá, os empobrecidos poderiam retomar suas vidas e possuir a terra como meio de produção e subsistência. A relação entre as palavras de salvação e o tribalismo também pode ser notado em outros trechos do livro de Jeremias. A estruturação verbal proponente de destruição e reconstrução de 31,28 pode ser encontrada em Jr 1,10; 18,7.9; 24,6; 42,10 e 45,4. As promessas de salvação contidas em Jr 1,10, 31,27-28 e 42,10 anunciam a continuidade da vida na terra de Judá depois da catástrofe de 587 a.C. Essa ideia também pode ser percebida em Jr 23,5-6, 30,8-9. Em Jr 24,6, por sua vez, lê-se uma promessa para os exilados de Judá, que viviam na Babilônia sob o sistema tribal. Em Jr 3,6-13.19-25; 4,1-2, as expectativas salvíficas de Jeremias apresentam o caminho para a reorganização social através da conversão para Javé.

AS RELIGIÕES NAS CELAS: UM ESTUDO DAS OPÇÕES RELIGIOSAS DAS MULHERES AFRO-DESCENDENTES NOS PRESÍDIOS FEMININOS DA CAPITAL PAULISTA

Esta pesquisa estuda como se dá a escolha e a participação das mulheres afrodescendentes nas religiões inseridas nos presídios. Nos concentramos na instituição total denominada prisão. Nesta pesquisa buscamos estudar a religião em dois presídios da capital paulista. Levando em consideração o depoimento das presas, pretendemos estudar como as mulheres afro-descendentes (presas) optam por determinadas religiões. Passamos pela verificação teórica sobre a temática, e confirmamos no campo a situação das mulheres afrodescendentes. Em relação às religiões nesse contexto discutiremos o que a religião significa para as mulheres afro-descendentes, como elas optam, praticam e participam da religião nesses espaços, e qual o sentido da religião escolhida na vida cotidiana no presídio.

The internet:a discussion of some new and emerging threats to young people

The Internet poses a number of threats to the safety of young people. Using numerous examples, this article discusses a wide range of such threats, including: cyberstalking; the 'grooming' of potential victims of sexual abuse; a new 'wish list' scene (where teenagers encourage contact with potential abusers); the creation and distribution of child pornography; and the emergence of services that create child pornography to order. It is suggested that the latter has provided individuals with the ability to inflict sexual abuse on young people from a distance, an act the authors have termed virtual sex tourism. The final section of the article suggests that paedophiles and pornographers have been quick to adopt new technology as a means of concealing their activities. The article concludes by warning of the danger of overestimating or underestimating the threats described.