994 resultados para Escritor


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The aim of this article is to present some considerations on the contemporary city figurativizations, from the reading of “O Arquiteto”, a Bernardo Carvalho’s short story, published in the anthology “Aberração” (2004). In this short story, the writer retakes the city theme following a modernity tradition, established, among others, by Poe and Baudelaire, making his voice embrace other Brazilian writers voices, that have represented the town, but, at the same time, recreating, in his scripture body, dense and intense, quick and, in some sense, agonic, the utopist projects of renascence ideal cities, questioning the utopias and the aesthetics traces which can be found on the nowadays texts. To enlarge the metalinguistic proposal that emerges from the analysis, some poems by João Cabral de Melo Neto are considered. This comparison allow us to establish parameters to think about influence in certain perspective of contemporary literature, which epicenter configures less the supremacy of the newty and more a aesthetic of deletions of the origins, tracks, traces, which are possible by the canon invention.

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Armand Robin was a prodigious translator, that is to say: his works were translated into 22 different languages, not to mention his missing texts. During his bulletin on the radio, it was also possible to notice that 18 idioms were fluently received. This poet was notable not only because of his capacity of knowing several languages, but also because of his conception about translation. According to Robin, the meaning was not enough; a target text (TT) must be based on the recreation of the source text (ST), signification by signification; sound by sound, language by language. Since his first book, Ma Vie sans Moi, was released, Robin always wanted his translated texts were presented as works of his own, creating the idea that there was no difference between ST and TT, before giving priority to translation, either in publications or in radio transmissions. In 1942, ÉditionsGallimard published his single “novel”, Le temps qu’ilfait, which was object of studies related to the poet as a translator, emphasizing the pulse of life, which was visible in his TTs. However, in our paper, we are going to observe his production as an author, more specifically his writings, his novel and some of his fragments, in order to deepen the knowledge about his experience and also understand the dramatic and peculiar speech which is present in his writings.

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The aim of this article is to discuss the contingence in literature texts since an approach that make the literary theory, the discourse analysis and the psychoanalysis dialogue. It is important to remark the importance of this different areas dialogue as an instrument that could help the understanding of the relations between tradition and invention and the modern writer’s obsession to control the derive of meanings and the originality of the creations as well.

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The work Homer, Iliad, by Italian writer Alessandro Baricco (be borned in 1958, in Italy), published in 2004, arose of a project of retelling of Homer’s work, aimed at the theater and which excluded the direct participation of the gods. But until which point the act of not focusing on the gods excluded the relationship between the literary with the mythological? It’s possible return to the classics excluding the presence of pagan gods? Which tripolar relationship could trace among the mythological, the literary and the theatrical in this Italian work? These are the questions that guide the undertaken study, aiming to check the sense that the elements taken from Classical Mythology engender in the produced text and in the artistic context in which it is inserted.

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The award-winning and controversial movie by Pedro Almodóvar “The skin I live” (2011) is an adaptation of Mygale’s novel (1984), the French writer Thierry Jonquet (1954-2009), translated into Portuguese in 2005 as Tarântula. It is a horror story, full of suspense, in which a renowned surgeon, Robert Ledgard, played by Antonio Banderas, switches, without any scruples, the sex of the young Vincent. What it shown to the viewer since the first images of the movie is, therefore, Vicente/Vera in her new and perfect female body. Flashbacks clarify during the movie the events that culminated in the opening scene that is presented to us, surprising us and, of course, shocking us. References to myths and symbols can be noticed in the movie. They bring with them, to be recognized by the viewer, issues related to the creation or metamorphosis, among others, as the Pygmalion and Galatea myth, which binds to artistic creation. Artistic metamorphosis operated equally by the filmmaker in his modern version of the doctor and the monster, for example, but, especially, in the rereading of the Jonquet’s novel. This study seeks to highlight some of the major myths and symbols inserted in Almódovar’s movie and what interpretations such insertions may ensue.

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Este artigo discute as notas deixadas ao pé de cada página, como marca de leitura, por aquele que é o pré-leitor do texto original: o tradutor. Ao inserir a nota, o tradutor está avaliando a necessidade do esclarecimento que pretende prestar e, automaticamente, julgando a capacidade do leitor em compreender o texto. Questões conflitantes para quem traduz, considerando que as notas são, segundo a crítica, o meio de maior visibilidade para o tradutor enquanto escritor. A discussão proposta, neste trabalho, se restringe à tradução da obra ¿Donde estuvistes de noche? de Clarice Lispector, traduzido por Cristina Peri Rossi, na Espanha.

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It is quite possible that the story “O Gerente” (1945), by Carlos Drummond de Andrade, is unknown to the Brazilian reader, who’s more familiar with his poetry. However, the peculiarity of its narrative language and the treatment given to fantastic awakening interest in the text, which challenges the possibilities of literary research. The humor, a trait more common in the poetry of Drummond, becomes a stylistic strategy with curious effects of meaning, as well as the structural aspects of the narrative. The fantastic, a category that Drummond has not cultivated, appears so unusual in his narrative. Our purpose is to analyze the discursive construction procedures for establishing differences between the traditional and the new paradigms of the fantastic. For this, we will seek to highlight the story fragments that allow the discussion of certain issues such as social conventions, the everyday, the feeling of love, the tension created between the comic and tragic.

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There is an area in the Brazilian Contemporary Literature which is articulated according to the first person narrator who presents the problematic of the own creational action, the expression of a conflictual subjectivity divided between the vertiginous dive into itself – what would imply in a renounce of the world and the reality, where the authors’ work are their only matter – and the social participation - not as an awareness, but as the recognition of the limits and impasses which the real representation imposes on the creative writing. Therefore, this article proposes a reading on the novel O Azul do Filho Morto (2002) by Marcelo Mirisola, to try to situate him into the recent Brazilian literary production, as well as to reflect on his narrative the complex notion of authorship which is called into question on his novels, since they produce an intrincate imbrication between the fictional subject and the empirical image of the writer himself, breaking and confusing the limits between the fictional discourse and the extralinguistic reality which is evoked, manipulated, distorted and made unstable on his representational process.

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In the mid-nineteenth century, in his fruitful years of the perhaps best-known shortest literary career, Álvares de Azevedo wrote this verse “As ondas são anjos que dormem no mar” (“The waves are angels who sleep in the sea”). In the presentation of João Gilberto Noll’s young adult novel Anjo das ondas (Angel of the waves) in 2010, Ivan Marques states that the character in the novel, Gustavo, “with his adolescent passion, and torn spirit with overflowing lyrics, could even be compared to our tropical Byron”. João Gilberto Noll establishes a connection between him and Álvares de Azevedo that invites the reader to go beyond a first reading level of his work, seeking evidence of dialogue ratification between two apparently distant writers. The subtle intertextuality exceeds the initial clue and can be detected on Noll’s theme development from the history of Gustavo, a troubled teenager in search of his identity. Noll’s affinity to Álvares de Azevedo can still be captured in his narrative texture, in voices coming from his text; however, they also reveal to be unique and original features of his literary production. An apparent exercise in style shows that each author fulfills his mission by expressing, in his own way, the feeling of his time. In addition, it shows that through aesthetic emotion, literature allows us to transcend time and space.

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A reflection on Machado de Assis established relationship with the North American writer Edgar Allan Poe short stories is proposed here. A comparison between the short stories The Man of the Crowd and Só! [Lonely] is made in order to set the contrast between characters and theme treatment, fictionally elaborated by the two writers, considering the concept of influence within the framework of Comparative Literature.

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In this article, we undertake the reading of three fantasy short stories of the Spanish writer José María Merino by means of the theoretical propositions of Michel Lord and Juan Herrero Cecilia. These propositions attempt to elucidate the composition of the fantasy narrative delimiting a set of phases. This model applied to fantasy narrative arises from the perspective of Jean-Michel Adam on the composition of narrative texts in general.

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Da escrivaninha do autor às prateleiras das livrarias, todo texto “veste-se”, orna-se de acessórios, até tornar-se o objeto-livro, ser oferecido ao público e ser lido/consumido pelo leitor. Essas transformações, ocorridas em sua maioria na fase da editoração, podem ou não contar com a participação e, sobretudo, com o aval do autor. Quanto maior o sucesso ou prestígio da obra ou do escritor, mais próximo o autor parece estar das decisões de um lançamento e mais afastado de todos os seus desdobramentos: reedições, posteriores edições populares ou de bolso, traduções. A análise paratextual, mais especificamente a análise das capas de livros, permite-nos observar, quanto à publicação de literatura brasileira no exterior, que o mercado editorial estrangeiro adota com frequência, como vem ocorrendo há décadas, a opção com forte apelo ao exotismo tropical: paisagens cariocas, frutas coloridas, biótipos negro ou mestiço. Em algumas ocasiões, entretanto, notamos a preocupação na correspondência temática ou de gênero com a obra. Em ambos os casos os resultados podem ser surpreendentes, bem sucedidos ou provocar malentendidos e interpretações ambíguas. Propomos neste trabalho a apreciação e a análise de alguns desses casos em autores de literatura brasileira traduzidos e consagrados no exterior como escritores de literatura policial e suas vertentes: Rubem Fonseca, Patrícia Melo, Garcia-Roza e Tony Bellotto, começando por Rubem Fonseca.

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“Ao vencedor, as batatas” era o lema de Humanitas, princípio filosófico concebido por Quincas Borba, um rico e excêntrico filósofo que se apresentava como o maior homem da terra. Usando ironia, paródia, recursos satíricos e tendo uma aguçada visão da existência humana, Machado de Assis retrata um quadro impressionante das condições políticas e sociais não apenas da decadência do império brasileiro, mas também do gênero humano. O ensaio analisa o romance machadiano - narrado em terceira pessoa e publicado em livro em 1891 - utilizando os recursos fornecidos pelos estudos de literatura comparada. As ressonâncias das leituras de Erasmo (Elogio à loucura), Cervantes (Dom Quixote), Voltaire (Cândido) e Darwin, no tocante à teoria da seleção natural das espécies, demonstram o impacto da presença da cultura europeia no pensamento do escritor brasileiro e sua aclimatação aos costumes do Rio de Janeiro num curto e turbulento período histórico em que a nação experimentava profundas mudanças políticas: a abolição da escravatura (1888) e proclamação da República no ano seguinte.

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Pós-graduação em Letras - FCLAS

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Pós-graduação em Letras - FCLAS