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The distinct core-to-rim zonation of different REEs in garnet in metamorphic rocks, specifically Sm relative to Lu, suggests that Sm-Nd and Lu-Hf isochron ages will record different times along a prograde garnet growth history. Therefore, REE zonations in garnet must be measured in order to correctly interpret the isochron ages in terms of the garnet growth interval, which could span several m.y. New REE profiles, garnet crystal size distributions, and garnet growth modeling, combined with previously published Sm-Nd and Lu-Hf geochronology on a UHP eclogite of the Zermatt-Saas Fee (ZSF) ophiolite, Lago di Cignana (Italy), demonstrate that prograde garnet growth of this sample occurred over a similar to 30 to 40 m.y. interval. Relative to peak metamorphism at 38 to 40 Ma, garnet growth is estimated to have begun at similar to 11 to 14 kbar pressure at similar to 70 to 80 Ma. Although such a protracted garnet growth interval is surprising, this is supported by plate tectonic reconstructions which suggest that subduction of the Liguro-Piemont ocean occurred through slow and oblique convergence. These results demonstrate that REE zonations in garnet, coupled to crystal size distributions, provide a powerful means for understanding prograde metamorphic paths when combined with Sm-Nd and Lu-Hf geochronology. (C) 2009 Elsevier B.V. All rights reserved.

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In the framework of social representation, this research explores how the concept of cleanness does not refer solely to individual hygienic praxes and thoughts, but it is also linked to social and cultural aspects. In this way, the definitions of what is dirty and what is clean, what is pure and what is impure, are linked to social discrimination attitudes, based for example on the fear for contamination. Our general hypothesis is that the representations of dirt/cleanness and purity/impurity define ideas and praxes linked to personal hygiene, but refer also to the way people interact with the world and the others. Hence, we hypothesize that the representations of dirt/cleanness and purity/impurity are linked to values and political and religious orientations. A questionnaire with closed-answer questions and a free association task were distributed to 450 subjects. Results show how, in effects, the concepts of dirt/cleanness, purity/ impurity skip from their daily praxis connotations and assume a symbolic function for discriminating between individuals and social groups.

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Référence bibliographique : Rol, 57097

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Este trabajo de investigación pretende llevar a cabo un estudio exploratorio para observar cómo se resuelven los problemas traductológicos de índole cultural dentro del contexto de la autotraducción in mente. El trabajo está estructurado en dos partes: la primera abarca el marco teórico referencial como base para poder desarrollar la segunda parte, el apartado práctico, donde se llevará a cabo el análisis traductológico de referentes culturales para obtener los resultados de los objetivos e hipótesis planteados. Para llevar a cabo dicho análisis, se parte de una serie de ejemplos (rich points) de La testa perduta di Damasceno Monteiro de Antonio Tabucchi, una obra escrita en italiano que se enmarca y refleja la cultura portuguesa

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Questo manuale propone un'introduzione all'analisi dei percorsi di vita individuali in una prospettiva interdisciplinare che integra sociologia, demografia, psicologia sociale e dello sviluppo. Quali sono le più importanti trasformazioni dell'identità che caratterizzano il percorso di vita e quali strategie di regolazione del Sè sono utilizzate dagli individui per superare gli eventi critici dell'esistenza? In che modo il contesto storico e sociale influisce sulle traiettorie individuali? Nel rispondere a tali interrogativi gli autori illustrano, sintetizzando i principali contributi della ricerca, l'évoluzione delle traiettorie familiari e relazionali, professionali e di aprtecipazione sociale, oltre a quelle collegate alla salute fisica e psichica, all'adolescenza alla vecchiaia.

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The starting point is the understanding of the dramatic text as literary text, thus it could be analyzed with methodologies coming from literary studies: the dramatic text is literature, creation of language and it can be read and interpreted as such. Of course I acknowledge the text’s performativity, implicit in its characteristic and functions. The analysis of Enrico IV (1921) constitutes a practical application of the proposal and the opportunity for opening the discussion to new perspectives.