999 resultados para João Pessoa
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This article proposes an analysis of the representation of the city in João Antônio's literature, having as main reference the book I, published in 1978. The city in João Antônio's writings seems to be composed by the particular language and focus of the narrator, who wants himself identified to the lower classes, emulating the talk of the excluded people by a linguistic treatment, with its syntactic, rhythmic and vocabulary implications, building a point of view apart from the representations of the upper classes. Thus, João Antônio tries to represent the city through the focus of those social classes, which results in the preference for unknown places, marginal from official images.
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The law that justifies the inclusion of people with disability in schools and companies has been in force since the end of the 1980thies. In view of its coercion, people with disabilities have been enrolled at schools and been employed in companies. This research attempts to analyze the inclusion process according to Axel Honneth's Social Recognition Theory. Backed by his three dimension recognition process, we show firstly that inclusion signifies a process of individuation and social inclusion. Then, we study the law in force, its goals and strategies of achievement. We show that recognition's approach allows interpreting the law of inclusion more generously - in a less positivistic way. Finally, we approach the conditions for schools and companies to accomplish the law of inclusion so conceived.
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The elderly are the object of policies of protection against risks and diseases. According to the liberal premise, the idea is ensure the individual's independence, which actually serves to isolating and weakening the elderly. We propose the paradigm of recognition and social bonds that support the life of individuals who exercise recognition and are recognized. Intersubjective autonomy is guaranteed through relations of affection/friendship, social esteem, recognition of rights and responsibilities and threatened by de-valuing attitudes, disrespect and violence. This contributes to the health of the elderly, by understanding exclusion, slander and trauma and supporting the care institution with a view to integrity and social justice.
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Pós-graduação em Letras - FCLAS
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Pós-graduação em Letras - FCLAS
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Pós-graduação em Microbiologia Agropecuária - FCAV
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Pós-graduação em Química - IQ
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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Pós-graduação em Letras - FCLAS
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)
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Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)
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The aim of this paper is to present and discuss Fred Dretske’s (1995) suggestion for analysis of the problem of qualia. Such a problem was acknowledged following Thomas Nagel’s discussion in his classical paper “What is it like to be a bat”. In the paper, Nagel (1974) postulates the impossibility of knowing aspects of human experience from a third-person perspective. He considers that qualitative aspects of a subject’s experience, fundamental for characterization of qualia, would be lost during the course of objective descriptions of it. Based on his Representational Thesis of Mind, Dretske argues that if we were to consider mind to be the representational aspect of the brain, the nature of qualia would thus be representational. In this context, mental facts related to experiences would be representational facts: if we were to know the nature of these representational facts, we would also know the experience the system represents. Given this understanding, we discuss to what extent the Dretskean proposal constitutes (or not) an alternative for the problem of qualia.