Feyerliche Dankrede eines hebräischen Großrabbiners ... bey Gelegenheit der höchsterfreulichen Krönung eines römischen Königs ... des Prinzen Josephs v. Oesterreich, des Sohnes Franzens und Theresiens ... in dem Jahre ... 1764 ... gesprochen

durch Ben-Issatai in d. gangbare Deutsch übers.

A Hebrew and English lexicon of the Old Testament : with an appendix containing the biblical Aramaic ; based on the lexicon of William (Wilhelm) Gesenius as transl. by Edward Robinson ; ed. with constant reference to the Thesaurus of Gesenius ... and with authorized use of the latest German ed. of Gesenius's Handwörterbuch über das Alte Testament

Francis Brown with the co-op. of ...

Leipziger Messegäste : die jüdischen Besucher d. Leipziger Messen in d. Jahren 1675 bis 1764

von Max Freudenthal

Hamburgs deutsche Juden bis zur Auflösung der Dreigemeinden 1811

von M. Grundwald

Saving the Australian War Effort in 1916? The Significance and Impact of Global Climatic Conditions and Pests on William Morris Hughes’ Negotiations with the British Government

Taking up the thesis of Dipesh Chakrabarty (2009) that human history (including cultural history) on the one hand and natural history on the other must be brought into conversation more than has been done so in the past, this presentation will focus more closely on the significance and the impact of global climatic conditions and pests on the negotiations that Australian Prime Minister William Morris Hughes carried on with the British government between March and November 1916. Whereas Australia had been able to sell most of its produce in 1914 and 1915 the situation looked more serious in 1916, not least due to the growing shortage in shipping. It was therefore imperative for the Australian government to find a way to solve this problem, not least because it wanted to keep up its own war effort at the pace it had been going so far. In this context intentions to make or press ahead with a contribution to a war perceived to be more total those of the past interacted with natural phenomena such as the declining harvest in many parts of the world in 1916 as a consequence of climatic conditions as well as pests in many parts of the world.

Descrizione della solenne istallazione del concistoro israelitico eseguita in Roma il dì 1 agosto 1811

Im Freimann-Katalog Teil der Sammelmappe "Schriften zur Geschichte der Juden in Rom, 1697-1890"

Ludwig Philippson : 18. Dez. 1811 - 28. Dez. 1911 ; Vortrag

geh. ... von I[smar] Elbogen

Die neue Rose "William Francis Bennett"

von Gebr. Schultheis

Von der Bezeugung zur narrativen Vergegenwärtigung. Fokalisierung im Reisebuch des Syrers Ḥanna Dyāb (1764)

Travelogues involve different truth claims, depending on whether their authors attempt on the one hand to convey received knowledge about entities and places, or on the other hand, present accounts of the traveler character’s own experiences. This study focuses on a travelogue from 1764 written by the Arabian Nights’ Syrian storyteller, Ḥanna Dyāb. Having written his travelogue more than 50 years after his trip to Paris, he evidently conceived of his narrative as a means to re-enact his experiences as a young traveler. To describe his particular self-staging in this autodiegetic narration “before fiction” (Paige 2011), I argue that an understanding of focalization as a graded visual mediation between the character’s inner life and the reader is needed. This approach helps one grasp how, with reference to Dyāb’s travelogue, truth is not something the traveler witnesses, but rather something the reader is invited to realize. I conclude that, with this shift from witnessing to visualization (Vergegenwärtigung), Dyāb’s travelogue fulfills a core function of literature.

William Harvey revisited

William Harvey's discovery of the circulation of the blood is often described as a product of the Scientific Revolution of the Seventeenth Century. Modern research has, however, shown thatHarvey followed the Aristotelian research tradition and thus tried to reveal the purpose of the organs through examination of various animals. His publication of 1628 has to be read as an argument of natural philosophy, or, more precisely, as a series of linked observations, experiments and philosophical reasonings from which the existence of circulation has to be deduced as a logical consequence. Harvey did not consider experiments as superior to philosophical reasoning nor intended he to create a new system of medicine. He believed in the vitality of the heart and the blood and rejected Francis Bacon's empirism and the mechanistic rationalism of Descartes. Harvey's contribution and originality lied less in his single observations and experiments but in the manner how he linked them with critical reasoning and how he accepted, presented and defended the ensuing radical findings.