990 resultados para Steuben, Friedrich Wilhelm Ludolf Gerhard Augustin, Baron von, 1730-1794.


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This dissertation aims at showing the importance of the Nietzsche s and Spinoza s philosophy in Deleuze thought, about body, force, and potency concepts. The search starts from Deleuze texts around two authors of his inspiration, reaching understand in the plan of immanence of the relationship between concepts and the way life as ethics and political affirmation. The first goal is the concept of rhizome; propose by Deleuze in what manner to walk the ways traced by philosophers and at the same time to create self ways. The second chapter examines the body in Nietzsche as force s relations. Find to show the genesis of the force in its determination as relative quantity strong or weak, and as absolute quality active or reactive; and for other side the genesis of the force from two poles of the will to power affirmation or negation, examining the consequences for life and thought. In the third chapter explained the definitions of body in Spinoza. The body, in Spinoza, defines itself complex relation of movement and repose, velocity and slowness and by it s to affect and be affecter s power. Find to show understanding the mediums for to amplify the power of to exist or the potency of to act, in what manner ethics of to live. The fourth chapter makes one parallel between the war and the thought in the constitution of socials body and collectives agenciamientos, for understand in the fifth chapter the body as war s machine of the thought, from the relationship between nomad way life and war s machine showed in Tractate of Nomadologia. Wait like this to show the importance of the ethics and political thought than affirm the existence in the world through active force from that body s power.

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The compositional record of the AND-2A drillcore is examined using petrological, sedimentological, volcanological and geochemical analysis of clasts, sediments and pore waters. Preliminary investigations of basement clasts (granitoids and metasediments) indicate both local and distal sources corresponding to variable ice-volume and ice-flow directions. Low abundance of sedimentary clasts (e.g., arkose, litharenite) suggests reduced contributions from sedimentary covers while intraclasts (e.g., diamictite, conglomerate) attest to intrabasinal reworking. Volcanic material includes pyroclasts (e.g., pumice, scoria), sediments and lava. Primary and reworked tephra layers occur within the Early Miocene interval (1093 to 640 metres below sea floor mbsf). The compositions of volcanic clasts reveal a diversity of alkaline types derived from the McMurdo Volcanic Group. Finer-grained sediments (e.g., sandstone, siltstone) show increases in biogenic silica and volcanic glass from 230 to 780 mbsf and higher proportions of terrigenous material c. 350 to 750 mbsf and below 970 mbsf. Basement clast assemblages suggest a dominant provenance from the Skelton Glacier - Darwin Glacier area and from the Ferrar Glacier - Koettlitz Glacier area. Provenance of sand grains is consistent with clast sources. Thirteen Geochemical Units are established based on compositional trends derived from continuous XRF scanning. High values of Fe and Ti indicate terrigenous and volcanic sources, whereas high Ca values signify either biogenic or diagenic sources. Highly alkaline and saline pore waters were produced by chemical exchange with glass at moderately elevated temperatures.

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Les Pensées de Marc-Aurèle représentent un véritable chant du cygne pour le concept grec d’amor fati. Dans le sillon initié par la tradition stoïcienne, Marc-Aurèle, en déployant cette idée, ne met ainsi en lumière qu’un concept qui se trouve en filigrane depuis fort longtemps dans la pensée antique. L’amor fati, ou littéralement « l’amour du destin », bénéficie en effet d’un échafaudage logique et conceptuel déjà riche et développé. Or, le christianisme émergeant à l’époque de Marc-Aurèle, par son idéologie à la fois puissante et populaire, a relayé l’amor fati aux oubliettes pour plusieurs siècles. C’est sous la plume de Friedrich Nietzsche, à la fin du XIXe siècle, que l’amor fati connait sa renaissance la plus éloquente. Un changement majeur est toutefois flagrant : l’amor fati nietzschéen est loin, au premier abord, de s’inscrire dans la foulée d’un néostoïcisme. Systématicité d’un côté et aphorisme de l’autre, ordre d’un côté et chaos de l’autre, raison d’un côté et affect de l’autre, ataraxie d’un côté et joie extatique de l’autre : les couples antimoniques s’additionnent et rendent pour le moins suspecte la thèse du partage du même concept. Cette radicale transfiguration opérée par Nietzsche de l’amor fati suggère l’incommensurabilité des paradigmes stoïcien et nietzschéen. Peut-être empruntent-ils simplement les mêmes mots pour signifier une réalité toute différente? Afin de dissiper l’ambiguïté, l’analyse minutieuse de l’amor fati que développent les stoïciens de l’époque impériale (Marc-Aurèle et Épictète en tête de liste) et Friedrich Nietzsche devient nécessaire.

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In this study, magnesium is alloyed with varying amounts of the ferromagnetic alloying element cobalt in order to obtain lightweight load-sensitive materials with sensory properties which allow an online-monitoring of mechanical forces applied to components made from Mg-Co alloys. An optimized casting process with the use of extruded Mg-Co powder rods is utilized which enables the production of magnetic magnesium alloys with a reproducible Co concentration. The efficiency of the casting process is confirmed by SEM analyses. Microstructures and Co-rich precipitations of various Mg-Co alloys are investigated by means of EDS and XRD analyses. The Mg-Co alloys' mechanical strengths are determined by tensile tests. Magnetic properties of the Mg-Co sensor alloys depending on the cobalt content and the acting mechanical load are measured utilizing the harmonic analysis of eddy-current signals. Within the scope of this work, the influence of the element cobalt on magnesium is investigated in detail and an optimal cobalt concentration is defined based on the performed examinations.

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Persigo aqui o objetivo de contribuir à recuperação da interlocução entre Nietzsche e a tradição dialética. A despeito da ideia de registros teóricos incompatíveis, procuro sublinhar as preocupações comuns e o possível benefício recíproco nessa interlocução. A diretriz fundamental consiste na visualização da capacidade de a linguagem se tensionar entre a mediação simbólica das formas de vida e a expressividade das vivências singularizadas. Primeiramente, proponho uma interpretação das reflexões de Nietzsche sobre a linguagem no sentido de detectar aí uma instigante polarização entre conceito e intuição (1). Em seguida, mostro como Adorno desenvolve esse tema no sentido de uma concepção dialética de linguagem (2). Finalmente, apoiando-me em Hegel e Gadamer, gostaria de indicar como a tradição dialética logra responder ao desafio nietzschiano do inacabamento do sentido poético (3). ______________________________________________________________________________ RESUMEM

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Mode of access: Internet.

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Johann Christian Senckenberg schrieb von 1730-1772 Tagebuch. In einem Pilotprojekt, das durch die Dr. Senckenbergische Stiftung von 2010-2013 gefördert wurde, wurden die "nicht-ärztlichen" Tagebücher der Jahre 1762/63 digitalisiert und transkribiert. In einem Folgeprojekt werden die Bände 1-18 (1730-1742) digitalisiert und transkribiert. Dies wird durch die Dr. Senckenbergische Stiftung, die Stiftung Polytechnische Gesellschaft und die Gemeinnützige Hertie-Stiftung 2013-2016 gefördert.

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Mode of access: Internet.

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Glückwünsche zum 70. Geburtstag (Gedicht)