Das apologetische Schreiben des Josua Lorki an den Abtrünnigen Don Salomon ha-Lewi (Paulus de Santa Maria)

hrsg. nach drei Handschriften mit einer ausführlichen Einl.und deutscher Übers., nebst zwei Anhängen versehen von L. Landau

Maria Malibran, Hüftbild : il mio soggiorno in Venezia, forma per me un' epoca faustissima di mia vita, 31. Marzo 1835

Signatur des Originals: S 36/G04629

Ṭroierede oif den bṭribtṣṭe ṭodesfal wailand ihri keizr keniglichi aposṭoliši maiesṭeṭ Maria Ṭerezia : in judišn mundarṭ ghalṭin in der zo ginanṭin Maizlś šul tzu Prag ... den 10 detzembr 1780 ... oif dem ṭaiṭši ibrzetzṭ ...

... fon ... Jeḥezkel Landa

Di šṭeṭlech fun W.S.S.R. in rekonsṭrukṭion period : berichṭ fun der oisforšung, wos es hobn durchgefirṭ di natzkomisie bam Tz.A.K. W.S.S.R. un der Jidsekṭor Wak in Marṭ - April 1931

Waisrusiše Wisnšafṭ-Akademie

Hebraica aus Stammbüchern des 18. Jahrhunderts

Maria Lanckoronska

Jahrbücher und Zeitschriften [Rezension] : Ein kurzer Überblick über das periodische wissenschaftliche Schrifttum zur Geschichte der Juden im Jahre 1931

Guido Kisch

Marien-Geschichten zur Belebung des Vertrauens auf die Fürbitte der seligsten Jungfrau Maria

ges. von Magnus M. Perzager

How Teresa and Maria Margaretha migrated to Nordstrand: Translation of Relics and Transformation of a German Island into a Catholic Dutch enclave in the 17th century

When on 26 May 1662 the founding first stone was laid for a new church on the island Nordstrand at the coast of Schleswig, relics of Teresa of Avila (1515-1582) and of the Dutch Carmelite abbess Maria Margaretha ab Angelis (1605-1658) were inserted. This church was built for Dutch dyke builders who were called to reconstruct the island after its destruction by flood in 1634; coming from a Catholic background and from the Dutch Republic which was at war with Spain at that time, the dyke builders and their families were guaranteed religious freedom in the Lutheran duchy of Holstein. In this paper, the reasons for the choice for the Spanish mystic Teresa of Avila and for the Dutch Carmelite abbess Maria Margaretha are discussed. The latter patroness was never beatified but had died in the smell of holiness; after her death several miracles were ascribed to her. It is understandable that migrants brought relics of their appreciated holy persons who would remind them of their homeland. The paper will first shortly introduce the two patronesses of the church. In the second part, the reasons for this choice will be discussed. Behind this translation of relics not only spiritual reasons played a role. The function of the translation of the saints was first to keep up geographical and political connections with the old country (both Spain and the Netherlands), secondly to perpetuate personal-familial relationships (esp. with Maria Margaretha), thirdly to strengthen the confessional identity in a non-Catholic environment. Fourthly the transfer brought a certain model of Christian life and reform to the new place of living, which in the second part of the 17th century became marked as “Jansenist”. The paper shows the transformation of the island into an enclave of Dutch Catholic culture.

Die neue Pächterverordnung von 1931 und ihre Tendenzen

Aron Benschemesch