Vista general del Teatro de Sagunto [Material gráfico] = Vue generale du Theatre de Sagonte = General view of the Theatre of Sagonta

Resumen: Descripción: vista general del Teatro de Sagunto desde el exterior, se observan las gradas

Vista de Calp [sic] [Material gráfico] = Vue de Calp = View of Calp

Estampado con: Plano de los Baños de la Reyna

Valencia, view from the Botanical Gardens [ [Material gráfico]

Resumen: Vista de San Pio V y una parte de la ciudad desde el antiguo Jardin del Real.

Vista de la puerta de entrada de la fortaleza de Xativa [ [Material gráfico]= Vue de la porte d'entrèe de la forteresse de Xativa, et d'une partie de la ville de St. Philippe = View of the great gate of the fortress of Xativa, and of a part of the town of St. Philip

Datos de publicación tomados de la obra a la que pertenece

The View from LU Cooperative Extension, April 2014

Volume 1, Issue 3

The View from LU Cooperative Extension, February 2014

Volume 1, Issue 2

The View from LU Cooperative Extension, August 2014

Volume 1, Issue 5

The View from LU Cooperative Extension, June 2014

Volume 1, Issue 4

The View from LU Cooperative Extension, October 2014

Volume 1, Issue 6

A Physicalist View Of The Passion Of Christ

My project in this paper is to provide a plausible idea of Christ’s suffering and death in terms of a theory of the human person. More specifically, I want to contrast two major theories of the person-body relation. One is dualism. Dualism is the view that a human person is composed of two substances, that is, a soul and a body, and he (strictly speaking) is identical with the soul. On the other hand, physicalism is the view that a human person is numerically identical with his biological body. I will argue that dualism is not successful in explaining Christ’s passion for some reasons. Rather, physicalism, as I shall argue, provides a better explanation of how Christ’s physical suffering and death are real just like everyone else’s, so it is philosophically and theologically more plausible than dualism.