A oposição da Igreja Católica à ordem jurídica republicana: o pensamento teológico-político de D. Adauto Aurélio de Miranda Henriques (1894-1935)

Pós-graduação em História - FCHS

Knox-Wise Family Papers - Accession 591

The Knox-Wise Family Papers includes a land grant issued to John Knox in 1768; diaries written by Dr. John Knox [1792-1859] covering the 1840s and 1850s; James N. Knox [1806-1880] covering 1859-1880; and William D. Knox [1847-1928] covering 1869-1928; indentures, deeds, receipts, court summonses and other papers of Hugh Knox [1757-1821], sheriff and justice of the peace in Chester County, South Carolina (ca. 1780s and 1790s); correspondence of James N. Knox, correspondence, and other professional papers of Dr. John Knox; correspondence, and other papers of William D. Knox, Superintendent of Education in Chester County from 1896-1928. Papers of various other members of the Knox and Wise families including Hugh Boyd Knox [1814-1886], Robert Knox [1796-1879], Sally Knox Wallace [1803-1901], Alexander Walker Wise, and Emmie R. Knox [1885-1969]; family histories of the Knox, Wise, Dunlap, Gaston, and Wilks families; church histories, photographs, and newspaper clippings. Also included are three published volumes of the United Confederate Veterans Minutes of the 21st (1911) and 25th (1915) Annual Meeting and Reunion; and the minutes of the annual reunion of the South Carolina Division of the United Confederate Veterans (1921-1927).

β-Globin polymorphisms in amerindian populations from the brazilian amazon

Objectives: This investigation was performed to examine genetic variation at the beta-globin locus in a sample of 30 healthy individuals from native populations in South America. The patterns of haplotypic variation were compared with those of previous studies including samples for various worldwide populations in an attempt to make inferences about the occupation of the Americas from a deeper temporal perspective than is typically available with haploid markers. Methods: A 2.67-kb segment containing the beta-globin gene and its flanking regions was examined for genetic variation in a sample of 60 chromosomes from native populations in South America. The fragment was PCR-amplified and directly sequenced. To determine linkage relationships in compound heterozygotes, we used the amplification refractory mutation system. In addition, we assessed genetic variability and differentiation among populations, and we performed tests of selective neutrality. These analyses were performed for Brazilian Amerindian group and other worldwide populations previously studied. Results: Eleven polymorphic sites were found in the studied fragment, which distinguished eight different haplotypes, three recombinants haplotypes (present as single copies) and five previously described haplotypes, including some of those most highly differentiated. Genetic variation found in the pooled sample is substantial. Conclusions: Although only five known haplotypes are observed in Amazonia, some of these are highly divergent, resulting in patterns of molecular polymorphism equal to or higher than those from other world regions. Am. J. Hum. Biol. 2012. (C) 2012 Wiley Periodicals, Inc.

Santi africani venuti dal mare nell'agiografia campana altomedievale: la Passio s. Prisci e la Vita s. Castrensis tra storia e tradizione letteraria

Utilizzando fonti della più diversa tipologia (liturgiche, agiografiche, storiche, letterarie, archeologiche ed epigrafiche), lo studio condotto sulla Passio s. Prisci e sulla Vita s. Castrensis, entrambe con ogni probabilità composte da monaci benedettini a Capua tra X e XI secolo, si concentra innanzitutto sulle vicende che in quell'arco di tempo resero possibile la permanenza delle comunità di Montecassino e di S. Vincenzo al Volturno nel centro campano e sul riflesso che la loro presenza ebbe sulla vita politica e culturale della città. La Passio s. Prisci acquista una valenza non solo religiosa ma anche politica se messa in relazione con la quasi contemporanea istituzione della metropolia capuana; la Vita s. Castrensis, per la netta prevalenza dell'elemento fantastico e soprannaturale che la caratterizza, appare meno legata alle contingenze storico-politiche e più vicina ai topoi della tradizione agiografica e popolare. I capitoli centrali della tesi sono dedicati alla figura di Quodvultdeus, vescovo cartaginese esiliato dai Vandali nel V secolo, la cui vicenda, narrata da Vittore di Vita nell'Historia persecutionis africanae provinciae ha funto da modello per le agigrafie campane. La ricerca prende dunque in considerazione le fonti letterarie, i ritrovamenti archeologici e le testimonianze epigrafiche che confermerebbero la testimonianza di Vittore, riflettendo inoltre sui rapporti di natura commerciale che nel V secolo intercorsero tra Africa e Campania e sul forte legame esistente, già a partire dal secolo precedente, tra le Chiese delle due regioni, fattori che potrebbero aver facilitato l'arrivo degli esuli cartaginesi a Napoli. L'ultima parte del lavoro è volta a rintracciare le ragioni storiche e letterarie che possono aver spinto gli autori dei testi a trasformare due santi di sicura origine campana in vescovi africani venuti dal mare, favorendo la diffusione del topos nell'agiografia campana medievale.

Die Abschrift als Schreibszene. Der ›Nuwe Parzifal‹ in der Handschrift Rom, Biblioteca Casanatense, Mss. 1409

The Codex Biblioteca Casanatense 1409 which has for a long time been neg- lected in Parzival scholarship, transmits German translations of three continuations of Chre ́tien de Troyes‘ Roman de Perceval ou Le Conte du Graal together with the last two books (XV/XVI) of Wolfram von Eschenbach’s Parzival. This article supports the for- merly casually made assumption that the Casanatense manuscript is in fact a direct copy of Codex Donaueschingen 97, the so called Rappoltsteiner Parzifal. As is to be shown, marks in the Donaueschingen codex, as well as significant copying errors in the Casanatense text and its treatment of initials suggest a direct relationship of the two witnesses. The notion of ,writing scene‘ (Schreibszene) with its implications of linguistic semantics, instrumentality, gesture and self reflection, proposed in modern literary scholarship, can help to understand peculiarities of the copying process in the Casanatensis, such as the numerous conceptual abbreviations and the adaptations in the handling of headings. In the final part of the article, the hypothesis is corroborated, that the copy of the Casa- natensis might have been produced in the surroundings of Lamprecht von Brunn (ca. 1320–1399), bishop of Strasburg and Bamberg, and counsellor of the emperor Charles IV.

Na 1 Nachlass Max Horkheimer, 690 - Materialien zu Forschungsprojekten über Antisemitismus u.a. (p. IX 157 - IX 163.1-9)

"Beitrag des Instituts für Sozialforschung zu dem Forschungsprojekt über Autorität" (3.1.1951). Typoskript, 5 Blatt; "Reactions to the Antisemitic Incidents in January 1960. A Pilot Study in Frankfurt am Main. Summary of Procedure and Results" (1960). Typoskript, 6 Blatt (= Alt.Sig. IX 234.13 a); "Proposal for International Study of Anti-Semitism" (1960):; 1. American Jewish Committee: Luncheon Meeting, May 25, 1960, Typoskript, 2 Blatt; 2. American Jewish Committee, Institute of Human Relations: "The JDA Agencies and Germany" (17.5.1960). Als Typoskript vervielfältigt, 32 Blatt; Exzerpte aus Werken über Antisemitismus, Literaturlisten (etwa 1933-46):; 1. Everett R. Clinchy, Typoskript, 1 Blatt; 2. Paul K. Hatt, Typoskript, 3 Blatt; 3. John Moffat Mecklin, Typoskript, 3 Blatt; 4. Conrad Henry Moehlman, Typoskript, 4 Blatt; 5. Maurice Samuel, Typoskript, 5 Blatt; 6. Milton Steinberg, Typoskript, 2 Blatt; 7. "General Literature on Antisemitism", Liste, Typoskript mit handschriftlichen Ergänzungen, 1 Blatt; 8. "Bibliography" zum Judentum, 15 Blatt; 9. Literaturliste, handschriftliche Notizen, 9 Blatt; 10. Literaturliste, eigenhändige Notizen von Max Horkheimer, 1 Blatt; 11. Literaturliste, 1 Blatt; 12. Zitate zum Judentum aus Zeitschriften, 1 Blatt; Memorandum zum Antisemitismus (1944-48):; 1. S. Andhil Fineberg: "Notes on 'A Mask for Privilege' by Carey McWilliams", als Typoskript vervielfältigt, 4 Blatt; Carey McWilliams: "Memorandum" (8.5.1948), Typoskript, 3 Blatt; Lawrence Bloomgarden und S.A. Fineberg: "In Reply to Carey McWilliams Memorandum of May 8th", Typoskript, 3 Blatt; 2. Rundbriefe der American Jewish Sociological Society, 1944, als Typoskript vervielfältigt, 4 Blatt; 3. Bericht über einen Vortrag von Wladimir Eliasberg über Antisemitismus, Typoskript, 1 Blatt; Abschriften und Übersetzungen aus Zeitungsartikeln über Antisemitismus (1939-43):; 1. "A Note on Anti-Semitism", aus: The New Statesman and Nation (13.3.1939), Typoskript, 7 Blatt; 2. Abschriften aus deutschen und englischen Zeitungen, 1939, Typoskript, 1 Blatt; 3. "A Homility of the Bishop of Cremona" (Übersetzung aus: Osservatore Romano) 1939. Typoskript, 18 Blatt; Veröffentlichungen über Antisemitismus, Vorurteil, Demagogie (1941-63):; 1. Earl Raab und Seymour M. Lipset: "Prejudice and Society", Freedom Pamphlet Anti-Defamation League of B'nai B'rith (New York 1963), 48 Seiten; 2. Committee on Education, Training and Research in Race Relations of the University of Chicago: Bulletin, Nr. 1, 30.6.1948, 55. Seiten; 3. Solomon Andhil Fineberg: "Checkmate for Rabble-Rousers. What to Do When the Demagogue Comes to Town", Sonderdruck aus Commentary, Vol. 2, 1946 und eine Broschüre, 20 Seiten; 4. Kurt Lewin: "A new Approach to Old Problems", aus: Congress Week, 19.1.1945, 2 Blatt; 5. Eric A. Johnston: "Intolerance", New York, 11.1.1945, Heft, 8 Blatt; 6. Philip Wylie: "Memorandum on Anti-Semitism", aus: American Mercury, Januar 1945, 5 Blatt; 7. S.I. Hayakawa: "Race and Words", aus: Common Sense, Juli 1943, 3 Blatt; 8. David Riesman: "The Politics of Persecution". Als Typoskript vervielfältigt, 21 Blatt; 9. James P. Gifford, Frank D. Schroth, Maximilian Moss, Edward A. Richards, Samuel J. Levinson, Thomas G. Grace: "Anti-Semitism. It's Causes and Cures", New York, 1941, 30 Seiten;

San Agustín, El Neoplatonismo, Heidegger y el Olvido de Plotino

In his lessons of the Summer semester of 1921 called “St. Augustin and the Neo-Platonism"; M. Heidegger interprets the Bishop of Hipona from what he calls “the factitive experience of life". This experience would be indissolubly associated to became that turns the human existence historically placed in an ephemeral and transitory unit. Centering in the Book X of Confessiones, Heidegger makes a critic to the Augustinian notion of “memory", narrowly tied to his famous conception on time developed in the Book XIth of the same write. The philosopher from Freiburg affirms that, though Augustin has overcome the merely psychological conceptions about the memory, still he remains confined in the perspective of language of the traditional Metaphysics. This work tries to trace de Neo-Platonic roots of Augustinian thinking, ignored in the analysis of Heidegger, principally regarding Plotinus legacy and of another Platonic Christianized as Mario Victorinus, and to research this way in what measure that interpretation results faithful to the principal Augustinian intuitions.

La presencia de San Juan en Ireneo de Lyon

The apostle St. John impacted on Irenaeus through Policarpus from Smyrna. It is possible to track down distinctive aspects of the fourth Evangelist’s though by researching the work of the Bishop of Lyon, mainly in reference to his emphasis on the incarnation and on hissoteriology, which emphasises the individual relationship between the believer and God. We attempt to trace similarities between the Lugdunensis’s deep realism and that of the one which is considered by the tradition as the last eyewitness of the incarnated Verb. We will start from an analysis of the historical bond which links Irenaeus to John, and follow some of the main lines of his writings.

Agustín de Hipona y la filosofía

El presente artículo se ocupa del enlace entre el pensar agustiniano y la filosofía antigua mostrando dos momentos de dicha relación: en primer lugar, la incorporación de la especulación platónico-neoplatónica como estructura filosófica imprescindible al pensar y, en segundo lugar, su particular reconfiguración desde la matriz intelectual cristiana. En ello, también se destaca cómo esta nueva cosmovisión se halla siempre presente en Agustín aun cuando pueda observarse que el creciente grado de inhesión de la fe en la vida del Obispo de Hipona permite advertir una renovada elaboración de la filosofía cristiana.