The Tea4-PP1 landmark promotes local growth by dual Cdc42 GEF recruitment and GAP exclusion.

Cell polarization relies on small GTPases, such as Cdc42, which can break symmetry through self-organizing principles, and landmarks that define the axis of polarity. In fission yeast, microtubules deliver the Tea1-Tea4 complex to mark cell poles for growth, but how this complex activates Cdc42 is unknown. Here, we show that ectopic targeting of Tea4 to cell sides promotes the local activation of Cdc42 and cell growth. This activity requires that Tea4 binds the type I phosphatase (PP1) catalytic subunit Dis2 or Sds21, and ectopic targeting of either catalytic subunit is similarly instructive for growth. The Cdc42 guanine-nucleotide-exchange factor Gef1 and the GTPase-activating protein Rga4 are required for Tea4-PP1-dependent ectopic growth. Gef1 is recruited to ectopic Tea4 and Dis2 locations to promote Cdc42 activation. By contrast, Rga4 is locally excluded by Tea4, and its forced colocalization with Tea4 blocks ectopic growth, indicating that Rga4 must be present, but at sites distinct from Tea4. Thus, a Tea4-PP1 landmark promotes local Cdc42 activation and growth both through Cdc42 GEF recruitment and by creating a local trough in a Cdc42 GAP.

Exclusion of lumbar arteries by aortic endovascular grafts: can angiography demonstrate sealing characteristics?

BACKGROUND: This study evaluates sealing characteristics of two designs of endovascular grafts by angiographic demonstration of exclusion of porcine lumbar arteries. METHODS: 6 endovascular grafts (3 self-expandable with integrated polyurethane wall versus 3 nitinol structures covered with polyester fabric) were implanted in 6 porcine aortae. Perfusion of lumbar arteries was assessed by angiography after implantation and by angiography and dissection at graft explantation after 4 +/- 2 months. Tissue healing was evaluated by light and scanning electron microscopy. RESULTS: Immediate exclusion of the lumbar arteries was achieved in 14/31 vessels (12 by polyurethane grafts and 2 by polyester grafts, p < 0.001). Follow-up angiography and dissection at explantation revealed perfusion of 30/31 lumbar arteries with a collateral network in most cases. Another reason for reperfusion of initially excluded branches was distention of the polyurethane grafts with resulting shortening allowing reperfusion of 8 of the 31 originally covered branches. Histological examination revealed a complete neointimal lining and a tight contact between endovascular grafts and aorta. CONCLUSIONS: The immediate angiographic demonstration of exclusion of lumbar arteries predicts sealing characteristics of endovascular grafts. Later angiographic reappearance is due to development of a collateral network and possible shortening of self-expandable devices.

"As you receive with one hand, so should you give with the other": the mutual-help practices of Cape Verdeans on the Lisbon periphery”

Rural Cape Verdeans employ a number of mutual-help practices to mitigate the uncertainties surrounding activities fundamental to their subsistence. One of these practices is djunta mon (‘to work together’), a loosely planned, non-monetized system of allocating labor at peak intervals during the growing season. By means of djunta mon, neighbors or family members work in each other’s fields until the tasks of every landowning participant are complete. Alongside djunta mon in rural Cape Verde exist a number of other non-remunerated mutual-help practices, such as djuda mutua (‘mutual help’) and laja kaza (‘to add concrete to one’s house’). While less visible than djunta mon, they are nonetheless important in completing tasks essential to rural life in the islands. In this thesis, I will attempt to show how Cape Verdean immigrants in Lisbon have adapted the mutual-help practices of rural Cape Verde to a new, transnational context. The iterations of these practices in Lisbon differ from their rural counterparts in that they involve fewer people, occur on a year-round basis, and are concerned primarily with domestic work. They also help people find employment, access childcare, secure interest-free credit, and construct or repair houses. I will argue that extensive mutual-help ties ensure Cape Verdean migrants in Lisbon a sufficient pool of family and friends upon which they can rely for support and assistance. An additional element I will explore is the perception among Cape Verdean immigrants that these mutual-help practices seem to be occurring with less frequency. While this shift is in part due to the availability of other means of support, I will contend that the changing attitude of Cape Verdeans towards mutual help is also due to their encountering neoliberal notions of ‘self-accountability.’ Thus, Cape Verdeans perceive that their mutual-help practices are in decline, while simultaneously needing the material support that they provide.

The use of derivatives in the Spanish mutual fund industry

We study the use of derivatives in the Spanish mutual fund industry. The picture that emerges from our analysis is rather negative. In general, the use of derivatives does not improve the performance of the funds. In only one out of eight categories we find some (very weak and not robust) evidence of superior performance. In most of the cases users significantly underperform non users. Furthermore, users do not seem to exhibit superior timing or selectivity skills either, but rather the contrary. This bad performance is only partially explained by the larger fees funds using derivatives charge. Moreover,we do not find evidence of derivatives being used for hedging purposes. We do find evidence of derivatives being used for speculation. But users in only one category exhibit skills as speculators. Finally, we find evidence of derivatives being used to manage the funds cash inflows and outflows more efficiently.

La Crema: A case study of mutual fire insurance

We analyze a mutual fire insurance mechanism usedin Andorra, which is called La Crema in the locallanguage. This mechanism relies on households'announced property values to determine how much ahousehold is reimbursed in the case of a fire andhow payments are apportioned among other households.The only Pareto eficient allocation reachablethrough the mechanism requires that all householdshonestly report the true value of their property.However, such honest reporting is not an equilibriumexcept in the extreme case where the property valuesare identical for all households. Nevertheless, as the size of the society becomes large, thebenefits from deviating from truthful reportingvanish, and all of the non-degenerate equilibriaof the mechanism are nearly truthful andapproximately Pareto efficient.

La société sénégalaise et les enfants de la rue : approche socio-anthropologique des dynamiques d'exclusion et de survie : étude de cas à Dakar

Résumé : La société sénégalaise traverse une crise profonde qui touche tous les secteurs de la vie. Cette crise à la fois structurelle et conjoncturelle crée à son tour une sorte de société de la crise qui touche les populations les plus vulnérables. Le phénomène des enfants de la rue est l'expression parfaite de cette société de la crise. Le rythme dans lequel il se développe est la traduction de la dynamique d'exclusion qui sévit en milieu urbain sénégalais en général et dans la région de Dakar en particulier. Dans cette région, l'urbanisation s'est accompagnée de la montée des inégalités qui placent la société dans une sorte de dualisation entre centre et périphérie. A la ville de Dakar qui s'est constituée selon les normes de la planification urbaine, s'oppose les principales banlieues de Pikine, Guédiawaye et Rufisque qui offrent le visage de marges sociales urbaines. D'une certaine manière, la montée des inégalités remet en cause les politiques sociales, de la bonne gouvernance et de la redistribution des richesses. Ces banlieues constituent les principaux milieux d'accueil de la masse de migrants ruraux qui fuient la misère des villages. D'une part, l'hétérogénéité sociale de ces banlieues ne favorise pas l'émergence d'une conscience collective fondée sur l'appartenance à un fonds historique commun. Par contre, elle renforce l'anonymat et l'indifférence propres à la ville. D'autre part, les difficultés économiques et la précarité des conditions de vie conjuguées à l'explosion démographique et ses conséquences affaiblissent les systèmes de solidarité entraînant ainsi la montée de l'individualisme et la philosophie du chacun pour soi. Ce qui met en cause l'éducation des enfants qui devient difficile pour les parents d'assumer. En outre, la place importante accordée à l'imaginaire social dans la société sénégalaise explique le recours aux forces surnaturelles par l'intercession des marabouts, sorciers, devins, etc. D'autre part, la place accordée aux offrandes et aux sacrifices de même que le "besoin de donner" alimente et pérennise la pratique de la mendicité en général et celle des enfants en particulier. En outre, l'instrumentalisation de la mendicité par certains marabouts qui se traduit par une sorte de "business talibé" ou de "marché de l'aumône", rapproche les enfants de l'univers de là rue qui devient pour eux une sorte d'échappatoire face aux conditions de vie que leur imposent ces marabouts. Ainsi, pour eux, la rue remplit une fonction de socialisation. En effet, dans cet univers social, les enfants se forgent une personnalité, développent des compétences et des activités qui leur permettent de survivre, créent des repères et des codes collectifs qui leur permettent de mener une existence que la société assimile strictement à la déviance. Mots clé : crise, école, éducation, enfants de la rue, exclusion, inégalités, migration, pauvreté, socialisation, stratégies de survie, uibanisation.

Finland and the United States, 1917-1919 : early years of mutual relations

Doctoral dissertation, University of Helsinki

Le peuple élu et les autres. L'Ancien Testament entre exclusion et ouverture

La conviction d'être le peuple élu s'enracine au coeur de la foi d'Israël. Mais elle justifia aussi par réaction tous les antisémitismes. La Bible, pourtant, ne nous fait pas entendre qu'un seul discours sur l'élection. A trop vite tirer à soi tel passage, on en vient à travestir dangereusement son message. En réalité la critique des dérives intégristes auxquelles peut donner et a donné lieu le thème de l'élection d'Israël est le fait de l'Ancien Testament lui-même. Il est vrai que dans les temps d'oppresion et de déportation la conscience d'être le peuple de Dieu a permis à Israël de fortifier son espérance et d'assurer son identité. Et ce fut là, notamment, le grand dessein auquel se consacrèrent les auteurs successsifs du Deutéronome, à l'époque de la domination assyrienne, puis de l'exil babylonien. Mais il est tout aussi vrai qu'à chaque fois aussi se sont levés des hommes avertis, dans la foulée des propnètes de jadis, pour mettre en garde contre la tentation du nombrilisme voire de l'exclusivisme ravageur. L'histoire d'Abraham réécrite au retour de l'exil, en est l'exemple le plus impressionnant, qui souligne combien Dieu n'a cessé d'élargir à tous les pepes son électon et sa bénédiction.

Secretory component: a new role in secretory IgA-mediated immune exclusion in vivo.

Secretory immunoglobulin (Ig) A (SIgA) is essential in protecting mucosal surfaces. It is composed of at least two monomeric IgA molecules, covalently linked through the J chain, and secretory component (SC). We show here that a dimeric/polymeric IgA (IgA(d/p)) is more efficient when bound to SC in protecting mice against bacterial infection of the respiratory tract. We demonstrate that SC ensures, through its carbohydrate residues, the appropriate tissue localization of SIgA by anchoring the antibody to mucus lining the epithelial surface. This in turn impacts the localization and the subsequent clearance of bacteria. Thus, SC is directly involved in the SIgA function in vivo. Therefore, binding of IgA(d/p) to SC during the course of SIgA-mediated mucosal response constitutes a crucial step in achieving efficient protection of the epithelial barrier by immune exclusion.