101 resultados para forgiveness


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A Return to Little Things includes three nonfiction pieces that revolve around the mistakes made by mothers and daughters. The collection investigates the idea that our lives are a sum total of the choices we have made. The essays directly address three specific situations that touch on the themes of motherhood, choices, and the human inclination to recall them with bitterness, and offer proof that time often allows us to move forward to forgiveness. Using humor and acceptance, the narrator is led through a labyrinth of emotions to come to peace with these choices. The stories serve as reminders that there are no mistakes, only lessons, and we must seek to understand them to live happy lives. This manuscript is a work in progress.

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Bound with: Risālat al-Surūr fī ḥaqq wālidayhi ʻalayhi al-salām / Sājaqlīzādah (ff. 1r-8v).

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Marriage ritual in Arabic, the Story of the fast of Satī Mā also known as the fast of Maulā ʻAlī, a Prayer to be recited during ceremony for the forgiveness of sin on the Great Day (the Day of Judgement), the short kalimah or testimony of faith and the long kalimah.

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Ends with prayer seeking for forgiveness for mistakes.

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Pīr Ṣadr ad-Dīn, Pīr Shams, Pīr Ḥasan Shāh ... [et al.].

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Pīr Imām Shāh, Pīr Sohodev, Pīr Shams, ... [et al.]].

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As the Greek debt drama reaches another supposedly decision point, Daniel Gros urges creditors (and indeed all policy-makers) to think about the long term and poses one key question in this CEPS High-Level Brief: What can be gained by keeping Greece inside the euro area at “whatever it takes”? As he points out, the US, with its unified politics and its federal fiscal transfer system, is often taken as a model for the Eurozone, and it is thus instructive to consider the longer-term performance of an area of the US which has for years been kept afloat by massive transfers, and which is now experiencing a public debt crisis. The entity in question is Puerto Rico, which is an integral part of the US in all relevant economic dimensions (currency, economic policy, etc.). The dismal fiscal and economic performance of Puerto Rico carries two lessons: 1) Keeping Greece in the eurozone by increasing implicit subsidies in the form of debt forgiveness might create a low-growth equilibrium with increasing aid dependency. 2) It is wrong to assume that, further integration, including a fiscal and political union, would be sufficient to foster convergence, and prevent further problems of the type the EU is experiencing with Greece.

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"Demetra Vaka translated 'The sin of my mother,' 'The god-father' and 'She that was homesick.' The rest were translated by Dr. Aristides E. Phoutrides."

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Pursuant to Section 35 of the Psychiatry Practice Incentive Act [405 ILCS 100/35], the Illinois Department of Public Health is required to report annually to the General Assembly on the Psychiatry Practice Incentive program. The intent of this program is to ensure access to psychiatric health services through grants, loans, and loan forgiveness to recruit and retain psychiatric service providers in designated areas of Illinois demonstrating the greatest need for more psychiatric care.

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v. 1. Ball-of-Suet ; A family affair ; The artist's model ; The letters ; Cemetery sirens ; The dying peasant ; A madman's journal ; Checkmate! ; The shepherd's leap ; A husband's confession ; Madame Parisse ; The wedding night ; Father and son ; The false jewels ; The umbrella! ; The clock ; The dowry ; The lancer's wife ; Prisoners of war ; Woman's love ; The devil's visit ; Was it a dream? ; Simon's papa ; The diamond necklace ; Duchoux ; Timbuctoo ; Denis -- v. 2. The horla ; Monsieur Parent ; Miss Harriet ; Mad! ; Mademoiselle Pearl ; The farmer's wife ; A coward ; Mount Olivet ; The flight of years ; The old maid ; The Tellier house ; The parricide ; The fortune of war ; Humble happiness ; The mysterious groom ; The open door ; Wife and mistress ; The fathers ; The mountain inn ; Madame Husson's rosier ; An unfortunate resemblance -- v. 3. The Sunday outings of a bourgeois ; Little Louise Rocque ; A voice from the deep ; The father ; Magnetism ; The wrong house ; Moiron ; Monsieur Bombard's little game ; Madame Baptiste ; The Parisian accent ; A fashionable woman ; Mademoiselle Cocotte ; Who knows? ; Boitelle ; Uncle Jules ; The hand ; A lock of hair ; On the river ; My Uncle Sosthenes ; An artist ; Father Toine ; The viaticum ; True forgiveness ; A twelfth-night supper ; Father Matthew's saints ; A bit of string ; The minuet ; The relics ; A farm girl's story -- v. 4. The legacy ; Two little soldiers ; A state affair ; Old Amable ; Mademoiselle Fifi ; The ghost ; Useless beauty ; The fishing-hole ; The Rondoli family ; Châli ; The odalisque ; The wicked Mohammed ; Marroca ; Allouma ; A strange meeting ; Feminine wiles ; A strange night in Paris ; All over!

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This research project addressed limitations identified in previous studies of role differences (victim vs. perpetrator) in evaluations of hurtful events. The study employed multiple methods (open-ended and structured retrospective reports and experience-sampling diary records), and involved a community sample of both dating and married couples. Retrospective reports indicated that the extent and direction of role-related differences varied markedly across dependent measures. Further, role differences were moderated by forgiveness, but not relationship status, relationship satisfaction, or event severity. Diary records pointed to the ambiguity inherent in many communication acts as contributing to differing perceptions of hurtful events. Results are discussed in terms of theories of interdependence and self-presentation and in terms of the complex and often ambiguous nature of couples' communication processes.

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Em sua teoria mimética do desejo, René Girard apresenta Cristo como modelo ideal a ser seguido, uma vez que Jesus demonstrou como é possível resolver conflitos sem associá-los à vingança ou à violência. Através de sua vitimização na Cruz, Jesus revela toda a verdade de quem somos e quem Deus é, ao manifestar sua inocência, Ele reverte para si a acusação daqueles que se mantêm no círculo da auto justificação por transferência da culpa. Assim, o Cristo decide, por sua livre vontade, perdoar. Isto é, uma nova forma de perdão, que denominamos novum. Fundamentado no amor, ele vem de fora e fura o círculo da violência. O novum revela uma nova maneira de se relacionar com as pessoas que nos prejudicaram, de tentar compreender quem somos através do Outro. Essa nova mimesis valoriza a vida, a liberdade, o cuidado com o próximo, a reconciliação mais do que ofertas e sacrifícios. Trata-se de uma superação dialética, pois, apesar de nesse processo a decisão de perdoar estar de posse do sujeito sendo esta uma via de mão única , a decisão de reconciliação depende também do ofendido/ofensor, esta outra, via de mão dupla . Através do novum é possível mudar o sentido do passado, destruir a fatalidade e não ter necessidade de continuar como refém da culpa. Esta atitude possibilita o sujeito olhar o futuro com esperança. Ao focar a Paixão e a Ressurreição, o sujeito descobre quem ele realmente é e poderá decidir seguir o modelo Cristocêntrico. Essa decisão leva-o a sair da mimesis violenta e passar a elaborar a vontade, para então decidir perdoar àquele que o ofendeu. O sujeito, por fim, reconhece o perdão novum como modelo que ao ser imitado e doado é capaz de refazer a pessoa de seu doador, bem como àquele que é perdoado.