新增補李卓吾註釋素翁雜字併刊延賓帖式Xin zeng bu li zhuo wu zhu shi su weng za zi bing kan yan bin tie shi ; alias : 增補素翁指掌雜著全集Zeng bu su weng zhi zhang za zhu quan ji.

Manuel encyclopédique pour l'éducation.Composé par Chen Bin gong et annoté par Wang Bai gu ; explications de Li Zhuo wu († 1610). Ouvrage gravé par Wu Qi xiang (1628) ; comprenant : vie de Confucius, — en haut des pages, abrégé historique, en bas, vocabulaire méthodique, — renseignements divers, modèles de lettres, etc.2 + 32 + 6 feuillets.

New Meanings to Old Rituals : The Emergence of Mourning Rituals in Shiʿite Islam

This paper will discuss the emergence of Shiʿite mourning rituals around the grave of Husayn b. ʿAli. After the killing of Husayn at Karbala’ in 61/680, a number of men in Kufa feel deep regret for their neglect to come to the help of the grand­son of the Prophet. They gather and discuss how they can best make penitence for this crime. Eventually, they decide to take to arms and go against the Umayyad army – to kill those that killed Husayn, or be killed them­selves in the attempt to find revenge for him. Thus, they are called the Penitents (Ar. Tawwābūn). On their way to the battlefield they stop at Husayn’s tomb at Karbala’, dedicat­ing themselves to remorseful prayer, crying and wailing over the fate of Husayn and their own sin. When the Penitents perform certain ritual acts, such as weeping and wailing over the death of Husayn, visiting his grave, asking for God’s mercy upon him on the Day of Judgment, demand blood revenge for him etc., they enter into already existing rituals in the pre-Islamic Arab and early Muslim context. That is, they enter into rituals that were traditionally performed at the death of a person. What is new is that the rituals that the Penitents perform have partially received a new content. As described, the rituals are performed out of loyalty towards Husayn and the family of the Prophet. The lack of loyalty in connection with the death of Husayn is conceived of as a sin that has to be atoned. Blood revenge thus be­comes not only a pure action of revenge to restore honor, but equally an expression for true religious conversion and penitence. Humphrey and Laidlaw argue that ritual actions in themselves are not bearers of meaning, but that they are filled with mean­ing by the performer. Accord­ing to them, ritual actions are apprehensible, i.e. they can be, and should be filled with meaning, and the people who perform them try to do so within the context where the ritual is performed. The story of the Penitents is a clear example of mourning rituals as actions that survive from earlier times, but that are now filled with new meaning when they are performed in a new and developing move­ment with a different ideology. In later Shiʿism, these rituals are elaborated and become a main tenet of this form of Islam.

Sociologförbundet har ordet : Utmaningar för den globala sociologin – från Göteborg till Yokohama

Sociologisk Forsknings digitala arkiv

Från redaktören : Från Göteborg till Yokohama

Sociologisk Forsknings digitala arkiv

B-mode Ultrasound and Doppler Mode for Early-stage Pregnancy Diagnosis in Shi-Tzu Bitches

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

Ein Shiʿur-Buch für die Hand der Lehrenden und Lernenden in Gemeinde und Familie : Teil l.

gesammelt und geordnet von Nathan Adler

Kyōto-shi, Japan, 1894 (Raster Image)

This layer is a georeferenced raster image of the historic paper map entitled: Teikoku Kyōto shigai meisho shinzu, Kataoka Kenzō hen. It was published by Fūgetsu Shōzaemon in Meiji 27-nen [1894]. Scale [ca. 1:17,000]. Covers Kyōto-shi, Japan. Map in Japanese.The image inside the map neatline is georeferenced to the surface of the earth and fit to the Tokyo Universal Transverse Mercator (UTM) Zone 53N projected coordinate system. All map collar and inset information is also available as part of the raster image, including any inset maps, profiles, statistical tables, directories, text, illustrations, index maps, legends, or other information associated with the principal map. This map shows features such as drainage, streets, railroads, mountains, built-up areas and selected buildings, and more. Relief shown pictorially. Includes views of places of interest.This layer is part of a selection of digitally scanned and georeferenced historic maps from the Harvard Map Collection. These maps typically portray both natural and manmade features. The selection represents a range of originators, ground condition dates, scales, and map purposes.

Kyōto-shi, Japan, ca. 1732 (Raster Image)

This layer is a georeferenced raster image of the historic paper map entitled: Plan de Miaco résidence de l'empereur ecclésiastique : copié d'après l'original japonnois ... qui se trouve dans le Cabinet du Chevalier Hans Sloane = Platte grondt van de stad Miaco, zetel van den geestelyken erf-keyzer van Japan : na een origineele japansche kaart ... onder den Ridder Hans Sloane berustende door J. G. Scheuchser. It was published by chez R. & I. Ottens in ca. 1732. Scale [ca. 1:14,000]. Covers Kyōto-shi, Japan. Map in French and Dutch.The image inside the map neatline is georeferenced to the surface of the earth and fit to the Tokyo Universal Transverse Mercator (UTM) Zone 53N projected coordinate system. All map collar and inset information is also available as part of the raster image, including any inset maps, profiles, statistical tables, directories, text, illustrations, index maps, legends, or other information associated with the principal map. This map shows features such as drainage, streets, mountains, selected buildings, and more. Relief shown pictorially.This layer is part of a selection of digitally scanned and georeferenced historic maps from the Harvard Map Collection. These maps typically portray both natural and manmade features. The selection represents a range of originators, ground condition dates, scales, and map purposes.

Kyōto-shi, Japan, 1868 (Raster Image)

This layer is a georeferenced raster image of the historic paper map entitled: [Kyōto-shi zu]. It was published by Takehara Yoshibē in Keio 4 [1868]. Scale [ca. 1:5,000]. Covers Kyōto-shi, Japan. Map in Japanese.The image inside the map neatline is georeferenced to the surface of the earth and fit to the Tokyo Universal Transverse Mercator (UTM) Zone 53N projected coordinate system. All map collar and inset information is also available as part of the raster image, including any inset maps, profiles, statistical tables, directories, text, illustrations, index maps, legends, or other information associated with the principal map. This map shows features such as drainage, streets, railroads, mountains, built-up areas and selected buildings, and more. Relief shown pictorially.This layer is part of a selection of digitally scanned and georeferenced historic maps from the Harvard Map Collection. These maps typically portray both natural and manmade features. The selection represents a range of originators, ground condition dates, scales, and map purposes.

Kyōto-shi, Japan, 1696 (Raster Image)

This layer is a georeferenced raster image of the historic paper map entitled: [Kyōto ezu]. It was published by Goezusho in Genroku 9 [1696]; reprinted ca. 1860. Scale [ca. 1:10,000]. Covers Kyōto-shi, Japan. Map in Japanese.The image inside the map neatline is georeferenced to the surface of the earth and fit to the Tokyo Universal Transverse Mercator (UTM) Zone 53N projected coordinate system. All map collar and inset information is also available as part of the raster image, including any inset maps, profiles, statistical tables, directories, text, illustrations, index maps, legends, or other information associated with the principal map. This map shows features such as drainage, streets, mountains, selected buildings including Shinto shrines and Buddhist temples, and more. Relief shown pictorially.This layer is part of a selection of digitally scanned and georeferenced historic maps from the Harvard Map Collection. These maps typically portray both natural and manmade features. The selection represents a range of originators, ground condition dates, scales, and map purposes.

Liang ban qiu yu an shi xuan /

Qian yin ben.