The works of Flavius Josephus.

Mode of access: Internet.

Die Biblische Chronologie nach Flavius Josephus und das Todesjahr Jesu /

"Von demselben Verfasser": p. [203]

The works of Flavius Josephus, the learned and authentic Jewish historian, and celebrated warrior, containing twenty books of the Jewish antiquities, seven books of the Jewish war, and the life of Josephus, written by himself. Translated from the original Greek, according to Havercamp's accurate edition. Together with explanatory notes and observations. Embellished with elegant engravings. /

Added engraved t.-p.: The genuine works of Flavius Josephus...1829.

The works of Flavius Josephus : comprising the Antiquities of the Jews, a History of the Jewish wars, and Life of Flavius Josephus, written by himself /

Bound in leather with marbelized endpapers and page edges.

The genuine works of Flavius Josephus / translated by William Whiston.

Frontispieces engraved by William D. Smith after Chasselat, v. 1; William D. Smith, v. 2; Prud'homme after W. Craig, v. 3; Prud'homme after R. A. Smirke, v. 4; Prud'homme, v. 5 and v. 6.

The works of Flavius Josephus : To which are added three dissertations concerning Jesus Christ, John the Baptist, James the Just, God's command to Abraham, etc /

Includes index.

Die jüdischen Strafgesetze bei Flavius Josephus in ihrem Verhältnis zu Schrift und Halacha : (mit einer Einleitung: Flavius Josephus über die jüdischen Gerichtshöfe und Richter)

vorgelegt von Heinrich Weyl aus Filehne

Preferência e competição alimentar em um grupo de Sapajus flavius em fragmento de Mata Atlântica em Caaporã – Paraíba – Brasil

Feeding is the primary selective pressure in all forms of animals. Nutritional ecological models predict consequences of preferred and non-preferred food consumption on behavioural, physiological and morphological adaptations. At same time, socioecological models infer socio-organizarion patterns based on feeding competition faced by animals. A list of preferred foods, and inferences regarding the intensity of feeding competition and its behavioural consequences are information of much importance for management of populations in fragments. In this work we observed the feeding behavior and spatial positioning of a group of more than 100 blond capuchin monkeys (Sapajus flavius) that inhabit a fragment of Atlantic forest, surrounded by sugarcane plantation. We compared the consumption of different food items with their monthly availability in the area to define the preferred and fallback food items. We recorded the vocalizations of aggression and the inter-individual distance (area of Minimum Convex Polygon/n individuals) to infer the type of food competition experienced by animals. In the year studied the fruit feeding time correlated with top consumed fruit productivity, indicating preference for fruits. Our data indicate that the species Elaeis sp., Cecropia palmata, Inga spp. and Simarouba amara are the preferred food items in the diet. Available all year round and uniformly distributed, sugarcane was a regular item in the diet and its was characterized as a staple fallback food for this group. Although fruits are preferential food items, direct competition rate did not correlate to fruit productivity in the area, maintaining the high rates throughout the year (2.45 events/ hour). The inter-individual distance index positively correlated with rain fall indicating scramble food competition. The number of neighbours of females carrying infants was smaller when fruit productivity is low, indicating that females carrying infants are suffering increased indirect competition. Our data indicates that blond capuchins in this fragment make use of sugar cane as a staple fallback food, which evidence the importance of sugar cane landscape for the survival of this critically endangered capuchin species in fragmented habitats in Northeast Brazil. A preliminary list of preferred and important foods is offered, and can assist in the choice of trees for reforestation, better fragments to be preserved and areas of release and translocation of animals. We did not observe an increase of contest competition while using preferred foods, but when using staple FBF. This may be due the altered environment, which results in high competition food throughout the year. Both the food preference as the social and behavioral consequences of high food competition experienced by animals in this fragment must be accompanied over the years to ensure the survival of this population.

Preferência e competição alimentar em um grupo de Sapajus flavius em fragmento de Mata Atlântica em Caaporã – Paraíba – Brasil

Feeding is the primary selective pressure in all forms of animals. Nutritional ecological models predict consequences of preferred and non-preferred food consumption on behavioural, physiological and morphological adaptations. At same time, socioecological models infer socio-organizarion patterns based on feeding competition faced by animals. A list of preferred foods, and inferences regarding the intensity of feeding competition and its behavioural consequences are information of much importance for management of populations in fragments. In this work we observed the feeding behavior and spatial positioning of a group of more than 100 blond capuchin monkeys (Sapajus flavius) that inhabit a fragment of Atlantic forest, surrounded by sugarcane plantation. We compared the consumption of different food items with their monthly availability in the area to define the preferred and fallback food items. We recorded the vocalizations of aggression and the inter-individual distance (area of Minimum Convex Polygon/n individuals) to infer the type of food competition experienced by animals. In the year studied the fruit feeding time correlated with top consumed fruit productivity, indicating preference for fruits. Our data indicate that the species Elaeis sp., Cecropia palmata, Inga spp. and Simarouba amara are the preferred food items in the diet. Available all year round and uniformly distributed, sugarcane was a regular item in the diet and its was characterized as a staple fallback food for this group. Although fruits are preferential food items, direct competition rate did not correlate to fruit productivity in the area, maintaining the high rates throughout the year (2.45 events/ hour). The inter-individual distance index positively correlated with rain fall indicating scramble food competition. The number of neighbours of females carrying infants was smaller when fruit productivity is low, indicating that females carrying infants are suffering increased indirect competition. Our data indicates that blond capuchins in this fragment make use of sugar cane as a staple fallback food, which evidence the importance of sugar cane landscape for the survival of this critically endangered capuchin species in fragmented habitats in Northeast Brazil. A preliminary list of preferred and important foods is offered, and can assist in the choice of trees for reforestation, better fragments to be preserved and areas of release and translocation of animals. We did not observe an increase of contest competition while using preferred foods, but when using staple FBF. This may be due the altered environment, which results in high competition food throughout the year. Both the food preference as the social and behavioral consequences of high food competition experienced by animals in this fragment must be accompanied over the years to ensure the survival of this population.

Luc-Actes entre Jérusalem et Rome. Un procédé lucanien de double signification

L'auteur de Luc-Actes use d'un procédé rhétorique de double signification, qui oriente la lecture aussi bien vers une culture nourrie de la LXX que vers une conceptualité gréco-romaine. Exemples de cette ambivalence sémantique: Lc 23.47; Ac 4.32-4; 17.16-34; 18.13; 27.1-28, 10, etc. Ce procédé témoigne d'une volonté de fixer l'identité chrétienne entre Jérusalem et Rome, inscrivant le christianisme à la fois comme la continuité d'une histoire de salut et comme une réponse à la quête religieuse gréco-romaine. Le programme théologique qui se dessine ainsi rapproche Luc de Flavius Josèphe.

Gilbertus Porretanus, Commentarius in Boetium de trinitate

Ce ms. a appartenu à René Vallin, de Nantes (XVIIe s.), comme en témoigne l'ex-libris "Renatus Vallinus Nannetensis, sibi et amicis comparavit" au f. 62v. A la suite de cet ex-libris, Claude Joly, chantre de Notre-Dame de Paris, a inscrit son nom, suivi de la date "dec. 1666". On retrouve son nom, cette fois suivi de la date "nov. 1667", au contreplat sup. Le ms. a ensuite appartenu à la bibliothèque du chapitre de Notre-Dame, dont il porte l'ex-libris "A la bibliotheque de l'Eglise de Paris", précédé de la cote C3 (XVIIe s., contreplat sup.). Notre-Dame.

Pontificale parisiense [Pontifical dit de Poitiers ou de Vierzon].

Sur le feuillet de garde A, cette note autographe de Mabillon : « Hic codex optimae notae scriptus est ante annos circiter octingentos. Multa scitu digna continet, maxime in triduo ante Pascha. In litaniis sabbati sancti fit supplicatio pro congregatione S. Petri, quem patronum habet Pictavensis ecclesia. Invocantur etiam in iisdem sanctus Hilarius et sancta Radegundis, qui praecipue ad ecclesiam Pictavensem pertinent ; sed nulla mentio de aliis sanctis ejusdem dioecesis. Haec scripsi XI kal. decembris an. 1695. — F. J. M. » Fol. 1 : « Benedictio episcoporum. — Consecratio ». Fol. 2 : « Oratio ad ordinandum praesbiterum. — Consecratio. ». Fol. 3 : « Oratio ad ordinandum diaconum. — Consecratio. » Fol. 4 : « Ordo qualiter in Romana ecclesia praesbiteri, diaconi, subdiaconi ordinandi sunt. » Fol. 5 : « Ordinatio subdiaconi ». Fol. 5v° : « Ordinatio ostiarii. » Fol. 6 : « Ordinatio lectoris ». Fol. 6v° : « Ordinatio exorcistae ». Fol. 7 : « Ordinatio acoliti ». Fol. 7v° : « Incipit ordo qualiter publice vel specialiter agitur modus paenitentiae secundum censuram ecclesiasticam, quod quarta feria quinquagesime inchoatur ». Fol. 8v° : « Confessio pura coram Deo et angelis et coram omnibus sanctis » : — de superbia (fol. 12) ; de inani gloria (fol. 13) ; de invidia (fol. 13 vo) ; de ira (fol. 14 vo) ; de tristitia (fol. 15) ; de avaricia (fol. 16) ; de ventris ingluvie (fol. 20) ; de luxuria (fol. 23). Fol. 40v° : « Missa pro paenitentibus et confitentibus, sive unus sive plures fuerint ». Fol. 43 : « Denunciatio scrutinii quod tertia ebdomada in quadragesima secunda feria iniciatur ». Fol. 43v° : « Oratio super electos ad catecuminum faciendum ». Fol. 44 : « Benedictio salis dandi caticuminis. » — Prières et exhortations aux catéchumènes. Explication des évangiles. Fol. 54-56 : Le Credo, en grec avec traduction latine au-dessus. La traduction est faite de mot à mot. Pour l'article grec, le traducteur s'est contenté de mettre au-dessus, dans le texte latin, ces lettres ar. (articulus). Fol. 58v° : Explication du Pater. Fol. 60v° : « Incipit missa primi scrutinii ». Fol. : 63 : « Alia missa de secundo scrutinio ». Fol. 66v° : « Missa de tertio scrutinio ». Fol. 70 : « Sabbato ante diem Palmarum ». Fol. 72 : « Dominica indulgentiae quae est dies Palmarum ». Fol. 73 : Les 36 premiers vers de la pièce Gloria, laus de Théodulfe, évêque d'Orléans (Henry Martin signale l'éd. qu'en a fait Duemmler dans les Poetae latini aevi carolini, t. I, p. 558 : « Gloria, laus et honor tibi sit, Christe redemptor, Cui puerile decus promsit osanna pium. Israhel es tu rex Davidis et inclita proles, Nomine qui in Domini, rex benedicte, venis... » Fol. 95 :« Feria II post Palmas ». Fol. 98v° : « Feria tertia ». Fol. 130 : « Feria V, quae est cena Domini ». Fol. 141v° : « Alia missa eodem die, si plures ad reconciliandum venerint ». Fol. 154 : « Missa chrismalis ». Fol. 160 : Litanies. A noter : SS. Denys, Quentin, Julien, Géréon, Hilaire, Martin, Aignan, Benoît, Cloud [Clodoald], Ste Geneviève. Fol. 170v° : « Benedictio chrismatis principalis ». Fol. 171 : « Exorcismus olei ad baptizandos ». Fol. 173v° : In cena Domini de Flavius, évêque: « Versus Flavii episcopi ad mandatum in cena Domini ». « Tellus a cethra jubilent in magni cena principis, Que protoplasti pectora vite purgavit ferculo ; Hac nocte factor omnium potenti sat mysterio Carnem suam cum sanguine in escam transfert anime. — Tellus. » Fol. 174 : « Item versus Bedae » (Bède). « Fuit Domini dilectus languens a Bethania Lazarus beatus sacris olim cum sororibus quas Jhesus eternus Amor diligebat plurimum Martham simul et Mariam, felices per secula. » Fol. 174v° : « Feria VI quae est Parasceve ». Fol. 192v° : « Pange lingua gloriosi Proelium certaminis ». Fol. 193 : « Incipit de sabbato sancto. — Ordo baptisterii ». Fol. 200v° : Litanies. A noter : SS. Quentin, Cucuphat, Julien, Lucien, Hilaire, Martin, Benoît, Germain, Columban, Samson ; SStes Geneviève, Brigitte, Colombe, Radegonde, Aldegonde. — A noter aussi (fol. 201 vo) : « Ut exercitum Francorum conservare digneris. — Ut illum abbatem et cunctam congregationem sancti illius in tuo apto servitio conservare digneris... » Fol. 202 : « Benedictio cerei. — Exultet jam angelica turba coelorum. Exultent divina mysteria... », avec neumes. Fol. 208 : Litanies. A noter : SS. Hilaire, Martin, Ambroise, Maur, Maurille, Lezin, évêque d'Angers ; SStes Blandine, Nathalie. Fol. 210 : « Inde canitur hic versus : »« Urbs beata Hierusalem, dicta pacis visio, que construitur in celis vivis ex lapidibus... » Fol. 210v° : « Benedictio fontis ». Fol. 213 : vers « Tibi laus perennis auctor baptismatis... » Fol. 213v° : Litanies. A noter : SS. Martin, Brice, Médard, Vaast, Germain, Marcel, Hilaire ; SStes Reine, Julienne, Gertrude, Colombe, Geneviève, Afre, Radegonde, Aldegonde, Darie, Brigitte, Paule. — A noter (fol. 215) : « Ut exercitum Francorum conservare digneris. — Ut congregationem sancti Petri in tuo apto servitio conservare digneris ». Fol. 223 : « Finit ordo baptisterii ». Fol. 227 : Le jour de Pâques. Fol. 230v° : « Feria II ». Fol. 241 : « Feria quinta ». Fol. 245v° : « Feria VI ». Fol. 248 : « Sabbato ». Fol. 252v° : « In octavis Paschae ». Fol. 256v° : « Missa in octavis Paschae pro baptizatis ». Fol. 257v° : « Missa pro parroechias in diebus paschalibus... ». Fol. 258v° : « Fides catholica continens credulitatem... » Fol. 269 : « Missa pro conjugibus sterilitate infecundis in procreatione prolis ». Fol. 273v° : « Orationes ad benedicendam aquam aspergendam in domo. — Exorcismus salis ». Fol. 274 : « Benedictio salis. — Exorcismus aque. — Benedictio aque ». Fol. 274v° : « Benedictio salis et aquae... » etc. Fol. 275 : « Exorcismus salis et aquae contra fulgura ». Fol. 276 : « Benedictio salis ad pecora. — Orationes ad clericum faciendum ». Fol. 276v° : « Benedictio putei ». Fol. 277 : « Benedictio frugum novarum ». Fol. 277v° : « Benedictio panis. — Oratio ad capillarum (sic). — Alia ad tonsorandum puerum ». Fol. 278 : « Oratio post tonsionem. — Oratio ad barbas tondendas ». Fol. 278 : « lncipit actio pontificalis ad... » . Le verso du feuillet 279 est tout à fait effacé. Neumes français, du IXe s., aux f. 202-204 (l'Exultet) ; addition du Xe s. au f. 203 v° (Bernard).

De bello, ejusque requisitis

Variantti B.