The Léger ruling as another example of the ECJ’s disappointingly reticent approach to the protection of the rights of LGB persons under EU law

In the 1980s, in the midst of the AIDS epidemic, many countries introduced lifetime bans on blood donations by men who had sexual relations with men (MSM). These blanket bans have, recently, begun to be challenged and, as a result, many countries have either relaxed them or completely abolished them. The case under examination (Léger ) is another instance of questioning the legality of such a ban. In particular, in this case, the European Court of Justice was called on to rule on whether a measure such as the French lifetime exclusion from blood donation of the MSM population that was at issue before the referring court is contrary to EU law. The Court ruled that although discriminatory on the ground of sexual orientation, such a ban may be justified in certain circumstances, and left it to the national court to make the final decision. This article seeks to analyse the case and to explain why, in the author’s view, the Court can be accused of—once more—not going far enough in the protection of lesbian, gay and bisexual (LGB) rights.

Emotioner och värdegrundsarbete : Om lärare, fostran och elever i en mångkulturell skola

This thesis explores aspects of teachers’ obligation to implement and discuss what are referred to in the Swedish national school curricula as “fundamental values” (“värdegrunden” in Swedish). The aim is to describe and analyze dilemmas in interpretations of and teachers’ work with these fundamental values. Four questions are related to this aim. The first addresses difficulties discussed in conversations between seven upper secondary teachers, during nine meetings over the course of one year. In these conversations the teachers reflected upon how to interpret the fundamental values in relation to their daily practice. The second question focuses on the considerable diversity of Swedish schools and examines the work of the teachers through a perspective of intersectionality. The third question concerns how Martha Nussbaum’s theory of emotions as judgments of value could be used for an understanding of the identified dilemmas. The fourth question focuses on ways in which the participating teachers’ discussions may contribute to a wider discussion about possible aims and circumstances of teachers’ work with the fundamental values. Chapter 2 introduces the theoretical framework of the study, Martha Nussbaum’s (2001) ethical thinking on emotions as judgments of value. She argues that emotions have four common cognitive components. They have (1) external objects, and are directed towards these objects. They are (2) intentional, reflecting a person’s particular point of view, his or her special way of beholding the object, and (3) consist of judgments, i.e. views of how things in the world are. According to Nussbaum’s Aristotelian ethics, emotions also (4) mirror the individual’s vision of what a good human life is like, and the vulnerability of it. The concept of eudaimonia, a fulfilled or flourishing life, is central. Chapter 3 focuses on ideas of ethnicity, and on the specific obligation mentioned in the curriculum of counteracting xenophobia and intolerance in a multicultural society. Chapter 4 discusses various aspects of the teachers’ thoughts on religiosity within Swedish society (often depicted as one of most secular in the world) and within the educational system that is non-denominational. Chapter 5 draws attention to different ways in which the teachers view and teach pupils about sexual orientation. Chapter 6 presents conclusions on potential advantages of and challenges involved in Nussbaum’s Aristotelian theory of emotions, when applied to teachers’ views of and practical work with the fundamental values described in the curriculum. One advantage is that emotions may be intellectually scrutinized and morally assessed, on grounds that are known beforehand and discussed in a democratic process. The non-productive division between emotions, on the one hand, and intellectual and moral capabilities, on the other, is transcended by Nussbaum’s theory. An important challenge is to reflect upon when to discuss the cognitive content of pupils’ emotions, and when it is appropriate to state what is right or wrong, and try to influence pupils accordingly. Keywords: Emotions, vulnerability, values education, religious education, teaching, Martha Nussbaum, ethnicity, religion, sexual orientation.

You know how I know you're gay? : masculinity and homophobia in mainstream comedy

You Know How I Know You're Gay?: Masculinity and Homophobia in Contemporary Mainstream Comedy is a three-part senior scholars project that consists of a critical analysis of homophobic humor in contemporary mainstream comedy, an original feature-length comedy script entitled Don 't Be that Freshman, and a DVD of selected scenes from Don't Be that Freshman. The critical analysis first establishes the existence of homophobic humor in mainstream comedy and then links this homophobia to masculine anxiety, applying the ideas set forth in Michael Kimmel's essay, "Masculinity as Homophobia," to contemporary, mainstream, homosocial comedies. The paper goes on to examine audience reactions to this homophobic humor, focusing on audience members who enjoy these movies, yet consider themselves to be accepting of homosexuality and against homophobia. I discuss ways of resistance and the importance of opposing homophobic humor, and finally, I look at comedy as a potentially transgressive medium that could be used to fight homophobia and social inequality. The critical analysis, therefore, leads into Don't Be that Freshman, a film that uses progressive humor to oppose homophobia and expose the potential dangers and pitfalls of conforming to social constructions of gender. Don't Be that Freshman is a film about three pairs of college roommates in their first semester at college who become each other's first friends on campus. It is a character-driven comedy that attempts to normalize non-heterosexual sexual orientation and gender non-conformity, to advocate a type of living that does not conform to problematic social constructions and cultural ideologies, and at the same time to appeal to a mainstream audience. The film version is twenty-five minutes long and consists of ten scenes from the script.

Criminalização da homofobia: a tensão entre direito penal simbólico e o reconhecimento de minoriais

Este trabalho inicia-se com o estudo a homofobia enquanto conceito polissêmico, com o fito de entendê-la profundamente. Para tanto, recorremos ao livro do autor franco-argentino Daniel Borrillo, que contém tanto a história deste fenômeno quanto o tratamento sócio-cultural a ele dispensado. A seguir, explicaremos as bases e os Princípios do Direito Penal Clássico, cuja missão é a proteção de bens juridicamente relevantes, que asseguram a perpetuação da vida em sociedade. Faremos uma comparação entre ele e o Direito Penal Simbólico, presente em legislações de emergência; sendo uma estratégia do Estado para fornecer respostas rápidas (e simbólicas) para certa demanda social. Abordaremos os prós e os contras da criminalização, sua viabilidade e necessidade. Por fim, analisaremos as alternativas à disposição do Poder Público para lidar com o preconceito sexual, que podem ser de cunho preventivo ou repressivo.

Ideações e tentativas de suicídio em adolescentes com práticas sexuais hetero e homoeróticas

Esta pesquisa, que teve como população-alvo adolescentes com idade entre 12 e 20 anos, residentes em três municípios do interior Paulista, buscou conhecer as associações entre orientação sexual e ideações e tentativas de suicídio. Corroborando com as pesquisas internacionais, evidenciou-se que os não heterossexuais têm mais chances de pensarem e tentarem suicídio, comparativamente aos heterossexuais. Todavia, encontrou-se que, dentre o grupo de adolescentes que se assumiram não heterossexuais, os que estão mais vulneráveis são aqueles que se autodefiniram bissexuais e outros, os quais constituem o grupo de pessoas menos assumidas, dentre os não heterossexuais. do mesmo modo, constatou-se que os respondentes apresentam diversas opiniões e valores homofóbicos, sexistas e heterocentrados, o que revela ser o espaço escolar, onde se encontram esses jovens não heterossexuais, bastante carregado de posicionamentos discursivos discriminatórios. Conclui-se que a questão do suicídio é uma problemática de saúde pública e que a população de jovens não heterossexuais necessita de abordagens específicas para a prevenção e de atenção relativas a essa conduta.

A clínica psicológica e o público LGBT

Tendo como base os estudos recentes sobre as sexualidades e os gêneros e, em especial, os relativos à diversidade sexual, este artigo promove uma discussão ética sobre as vicissitudes da clínica psicológica com a população LGBT (lésbicas, gays, bissexuais, travestis e transexuais). Para tanto, problematizamos a construção sócio-histórica-cultural da homossexualidade e da heterossexualidade, as hierarquias das sexualidades e algumas ações terapêuticas na clínica direcionada ao público não-heterossexual, tendo em vista a Resolução do Conselho Federal de Psicologia nº 1/99 que estabelece normas de atuação para os psicólogos em relação à questão da orientação sexual. Desse modo, matizamos o discurso da clínica usualmente orientada para o trabalho com pessoas heterossexuais, pensando de modo crítico o trabalho desenvolvido com sujeitos que transitam entre a vulnerabilidade e a invisibilidade devido a sua dissidência dos preceitos heteronormativos.

The effect of hetero- and homosexual experience and long-term treatment with fluoxetine on homosexual behavior in male rats

Introduction the selective serotonin reuptake inhibitors have become the most frequently prescribed drugs for the treatment of depression. Sexual side effects have been noted to occur with this treatment on heterosexual behavior in rats. Heterosexual experience facilitates sexual orientation of male rats and decreases the latencies to first mount and first intromission. on the other hand, homosexual behavior in male rats induced by female hormones has not been evaluated.Aim the objective of this work is to evaluate the effects of heterosexual and homosexual experience in male rats long-term treated with fluoxetine (FLX) on homosexual hormone-induced behavior.Materials and Methods Male rats were treated with FLX or saline solution (10 mg/kg for 65 days). At days 36, 50, and 65 of the treatment, the rats were evaluated for homosexual behavior. Other rats treated with FLX or saline solution for 60 consecutive days were submitted to heterosexual behavior at 14, 21, and 28 days of the treatment. After this, they were orquiectomized and homosexual hormone-induced behavior was observed at 45 and 60 days of the treatment.Results (1) Only treatment with FLX did not affect the homosexual behavior. (2) the homosexual experience facilitated the homosexual behavior mainly on the animals from the control group. (3) the heterosexual experience facilitated the homosexual behavior on both groups.Conclusions Only long-term administration of FLX does not interfere with the homosexual behavior in male rats. The homosexual and the heterosexual experience facilitated the homosexual behavior on the control and experimental groups. We suggested that learning aspects related to sexual behavior are responsible by these results.

Identidade, estigmatização e exclusão social em contos de Caio Fernando Abreu

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

Adoção por homossexuais: concepções de psicólogos judiciários

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

Pensando a dimensão erótica na educação

Pós-graduação em Educação - FFC

Palavrões ou palavras: um estudo com educadoras/es sobre sinônimos usados na denominação de temas relacionados ao sexo

Pós-graduação em Educação Escolar - FCLAR

Entre o "Zaca” e o "Madre”: ofensas raciais, processos identitários e discursos de mestiçagem em duas escolas de Belém

Esta dissertação consiste em uma etnografia do cotidiano escolar, orientada conceitualmente a partir dos marcadores de diferenciação cor/raça, gênero e classe social. A motivação da pesquisa que iniciou a produção deste trabalho partiu da seguinte indagação: processos ofensivos verbais são processos identitários que se constroem a partir de referencias pedagógicos e de discursos docentes em cada escola? Com base em uma trajetória de pesquisa iniciada em 2006, realizada inicialmente na Escola Alexandre Zacharias de Assumpção e posteriormente estendida ao Colégio Madre Zarife Sales, no bairro do Guamá, periferia de Belém do Pará, tento discutir o alcance destas instituições no cotidiano educacional vivido fora delas por seus discentes, ao identificar práticas dinâmicas de viver os espaços urbanos da cidade a partir do ir e voltar da escola. As duas escolas são definidas como escolas de referência no bairro, pois simbolizam, para as clientelas de estudantes por elas atendidas, a possibilidade de sucesso profissional pós-escola entre muitas famílias no bairro. Por outro lado, tento mostrar as contradições internas nas duas escolas para sugerir a ocorrência de acessos diferenciados aos serviços educacionais e ao próprio capital cultural docente conforme o turno em que se estuda. Discuto destacadamente a ocorrência de trocas de ofensas verbais raciais e não-raciais entre os estudantes conforme os marcadores de diferenciação assinalados, para tentar responder a problematização da pesquisa. Depois tento identificar as várias modalidades simbólicas do discurso de mestiçagem como um discurso abrangente que é por mim concebido como a face inversa das ofensas verbais raciais e do não-reconhecimento do racismo nelas existentes pelo corpo institucional, isto é, por docentes, funcionários e gestores.

Violência doméstica contra mulheres: Centro de Referência da mulher - Araraquara

Pós-graduação em Ciências Sociais - FCLAR

A sobrevivência das culturas como prescrição ética para o planejamento cultural: um estudo conceitual

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)

As políticas educacionais do Brasil: a (in)visibilidade da sexualidade e das relações de gênero

The present study, theoretical, aims to talk about educational policies in Brazil, aiming to unveil what they say these policies, the legitimacy and visibility that give coverage of sexuality in schools. Both sexuality and gender relations have gained attention in a Brazilian educational research in the mid-90th century. These policies have been the National Curricular Parameters (PCN). They present the cross-cutting themes: ethics, health, environment, cultural diversity and sexual orientation, which should be integrated into conventional areas of the school said. Another document of this same decade of education is the National Education Plan (PNE), however this encompasses so hidden sexuality and gender relations. In fact, both the new Law of Directives and Bases (LDB), the PNE in these subjects are veiled. An interesting initiative is happening in Brazil is the project Gender and Sexual Diversity (GDE) for the training of professionals in education issues of gender, sexuality and sexual orientation and ethnic-racial relations, is entering the national perspective of implementation public policy of equality and respect for diversity. However, much remains to be done thinking about the effectiveness of public policies that are effective with respect to space and visibility for the treatment of sexuality. We must also articulate the integration of these themes in these policies, strategies to raise awareness of education professionals in order to secure that they are actually implemented.