Antropofagia ritual e identidade cultural nas sociedades ameríndias: a representação do "Outro" na literatura brasileira e portuguesa do século XIX

Universidade da Madeira

O ritual simbólico do Ctrl+C (copiar ) e Ctrl+V (colar) no ensino médio

Nowadays, technology has a direct influence on the relationship student and teacher have with language. The internet is a powerful tool in helping work with the language and, through it, the knowledge comes to the student easily and intensely. Furthermore, this facility has enhanced and made visible what has been called, within the University community, "plagiarism generation." This work assumes that this generation has, in their written texts, symbolic movements similar to those of "copy and paste" applied to research work carried out by high school students. Taking this as starting point, this dissertation aims to analyze how high school students of the 1st year from a school in Natal (RN) construct texts, under the movements known as "Ctrl + c" and "Ctrl + v", with reference to the text of the "other". More specific issues are behind the general objective, namely: 1. how the student appropriates the source-text when he copies and pastes? 2. What are the categories of analysis that allow us to look analytically and theoretically for the "ctrl + c / ctrl + v" practice made by the student? 2. how the studies developed in the fields of "Genetic Criticism" (Grésillon, 1987), the "school manuscripts" (Calil, 2004) and "paraphrase" (Fuchs, 1982) may help in working with writing in the classroom standing as a possible way to minimize the copy and paste effects in the students texts? Thus, we observe the categories of analysis that allow us to look, theoretically and analytically, for the symbolic ritual of the "ctrl + c" (copy) and "ctrl + v" (paste) in high school. Our study shows that the student text is a "hybrid body" whose writing is a drawing entanglement because of the presence of the foreign text, verbatim, and the presence of linguistic elements to paraphrase the original text.This textual embodiment has, behind it, certain operations, namely: replacing, moving, adding and deleting statements. Given the specificity of the data and the research objectives, this study aligns with qualitative research methods (SILVERMAN, 2009) and falls within the knowledge field of Applied Linguistics, which is characterized especially by investigating problems, phenomena in which language in a real situation is taken as central (BRUMFIT, 1995).Theoretically, our work follows the approach of studies on the paraphrase (Fuchs, 1982, 1994a, 1994b; DAUNAY, 1997, 1999, 2002a, 2002b), the studies developed in the field of Genetic Criticism (Grésillon, 1987, 1994, 1992, 2008 ) and those developed by Eduardo Calil (2004) on "school manuscripts"

Compreendendo a dança do Torém: visões de folclore, ritual e tradição entre os Tremembé do Ceará

Este artigo pretende discutir as mudanças históricas e culturais que têm afetado o torém, a dança específica mantida pelos Tremembé do estado do Ceará. Ainda que o torém tenha sido referido em registros históricos desde o século dezenove, ele tem sido objeto de apreciações e percepções diversas por muitos grupos sociais. Índios, pesquisadores, missionários e agentes do Estado têm tido diferentes posições, às vezes contraditórias, sobre a dança. Um de meus principais objetivos é entender como o torém tem sido progressivamente objetificado por idéias de folclore, etnicidade e política a partir dos contextos históricos específicos nos quais eles devem ser situados. Preocupações antropológicas sobre a experiência da etnicidade são relacionadas a elementos particulares da dança, especialmente os significados do vestuário, da música e da performance.

Clinical features of obsessive-compulsive disorder with hoarding symptoms: A multicenter study

Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP)

Quinolizidine alkaloids in Ormosia arborea seeds inhibit predation but not hoarding by agoutis (Dasyprocta leporina)

Quinolizidine alkaloids (QAs) are secondary compounds found in seeds of many species of plants, possibly protecting them against pathogens and seed predators. QAs were isolated from Ormosia arborea seeds and bioassayed against red-rumped agoutis (Dasyprocta leporina, Rodentia: Caviomorpha) to verify if they inhibit seed predation and food hoarding (seed dispersal). Three treatments were used: (1) seeds of O. arborea, (2) palatable seeds of Mimusops coriacea (Sapotaceae) treated with MeOH, and (3) seeds of M. coriacea treated with QAs dissolved in MeOH in similar concentration to that present in O. arborea. Palatable seeds were significantly more preyed upon than seeds treated with QAs and Ormosia seeds, but QAs did not influence hoarding behavior. QAs in O. arborea may have a strong effect in avoiding seed predation by rodents, without reducing dispersal.

Testing the quick meal hypothesis: the effect of pulp on hoarding and seed predation of Hymenaea courbaril by red-rumped agoutis (Dasyprocta leporina)

Red-rumped agoutis (Dasyprocta leporina) are important seed dispersers/predators of Neotropical large-seeded plants. Several species of seeds cached by agoutis have an edible reward, in contrast to temperate rodent-dispersed diaspores. The quick meal hypothesis states that the presence of a reward such as edible pulp will enhance the efficiency of rodents as seed disperses by satiating the animal and, consequently, reducing seed predation and enhancing hoarding. In this study, this hypothesis was tested using as the reference system the pulp and seeds of Hymenaea courbaril. Seeds with and without pulp were offered to agoutis and the behaviour of each individual was recorded. Since the probability of predation and hoarding were complementary, we used the probability of predation. The proportion of agoutis that preyed on at least one seed was similar for seeds with (42.8% of individuals) and without (40.0% of individuals) pulp. In agoutis that preyed upon at least one seed, the probability that they killed a seed did not differ between seeds with (0.17 +/- 0.03) and without (0.20 +/- 0.08) pulp. Hence, these results do not support the 'quick meal hypothesis'.

Ritual de consumo do crack: Aspectos socioantropológicos e repercussões para a saúde dos usuários

The use of crack cocaine has given rise to an intense discussion in society. Research has contributed to the characterization of users and the negative consequences of its use. However, few studies have conducted in-depth study of the social and cultural contexts in which crack cocaine is used. Thus, this study seeks to discuss the ritual of crack cocaine use and its social and health consequences for the user. It is a qualitative study developed in the Psychosocial Care Centers for Alcohol and Drugs (Portuguese acronym: Caps-ad). The individuals were selected in two groups of keyinformants: crack cocaine users undergoing treatment and health professionals. Data was obtained by means of semi-structured interviews. The results revealed that the use of crack cocaine is not dissociated with the current organizational structure of society. There is a link between the use of this substance and the social organization for its use. By using crack cocaine, the individuals try to be part of a consumer market, actively participating in what society perceives as new. The forms and locations of use are directly related to users' health, making it necessary for healthcare services to detect, approach and make health interventions in these locations of use.

Mistagogia da música ritual católica romana: estudo teórico-metodológico

Pós-graduação em Música - IA

No Natal tem pastorinha: ritual e socialização

Pastorinha é uma expressão teatral cuja realização está relacionada à celebração do Natal. A proposta desta dissertação é apresentar uma descrição etnográfica e análise antropológica tanto para a encenação quanto para os grupos que a fazem, em Belém, na contemporaneidade. Após a apresentação de atores sociais e espaços e de explicação acerca de seu passado histórico e seu formato artístico, começa a descrição do ciclo ritual, tendo por referência, principalmente, informações resultantes de observação direta em duas pastorinhas, A Filha de Sion e Os Filhos de Judá. Eles são grupos temporários, constituídos prioritariamente por adolescentes e dirigidos por mulheres não-casadas maridos e sem filhos pequenos. O processo ritual em questão não só é marcado por caráter anti-estrutural como também proporciona aprendizagem aos menores, no que se refere tanto ao saberes referentes à própria encenação quanto àqueles que as organizadoras julgam necessários para a participação na vida social.

Nas voltas que o mundo deu, nas voltas que o mundo dá: um estudo sobre ritual e performance na capoeira angola em Belém

O presente trabalho busca demonstrar as especificidades da Capoeira Angola em Belém, fazendo um breve levantamento histórico desta prática na cidade. A pesquisa pretende pôr em evidência a importância da performance ritual na formação da identidade dos atores sociais envolvidos com esta prática cultural tradicional. O trabalho reflete ainda sobre a importância da figura do Mestre para esta prática que se manifesta em grandes centros urbanos do Brasil e do mundo, relatando o contato com alguns destes célebres Mestres, em suas passagens por Belém, tendo como foco principal o contato com o Mestre João Angoleiro de Belo Horizonte.

Ritual e vida cotidiana no sul do Amazonas: os Tenharim do rio Marmelos

Este artigo descreve um ritual que ocorreo anualmente entre os Tenharim do rio Marmelos, um povo indígena que vive na região sul do estado do Amazonas. A intenção é demonstrar como os aspectos políticos estão diretamente relacionados à organização social e à cosmologia. Além disso, percebe-se que o ritual opera uma conexão temporal juntando o tempo do mito e dos ancestrais ao tempo presente. Utilizando-se de objetos técnicos de nossa sociedade - carros, panelas -, e distribuindo biscoitos e sucos artificiais aos convidados, os Tenharim mobilizam seu mundo e, através da linguagem da predação, atualizam suas reflexões sobre o mundo contemporâneo.

Política e Ritual: a faina missionária beneditina entre os Makuxi no vale do Rio Branco

This paper deals with a reconstruction of the Benedictine missionary work in the Rio Branco valley (1909-1947), referenced to the relations established between the monks from the Monastery of São Bento do Rio de Janeiro and Macushi, people of Carib linguistic affiliation in the Guiana region. Such reconstitution reveals the tone of relations between the Indians and missionaries on the ritual production, seeking to interpret its possible meanings.

Hoarding pet animals in obsessive-compulsive disorder

Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq)

A estética japonesa na cultura brasileira: reflexões a partir de um estudo etnofotográfico sobre a performance ritual da festa da Cerejeira de Garça-SP

Aiming to understand the Japanese aesthetic in Brazilian culture and to produce a photographic exhibition of artistic and ethnographic nature, we performed a symbolic exegesis of the ritual performance of Garça Cherry Festival - SP (Brazil). The event takes place annually and is held in memory and honor of oriental culture. The festival features various elements of Japanese culture through expressive forms such as dance, music, costumes, martial arts and cooking. Therefore, the study was based on the anthropology of performance and visual anthropology with regard to symbolic exegesis of the party and look artistic and ethnographic photographic records of the proceedings. Such procedures supported the realization of artistic display that contributed, in turn, in promoting the local culture to a wider audience, and, methodologically, have contributed in visual identification and interpretation of the cultural elements of the ceremony.

Clinical features of obsessive-compulsive disorder with hoarding symptoms: A multicenter study

Background: Factor analyses indicate that hoarding symptoms constitute a distinctive dimension of obsessive-compulsive disorder (OCD), usually associated with higher severity and limited insight. The aim was to compare demographic and clinical features of OCD patients with and without hoarding symptoms. Method: A cross sectional study was conducted with 1001 DSM-IV OCD patients from the Brazilian Research Consortium of Obsessive-Compulsive Spectrum Disorders (CTOC), using several instruments. The presence and severity of hoarding symptoms were determined using the Dimensional Yale-Brown Obsessive-Compulsive Scale. Statistical univariate analyses comparing factors possibly associated with hoarding symptoms were conducted, followed by logistic regression to adjust the results for possible confounders. Results: Approximately half of the sample (52.7%, n = 528) presented hoarding symptoms, but only four patients presented solely the hoarding dimension. Hoarding was the least severe dimension in the total sample (mean score: 3.89). The most common lifetime hoarding symptom was the obsessive thought of needing to collect and keep things for the future (44.0%, n = 440). After logistic regression, the following variables remained independently associated with hoarding symptoms: being older, living alone, earlier age of symptoms onset, insidious onset of obsessions, higher anxiety scores, poorer insight and higher frequency of the symmetry-ordering symptom dimension. Concerning comorbidities, major depressive, posttraumatic stress and attention deficit/hyperactivity disorders, compulsive buying and tic disorders remained associated with the hoarding dimension. Conclusion: OCD hoarding patients are more likely to present certain clinical features, but further studies are needed to determine whether OCD patients with hoarding symptoms constitute an etiologically discrete subgroup. (C) 2012 Elsevier Ltd. All rights reserved.