A memoir of Andrew Meneely, Esq., a ruling elder in the Reformed Dutch Church, of West Troy, N.Y. /

Mode of access: Internet.

The liturgy of the New Jerusalem Church ; respectfully recommended to the use of the Societies of the New Church in the United States. A.D. 1822-66.

Mode of access: Internet.

The liturgy of the French Protestant church, translated from the editions of 1737 and 1772, published at Neuchatel, with additional prayers carefully selected, and some alterations. Arranged for the use of the congregation in the city of Charleston, S.C.

Acquisition date: 15Ja'45Del.

Religious liberty in America

Mode of access: Internet.

Sunlight and shadow in the Christian life : sermons preached for the most part in America /

Mode of access: Internet.

A church in the wilds; the remarkable story of the establishment of the South American mission amongst the hitherto savage and intractable natives of the Paraguayan Chaco,

Mode of access: Internet.

The distinctive characteristics of the Lutheran church, with special reference to the Luthern Church of America.

Full name: George Henry August Luecke.

The Pioneer Window in the First Congregational Church in Owosso

verso: One of the very few examples of stained glass window depicting Indians. This shows Roger Williams preaching to Indians. It was purchased in the east.

Sunday lessons, for the instruction of children of the New Church, in schools or at home /

Preface signed: "T.P."

Religious diplomacy and socialism. The Romanian Orthodox Church and the Church of England, 1956-1959

This article analyzes the relationship between the Orthodox Church and the communist regime during one of the most intense periods of religious persecution in the Romanian People's Republic from 1956 to 1959. The church hierarchy demonstrated its support for the socialist construction of the country, while, at the same time, the regime began a campaign against religion by arresting clergy and reducing the number of religious people in monasteries; rumours even circulated that in 1958 Patriarch Justinian was under house arrest. Seeking closer contact with Western Europe, the regime allowed the hierarchy to meet foreign clergymen, especially from the Church of England. These diplomatic religious encounters played a double role. The regime realised that it could benefit from international ecclesiastical relations, while the image of Justinian in the West changed from that of "red patriarch" to that of a leader who was genuinely interested in his church's survival.

Church in Chinatown

General note: Title provided by Freda Leinwand.

People in front of church in Chinatown

Inscriptions: Verso: [stamped] Credit must be given to Freda Leinwand from Monkmeyer Press Photo Service.

New worlds and new churches: The Orthodox Church(es) and the European Union

The Orthodox church(es) share a common commitment to the unity of dogma and spirituality. There is, however, no doctrinal formulation that comes close to a form of political theology at a pan-Orthodox level. This means that the Orthodox churches’ attitude towards the European Union (EU) is driven by their ecclesial diversity and by complex inter-ecclesial relations. More fundamentally they share a fragmented and plural, theological objection to the very ideas of Europe and the West. This has been further complicated by the emergence of a substantial Orthodox diaspora from Eastern Europe, Russia, and the Middle East living across the breadth of the European continent. Consequently the ecclesial identity and self-perception of the autocephalous Orthodox churches is changing. These churches are becoming increasingly transnational and extra-territorial. With this, their perception of Europe and the West, as seen through the eyes of their diaspora communities, is altering from “threat” to “home” (Makrides and Uffelmann, 2003). The growing diaspora will not only impact the Christian demographics of Europe but will also transform the Eastern Churches’ view of Europe and the EU (Leustean, 2009; 2011; 2013; 2014a; 2014b).