Nuovi dati sulla sinagoga di bova marina nel contesto dell'archeologia ebraica della calabria tardo antica

L’obiettivo del lavoro di ricerca consiste nell’analisi dei dati archeologici della sinagoga di Bova marina (RC). Dopo una veloce descrizione della presenza ebraica in Italia, attraverso i reperti archeologici, si è passati ad analizzare i dati degli scavi degli anni ’80 del Novecento e successivamente si è proceduto a delle nuove analisi stratigrafiche per definire la cronologia della sinagoga e dell’intero sito di S. Pasquale. Nella tesi sono riportati i nuovi dati inerenti il rilievo della sinagoga, le nuove ipotesi interpretative delle due aree sepolcrali e la lettura di un nuovo edificio collegabile alla stessa fase di vita della sinagoga.

The Divine Eye in Ancient Egypt and in the Midrash Interpretation of Formative Judaism.

This paper studies the “eye” as a religious phenomenon from the multiple traditions of ancient Egypt compared with rabbinic Judaism in late antiquity using a semiotic approach based upon the theories of Umberto Eco. This method was chosen because the eye is a graphic as well as a linguistic sign which both express religious concepts. Generally, the eye represented an all-seeing and omnipresent divinity. In other words, the god was reduced to an eye, whereby the form of the symbol suggests a meaning to the viewer or religious practitioner. In this manner the eye represented the whole body of a deity in Egyptian and the power of a discerning God in rabbinic texts. By focusing upon the semantic aspect of the eye metaphor in both Egyptian and rabbinic texts two religious traditions of the visually perceivable are analyzed from a semiotic perspective.

Mummies and skeletons from the Coptic monastery complex Deir el-Bachit in Thebes-west, Egypt

Deir el-Bachit is the largest known Coptic monastery complex in Thebes-West. It dates to the Late Antiquity period between the 6th and the beginning of the 10th century AD. So far, at least 26 individuals from the site were analysed anthropologically. 22 of them were excavated directly at the necropolis, the other 4 are special burials that were found at other locations nearby.Most individuals from the necropolis are male adults. There are two categories of human remains: “mummified” and “skeletonised”. The differences are probably due to social stratification. A substance similar to bitumen was found at the mummies. At that time, resin containing oils and bitumen were normally not used any more. One of the Special burials was an approximately three years old child which was found enclosed within a wall. Another special burial was a juvenile or young adult female who was found in the vault of an abandoned granary. The female was most likely pregnant and fell victim to a violent crime. This is indicated by the bones of a six months old foetus and an intravital skull fracture. She was no contemporary from the time the monastery was cultivated but was later deposited in this area.

Identity, Philosophy, and the Problem of Armenian History in the Sixth Century

History and Identity in the Late Antique Near East gathers together the work of distinguished historians and early career scholars with a broad range of expertise to investigate the significance of newly emerged, or recently resurrected, ethnic identities on the borders of the eastern Mediterranean world. It focuses on the "long late antiquity" from the eve of the Arab conquest of the Roman East to the formation of the Abbasid caliphate. The first half of the book offers papers on the Christian Orient on the cusp of the Islamic invasions. These papers discuss how Christians negotiated the end of Roman power, whether in the selective use of the patristic past to create confessional divisions or the emphasis of the shared philosophical legacy of the Greco-Roman world. The second half of the book considers Muslim attempts to negotiate the pasts of the conquered lands of the Near East, where the Christian histories of Hira or Egypt were used to create distinctive regional identities for Arab settlers. Like the first half, this section investigates the redeployment of a shared history, this time the historical imagination of the Qu'ran and the era of the first caliphs. All the papers in the volume bring together studies of the invention of the past across traditional divides between disciplines, placing the re-assessment of the past as a central feature of the long late antiquity. As a whole, History and Identity in the Late Antique Near East represents a distinctive contribution to recent writing on late antiquity, due to its cultural breadth, its interdisciplinary focus, and its novel definition of late antiquity itself.

Armenians

The history of Armenia during Late Antiquity, just as in the Classical period, was largely influenced by its geographical position as a land located between the empires of Rome and Persia.