Letters from Henry Warren to William Tudor,

Two letters providing information and historical sources on James Otis.

The three Jameses : a family of minds : Henry James Sr., William James, Henry James /

Includes index.

Life of the Rt. Rev. John Henry Hobart, bishop of New York /

Mode of access: Internet.

An illustrated catalogue of engraved portraits and fancy subjects painted by Thomas Gainsborough, R.A., published between 1760 and 1820, and by George Romney, published between 1770 and 1830 : with the variations of the state of the plates /

Cover title: The engraved portraits & fancy subjects painted by Thomas Gainsborough, R.A., and George Romney.

The ethics of Aristotle: with introductory essay by George Henry Lewes. (The Nicomachean ethics.) Chase's translation, newly revised.

Mode of access: Internet.

Histoire de la catastrophe de Saint-Domingue, avec la correspondance des généraux Leclerc, (beau-frère de Bonaparte), Henry-Christophe (depuis roi d'Haïti), Hardy, Vilton, etc., certifiée conforme aux originaux déposés aux archives, par le lieutenant général Rouanez jeune, secrétaire d'État,

"Advertissement de l'auteur" signed: J...e Ch.......e. [i.e. Juste Chanlatte]

The early Tudors. Henry VII.: Henry VIII.

Mode of access: Internet.

A letter to Henry Brougham, esq. M.P. on certain clauses in the education bills now before Parliament.

Mode of access: Internet.

Vases from the collection of Sir Henry Englefield, bart.,

Plates dated 1819-20.

Memoirs of Henry Hunt, Esq. /

Mode of access: Internet.

Madame de Malguet : a tale of 1820.

A novel.

Life and times of Henry Smith, the first American governor of Texas:

Mode of access: Internet.

Not for profit income tax exemption : is there a hole in the bucket, dear Henry?

Australia’s Future Tax System Review, headed by the then head of the Australian Treasury, and the Productivity Commission’s Research Report on the not for profit sector, both examined the state of tax concessions to Australia’s not for profit sector in the light of the High Court’s decision in Commissioner of Taxation v Word Investments Ltd. Despite being unable to quantify with any certainty the pre- or post-Word Investments cost of the tax concessions, both Reports indicated their support for continuation of the income tax exemption. However, the government acted in the 2011 Budget to target the not for profit income tax concessions more precisely, mainly on competitive neutrality grounds. This article examines the income tax exemption by applying the five taxation design principles, proposed in the Australia’s Future Tax System Review, for assessing tax expenditure. The conclusion is that the exemptions can be justified and, further, that a rationale for the exemption can be consistent with the reasoning in the Word Investments case.

Point Henry Bushfire Safety : 10 Year Plan

Bushfire responsive design and management strategy at the bioregion scale. 248 Page document containing text, original designs, photographs, masterplans and critique - created as an alternative community-based strategy for risk mitigation and management reponse to bushfire in the Point Henry and Bremer Bay region of Western Australia. Document drafted as an alternative to a local government commissioned plan which had many shortcomings. It was presented as a 'powerpoint' presentaion at a public meeting in Bremer Bay on 7th April 2014 and disseminated to local community members and councillors to encourage public debate and feedback to the Shire of Jerramungup, WA.

Herätys kylässä ja tuvissa : Rääkkylän Oravisalon kylä ja renqvistiläinen herätys 1820-luvulla

A Revival in a Village and its Households. The Village of Oravisalo in Rääkkylä Parish and the Renqvistist Revivalism in the 1820s. My purpose is to apply the science of religion and the study of past communities to the study of religious revivalism. Revivalism will be considered a religious phenomenon as well as a cultural and social phenomenon. What makes this study unique is the possibility to reconstruct a list of participating revivalists based on entries in the communion book of the time. The conflict between the revivalists and the chaplain of Rääkkylä also generated other documentary material. The community in Oravisalo was relatively stratified. People lived in complex and varying forms of households. They also had plentiful contacts both with unrelated inhabitants of Oravisalo and with the neighbouring villages. Through these contacts the inhabitants of Oravisalo were introduced to revivalism. In Oravisalo, the revival for the most part fell into a certain social stratum and did not severely damage existing relationships within families or among acquaintances. The revivalists formed a new community within the village but the community was neither very tightly-knit nor was it closed. The revival was an individual phenomenon affected by general factors. First, there were factors that brought about a quest for an applicable system of meanings. These factors included at least three important issues: the Great Partition of land, the crisis of slash-and-burn cultivation, and a population growth that increased the proportion of the landless in the village. As a result, many of the revivalists had low status and poor expectations for the future. Second, there were factors that appealed to the people in the message and character of the preacher, Henrik Renqvist. Third, the proximity of the village to Liperi, where the revival got its start, was crucial to revivalism s spread to Oravisalo. Culturally, the revival meant a change in the system of symbols or meanings, so it was not solely a matter of intensified religious fervour. For instance, Communion, prayer, reading, and perhaps baptism symbolised different things to the revivalists than to other villagers. However, the revivalists do not seem to have started any moral revolution in their village. The religious aspect defined the limits of the protest and the resistance towards authorities. The revivalists wanted only to have the right to follow their conscience. The freedom granted the female members was limited to the religious sphere. No social or economic claims were made. The revival altered the situation of its members only on a symbolic level, yet it also offered them status within their own group.