Memorials of the Most reverend father in God Thomas Cranmer, sometime lord archbishop of Caterbury : wherein the history of the church, and the reformation of it, during the primacy of the said archbishop, are greatly illustrated; and many singular matters relating thereunto, now first published (1694.) in three books /

Spine title: Strype's memorials of Abp. Cranmer.

The hundred of Launditch and deanery of Brisley : in the county of Norfolk : evidences and topographical notes from public records, heralds' visitations, wills, court rolls, old charters, parish registers, town books, and other private sources : digested and arranged as materials for parochial, manorial, and family history /

--pt. 1. Tenants in chief. Mesne tenants and sub-tenants.--pt. 2. Parochial and ecclesiastical history.--pt. 3. Corrections and continuations of and additions to Blomefield's history ... to the present time.

Ecclesia restaurata; or, The history of the Reformation of the Church of England. With the life of the author, by John Barnard.

Edition of 1849 printed for the Ecclesiastical History Society.

"Et occidetur virtute Domini Antichristus a Mikaele arcangelo". Paisaje y escatología en Sant Miquel de Llíria (s. XIV d. C.)

El presente articulo intenta determinar las razones por las que el santuario de Sant Miquel de Llíria, uno de los más importantes de la actual provincia de Valencia, se consagró al arcàngel guerrero. Se estudia para ello la historia de su culto en Occidente, haciendo hincapié en aspectos como su relación con los lugares elevados y la frecuente proximidad de sus santuarios con aquellos dedicados a la Virgen. Atenderemos también a aspectos fundamentales del contexto histórico, como los movimientos de renovación espiritual medievales, la influencia del médico y teólogo Arnau de Vilanova en la Valencia de principios del siglo XIV y las profecías escatológicas vinculadas a la llegada del Anticristo.

Preaching to Princes: John Burgess and George Hakewill in the Royal Pulpit

This article examines a previously unnoticed link between the Puritan John Burgess and the Calvinist conformist George Hakewill. In 1604 Burgess preached a court sermon so outspoken and critical of James I’s religious policy that he was imprisoned. Nearly twenty years later, however, Hakewill chose to incorporate extended passages from Burgess’s sermon into the series of sermons, King David’s vow (1621), preached to Prince Charles’s household. This article considers why Burgess’s sermon became so resonant for Hakewill in the early 1620s and also demonstrates how Hakewill deliberately sought to moderate Burgess’s strident polemic. In so doing the article provides important new evidence for the politically attuned sermon culture at Prince Charles’s court in the early 1620s and also suggests how, as the parameters for clerical conformity shifted in the latter years of James’s reign, Calvinist conformists found a new appeal in the works of moderate Puritans. I